Lamentations 2:7
The Lord has rejected His altar; He has abandoned His sanctuary; He has delivered the walls of her palaces into the hand of the enemy. They have raised a shout in the house of the LORD as on the day of an appointed feast.
The Lord has rejected His altar;
This phrase indicates a profound divine judgment. The altar, central to Israel's worship, symbolizes God's presence and the people's covenant relationship with Him. Rejection of the altar signifies a broken relationship due to persistent sin and idolatry (Jeremiah 7:12-14). Historically, this reflects the destruction of the Temple in 586 BC by the Babylonians, a consequence of Israel's disobedience (2 Kings 25:9). Theologically, it underscores the seriousness of sin and the necessity of repentance.

He has abandoned His sanctuary;
The sanctuary, or the Temple, was the dwelling place of God's glory among His people (1 Kings 8:10-11). Abandonment here suggests God's withdrawal of His protective presence, leaving the Temple vulnerable to desecration. This echoes Ezekiel's vision of God's glory departing from the Temple (Ezekiel 10:18-19). It serves as a warning of the consequences of forsaking God's commandments and highlights the need for a pure heart in worship (Psalm 24:3-4).

He has delivered the walls of her palaces into the hand of the enemy.
This phrase describes the physical and symbolic fall of Jerusalem's defenses. The palaces represent the city's strength and royal authority, now handed over to adversaries as a result of divine judgment (2 Chronicles 36:17-19). This event fulfills prophetic warnings given by Jeremiah and other prophets (Jeremiah 21:10). It illustrates the futility of relying on human strength and the importance of trusting in God alone (Psalm 20:7).

They have raised a shout in the house of the LORD as on the day of an appointed feast.
The shout, typically associated with joyous celebration during feasts (Leviticus 23), is here a mockery by the enemy within the sacred space of the Temple. This desecration highlights the reversal of fortune for Jerusalem, where joy has turned to sorrow (Lamentations 1:4). It foreshadows the ultimate desecration by Antiochus IV Epiphanes and later by the Romans, pointing to the need for a new covenant and a perfect sanctuary found in Jesus Christ (John 2:19-21).

Persons / Places / Events
1. The Lord
The sovereign God of Israel, who is depicted as having rejected His own altar and sanctuary due to the people's unfaithfulness.

2. The Altar and Sanctuary
Central places of worship in Jerusalem, symbolizing God's presence and the covenant relationship with His people.

3. The Enemy
The foreign powers, likely the Babylonians, who have been allowed by God to conquer Jerusalem and desecrate the holy places.

4. The Walls of Her Palaces
Refers to the fortifications of Jerusalem, which have been breached by the enemy.

5. The House of the LORD
The temple in Jerusalem, which was the center of Jewish worship and the symbol of God's dwelling among His people.
Teaching Points
God's Holiness and Justice
God's rejection of His altar and sanctuary underscores His holiness and the seriousness of sin. He cannot dwell where sin is rampant.

The Consequences of Unfaithfulness
The destruction of the temple and the city walls serves as a stark reminder of the consequences of turning away from God.

The Importance of True Worship
The desecration of the temple highlights the need for genuine worship and a heart aligned with God's will, rather than mere ritualistic practices.

God's Sovereignty in Judgment
Even in judgment, God is sovereign. He uses nations and events to fulfill His purposes, calling His people back to repentance.

Hope in Restoration
While Lamentations is a book of mourning, it also points to the hope of restoration and renewal for those who return to God with a repentant heart.
Bible Study Questions
1. How does the rejection of the altar and sanctuary in Lamentations 2:7 reflect God's response to Israel's unfaithfulness, and what does this teach us about the nature of true worship?

2. In what ways can we see parallels between the events described in Lamentations 2:7 and the warnings given in Jeremiah 7:12-14?

3. How does the concept of God's presence departing from the temple in Lamentations 2:7 relate to the New Testament understanding of believers as the temple of the Holy Spirit?

4. What lessons can we learn from the destruction of Jerusalem's walls and temple about the consequences of neglecting our spiritual defenses?

5. How can the themes of judgment and hope in Lamentations 2:7 encourage us to seek personal and communal repentance and restoration today?
Connections to Other Scriptures
Jeremiah 7:12-14
This passage speaks of God warning the people of Judah that their trust in the temple as a talisman for safety is misplaced, similar to the rejection seen in Lamentations 2:7.

1 Samuel 4:21-22
The capture of the Ark of the Covenant by the Philistines is another instance where God's presence departs due to Israel's unfaithfulness.

Ezekiel 10:18-19
Describes the glory of the Lord departing from the temple, signifying God's judgment and the removal of His presence.

Matthew 23:37-38
Jesus laments over Jerusalem, foretelling the destruction of the temple due to the people's rejection of Him.
ChastisementsJ. Udall.Lamentations 2:1-9
Spoiled HabitationsJ. Udall.Lamentations 2:1-9
Strength DespoiledJ. Udall.Lamentations 2:1-9
Retribution in Church and StateJ.R. Thomson Lamentations 2:6, 7
Altars DestroyedJ. Udall.Lamentations 2:6-9
Divine DestructionJ. Parker, D. D.Lamentations 2:6-9
Gates SunkJ. Udall.Lamentations 2:6-9
God Destroying His Own OrdinancesJ. Udall.Lamentations 2:6-9
Privileges no ProtectionJ. Udall.Lamentations 2:6-9
Prophets Without a VisionW. F. Adeney, M. A.Lamentations 2:6-9
The Desolations of ZionJ. W. Niblock, D. D.Lamentations 2:6-9
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Abandoned, Abhorred, Altar, Appointed, Appointment, Assembly, Attacker, Cast, Clamor, Delivered, Disowned, Enemy, Feast, Handed, Hands, Hate, Holy, Houses, Loud, Meeting, Noise, Palaces, Raised, Rejected, Sanctuary, Scorned, Shout, Shut, Solemn, Voices, Walls
Dictionary of Bible Themes
Lamentations 2:7

     5770   abandonment
     6232   rejection of God, results
     7438   sanctuary

Lamentations 2:1-9

     1025   God, anger of
     8722   doubt, nature of

Lamentations 2:5-9

     5508   ruins

Lamentations 2:6-7

     5790   anger, divine

Lamentations 2:7-8

     5604   walls

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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