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First of all, "he shall be brought unto the priest; and the priest shall go forth out of the camp," and see him; and then the priest, when he finds that he is clean, shall pronounce him clean. Next the priest was to take "two birds alive and clean, and cedar-wood and scarlet, and hyssop: and the priest shall command that one of the birds be killed in an earthern vessel over running water." Now it seems absurd to speak of an earthern vessel, and water in it called "running water." But all the absurdity is taken away when we recollect that the original is "living water." It is the same expression that occurs in other parts of Scripture. "I will give unto him living water" — "It shall be in him a well of living water." And the real meaning of this passage is "fresh water" from the fountain, and not stagnant, and unfit for physical, or for spiritual, or for ecclesiastical purposes. Then it has been supposed that the one bird that was slain was meant to describe the death of Christ; and the dismissal of the other bird, after being dipped in the blood of the slain bird, was meant to be a type and prefiguration of the resurrection. It is nowhere in Scripture said to be so, but it is obviously typical of sacrifice; and no one sacrifice, no one symbol, could set forth the completeness of the work of Christ; and therefore many symbols may have been employed and combined to set forth that great and blessed act. We read, then, that the person, after this, was still to present an offering of "two he-lambs, without blemish"; and to remain at the door of the Tabernacle of the congregation till the priest had offered these; and by this he was to have access to the congregation. We read that the priest was to sprinkle him seven times; that is, completely, the number meant to denote perfection. He was also to touch the tip of his right ear, to denote that that ear should be opened only to all that was pure. He was also to touch the thumb of the right hand, to teach that every act was to be consistent with his character. And upon the right foot, to show that he was to walk in God's ways, which are ways of pleasantness and of peace. So that the man should feel — what is stated by the apostle in Romans 12. — that he was to present himself, soul and body, a living sacrifice, acceptable to God through Jesus Christ. Now the language employed here-the hyssop, and the cedar-wood, and the sprinkling — casts light upon many passages in the Psalms, and those passages, again, cast light upon the phraseology of the New Testament. "Ye are come unto the sprinkling of the blood of Jesus." We read again, in another passage, of "the sprinkling of His blood," the "blood of sprinkling." The meaning of that is, just as the life of the turtledove, the lamb, or the bird, was sacrificed by the shedding of its blood, and typically and ecclesiastically, or Levitically, virtue or qualification was imparted to the person related to it; so the efficacy of Christ's death, represented by His blood — that is, the atoning efficacy of it — is to be applied so to our hearts and consciences that we may have peace with God, free pardon of our sins, and the hope of an inheritance among all them that are sanctified.

(J. Cumming, D. D.)

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KJV: This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

WEB: "This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,