Leviticus 13:59
This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean."
This is the law concerning a mildew contamination
The laws in Leviticus 13 address various forms of uncleanness, including skin diseases and mildew. Mildew, a type of mold or fungus, was considered a serious issue due to its potential to spread and cause damage. In ancient Israel, maintaining ritual purity was crucial, and mildew could render objects unclean, impacting both personal and communal worship.

in wool or linen fabric,
Wool and linen were common materials used in ancient Israel for clothing and other textiles. Wool comes from sheep, while linen is made from flax plants. Both materials were valuable and widely used, making the presence of mildew a significant concern. The distinction between these materials also reflects the broader biblical theme of separation and purity, as seen in Deuteronomy 22:11, which prohibits wearing garments made of both wool and linen together.

weave, or knit,
The mention of weave or knit indicates the various methods used to produce textiles. Weaving and knitting were essential skills in ancient societies, and the integrity of these fabrics was vital for daily life. The specificity of the law underscores the importance of thorough examination and care in maintaining purity and cleanliness.

or any leather article,
Leather was another common material, used for clothing, tents, and other goods. The inclusion of leather highlights the comprehensive nature of the law, covering all potential sources of contamination. Leather's durability made it a valuable resource, and its contamination would have been a significant loss.

for pronouncing it clean or unclean.
The process of declaring an item clean or unclean was a priestly duty, emphasizing the role of the priesthood in maintaining the community's holiness. This distinction between clean and unclean is a recurring theme in Leviticus, symbolizing the separation between the holy and the profane. The law reflects God's desire for His people to live in purity, foreshadowing the ultimate cleansing from sin through Jesus Christ, who fulfills the law and offers spiritual purity to believers (Hebrews 10:1-10).

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The recipients of the laws, who were to follow these instructions as part of their covenant relationship with God.

3. Priests
- The individuals responsible for examining and pronouncing items clean or unclean according to God's law.

4. Tabernacle
- The central place of worship for the Israelites, where purity laws were especially significant.

5. Mildew Contamination
- A specific type of impurity that could affect fabrics and leather, requiring priestly examination.
Teaching Points
Holiness and Purity
The laws in Leviticus emphasize God's holiness and the need for His people to be set apart. This principle remains relevant as Christians are called to live holy lives.

Attention to Detail
The specific instructions for dealing with mildew highlight the importance of obedience to God's commands, even in seemingly small matters.

Spiritual Cleansing
Just as physical impurities required cleansing, spiritual impurities require repentance and the cleansing power of Christ's sacrifice.

Community Responsibility
The role of the priests in examining and pronouncing items clean or unclean underscores the community's responsibility to uphold God's standards.

Symbolism of Sin
Mildew can symbolize sin, which can spread and corrupt if not addressed. Believers are called to examine their lives and seek God's cleansing.
Bible Study Questions
1. How does the concept of cleanliness in Leviticus 13:59 relate to the New Testament teachings on spiritual purity?

2. In what ways can we apply the principle of holiness from Leviticus to our daily lives as Christians?

3. How does the role of the priests in examining mildew reflect the role of spiritual leaders in the church today?

4. What are some "mildews" or impurities in our lives that we need to address, and how can we seek God's cleansing?

5. How does understanding the Old Testament laws enhance our appreciation of Jesus' work in fulfilling the law and offering spiritual cleansing?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion of cleansing from skin diseases and mildew, providing further context and procedures for purification.

Numbers 19
Discusses purification laws, emphasizing the importance of cleanliness and holiness in the community.

Matthew 8
Jesus heals a leper, demonstrating His authority over impurity and His fulfillment of the law.

1 Peter 1
Calls believers to be holy, reflecting the holiness laws in Leviticus and their spiritual significance for Christians today.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Article, Clean, Cleanse, Clothing, Contamination, Decide, Disease, Either, Garment, Judged, Knitted, Law, Leather, Leper's, Leprosy, Leprous, Linen, Mark, Material, Mildew, Plague, Pronounce, Pronouncing, Saying, Skin, Skins, Sore, Thread, Unclean, Vessel, Warp, Whether, Woof, Wool, Woolen, Woollen, Woven
Dictionary of Bible Themes
Leviticus 13:59

     5392   linen

Leviticus 13:47-59

     4839   mildew

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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