Leviticus 13:58
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing
This phrase addresses the purification process for items affected by mildew, a common issue in ancient times due to the climate and living conditions. The mention of "fabric, weave, or knit, or any leather article" indicates the variety of materials used in daily life, reflecting the craftsmanship and resources available to the Israelites. The requirement for washing symbolizes a deeper spiritual cleansing, aligning with the broader Levitical theme of holiness and purity. This process can be seen as a metaphor for repentance and renewal, paralleling the cleansing from sin through Christ's sacrifice, as seen in 1 John 1:9.

then it is to be washed again
The instruction to wash the item again emphasizes thoroughness in the purification process, ensuring that no trace of impurity remains. This reflects the meticulous nature of the Levitical laws, which were designed to maintain both physical and spiritual cleanliness among the Israelites. The repeated washing can be likened to the sanctification process in the life of a believer, where continuous cleansing and growth in holiness are necessary, as described in Philippians 2:12-13.

and it will be clean
The declaration of cleanliness signifies restoration and acceptance back into the community. In the broader biblical narrative, this mirrors the concept of atonement and reconciliation with God. Just as the item is declared clean after the prescribed process, believers are declared righteous through faith in Jesus Christ, as stated in Romans 5:1. This phrase underscores the transformative power of God's grace, which purifies and renews.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying these laws to the Israelites.

2. Priests
The individuals responsible for examining and declaring the cleanliness or uncleanliness of fabrics and other items. They played a crucial role in maintaining the purity of the community.

3. Israelites
The recipients of the laws in Leviticus, who were to follow these instructions to maintain ritual purity and holiness before God.

4. Contaminated Fabric
Represents items that have been defiled and require purification, symbolizing the need for spiritual cleansing.

5. The Tabernacle
The central place of worship for the Israelites, where purity laws were especially important to maintain the sanctity of the space.
Teaching Points
The Importance of Purity
Just as fabrics needed to be cleansed from contamination, we must seek spiritual purity in our lives. This involves regular self-examination and repentance.

God’s Provision for Cleansing
The repeated washing of the fabric symbolizes God’s provision for our cleansing. He offers us multiple opportunities to be purified through His grace.

Holiness in Daily Life
The laws concerning fabrics remind us that holiness is not just a spiritual concept but should permeate every aspect of our daily lives, including our possessions and actions.

The Role of Community
The priests’ involvement in declaring items clean or unclean highlights the importance of community in our spiritual journey. We need accountability and support from fellow believers.

Symbolism of Cleansing
The physical act of washing represents the deeper spiritual cleansing that God desires for us. It points to the ultimate cleansing through Jesus Christ.
Bible Study Questions
1. How does the process of cleansing fabrics in Leviticus 13:58 reflect the spiritual cleansing we experience through Christ?

2. In what ways can we apply the principles of purity and holiness from Leviticus to our modern lives?

3. How does the role of the priests in Leviticus 13:58 inform our understanding of spiritual leadership and accountability in the church today?

4. What are some practical steps we can take to ensure that our lives are free from spiritual contamination?

5. How do the purification laws in Leviticus connect with the New Testament teachings on forgiveness and cleansing through Jesus?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for people and houses, showing the broader application of purification laws beyond just fabrics.

Isaiah 1:18
Speaks of God’s ability to cleanse sins, using the imagery of washing and making things white as snow, similar to the purification of fabrics.

1 John 1:9
Emphasizes the spiritual cleansing available through confession and God’s faithfulness to forgive and purify us from all unrighteousness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Article, Aside, Clean, Clothing, Departed, Departeth, Departs, Disease, Either, Garment, Hast, Knitted, Leather, Mark, Material, Mildew, Plague, Rid, Skin, Sore, Vessel, Warp, Wash, Washed, Whatever, Whatsoever, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:58

     7426   ritual washing

Leviticus 13:47-59

     4839   mildew

Leviticus 13:53-58

     5188   tearing of clothes

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 13:58 NIV
Leviticus 13:58 NLT
Leviticus 13:58 ESV
Leviticus 13:58 NASB
Leviticus 13:58 KJV

Leviticus 13:58 Commentaries

Bible Hub
Leviticus 13:57
Top of Page
Top of Page