Leviticus 14:16
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
dip his right forefinger into the oil in his left palm
This action is part of the purification ritual for a person healed of a skin disease, often translated as leprosy. The use of the right forefinger signifies precision and intentionality, as the right hand is traditionally associated with strength and skill. The oil represents the Holy Spirit, anointing, and consecration. The priest's act of dipping into the oil symbolizes the transfer of God's holiness and cleansing power to the individual. The left palm serves as a vessel, indicating the priest's role as an intermediary between God and the person being cleansed.

and sprinkle some of the oil with his finger seven times
The number seven in the Bible often symbolizes completeness and perfection, reflecting God's creation week. Sprinkling the oil seven times signifies a complete purification process, ensuring the person is fully restored to the community and to God. This act parallels the sprinkling of blood in other sacrificial rituals, emphasizing the necessity of both cleansing and atonement. The repetition underscores the thoroughness required in approaching God, highlighting the seriousness of sin and the need for divine intervention.

before the LORD
This phrase indicates that the ritual is performed in the presence of God, likely at the entrance of the Tabernacle, where God's presence dwelt among the Israelites. It underscores the importance of divine approval and the sacredness of the act. Performing the ritual before the LORD signifies that the cleansing is not merely physical but spiritual, restoring the individual's relationship with God. This foreshadows the ultimate cleansing and reconciliation offered through Jesus Christ, who fulfills the law and provides a way for believers to stand blameless before God.

Persons / Places / Events
1. The Priest
The priest plays a crucial role in the purification process, acting as a mediator between the individual and God. His actions symbolize the cleansing and restoration of the person who was once unclean.

2. The Oil
Oil in the Bible often symbolizes the Holy Spirit, anointing, and consecration. In this context, it is used in the ritual of purification, signifying the restoration of the individual to a state of holiness.

3. The LORD
The ultimate recipient of the ritual actions, representing God's presence and authority. The ritual is performed "before the LORD," emphasizing the divine approval and involvement in the purification process.

4. The Right Finger
The use of the right finger signifies strength and authority, as the right hand is often associated with power and blessing in biblical texts.

5. The Number Seven
The number seven in the Bible often represents completeness or perfection. The sevenfold sprinkling signifies a complete and perfect act of purification.
Teaching Points
Symbolism of Oil
Oil represents the Holy Spirit's work in our lives, bringing healing, anointing, and consecration. Just as the oil was used for purification, we are called to seek the Holy Spirit's cleansing and empowerment.

Role of the Priest
The priest's role as a mediator foreshadows Christ's ultimate mediation for us. We are reminded of our need for a mediator and the access we have to God through Jesus.

Completeness in Christ
The sevenfold sprinkling signifies completeness. In Christ, we find complete purification and restoration, reminding us of the sufficiency of His sacrifice.

Holiness Before the LORD
The ritual is performed before the LORD, emphasizing the importance of living a life that is pleasing to God. We are called to pursue holiness and live in a way that honors Him.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:16 point to the work of Jesus as our High Priest?

2. In what ways can the symbolism of oil in this passage be applied to our understanding of the Holy Spirit's work in our lives today?

3. What does the number seven signify in the context of this passage, and how can we apply the concept of completeness in our spiritual journey?

4. How can we ensure that our actions and lives are "before the LORD" in a way that reflects His holiness and righteousness?

5. How do the purification rituals in Leviticus connect to the New Testament teachings on spiritual cleansing and restoration?
Connections to Other Scriptures
Leviticus 8:10-12
This passage describes the anointing of Aaron and his sons, where oil is used for consecration, similar to its use in Leviticus 14:16 for purification.

Hebrews 9:13-14
These verses discuss the superiority of Christ's sacrifice, which purifies our conscience, drawing a parallel to the purification rituals in Leviticus.

James 5:14-15
This passage speaks of anointing the sick with oil in the name of the Lord, connecting the use of oil in Leviticus to New Testament practices of healing and restoration.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Dip, Dipped, Finger, Forefinger, Oil, Palm, Priest, Right-hand, Seven, Shaking, Sprinkle, Sprinkled
Dictionary of Bible Themes
Leviticus 14:16

     5152   fingers

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-18

     5617   measures, liquid

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:14-18

     7328   ceremonies

Leviticus 14:15-16

     7454   sprinkling

Leviticus 14:15-18

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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