Lamentations 2:6
He has laid waste His tabernacle like a garden booth; He has destroyed His place of meeting. The LORD has made Zion forget her appointed feasts and Sabbaths. In His fierce anger He has despised both king and priest.
He has laid waste His tabernacle like a garden booth;
This phrase reflects the destruction of the temple, which was central to Jewish worship and identity. The comparison to a "garden booth" suggests something temporary and fragile, highlighting the vulnerability of what was once considered a permanent and sacred structure. The tabernacle, originally a mobile sanctuary during the Israelites' wilderness journey, symbolizes God's presence among His people. The destruction signifies a severe judgment and the withdrawal of divine presence. This imagery echoes the temporary nature of human constructs compared to God's eternal nature.

He has destroyed His place of meeting.
The "place of meeting" refers to the temple in Jerusalem, where God met with His people through sacrifices and worship. Its destruction was a devastating blow to the Israelites, as it represented the loss of direct communion with God. Historically, this occurred during the Babylonian siege and destruction of Jerusalem in 586 BC. Theologically, it signifies the breaking of the covenant relationship due to the people's persistent disobedience. This event foreshadows the New Covenant, where Jesus becomes the ultimate meeting place between God and humanity.

The LORD has made Zion forget her appointed feasts and Sabbaths.
Zion, representing Jerusalem and the people of Israel, forgetting the feasts and Sabbaths indicates a loss of religious and cultural identity. These observances were central to Jewish life, serving as reminders of God's covenant and acts of deliverance. The cessation of these practices underscores the severity of God's judgment. This forgetfulness is not merely a lapse in memory but a consequence of the destruction and exile. It points to a spiritual desolation where the rhythms of worship and community life are disrupted.

In His fierce anger He has despised both king and priest.
The king and priest were pivotal figures in Israelite society, representing civil and religious authority. God's anger leading to their despising indicates a total upheaval of the established order. Historically, this reflects the failure of both the monarchy and the priesthood to lead the people in faithfulness to God. Theologically, it underscores the theme of accountability for leaders. This judgment prefigures the coming of Jesus Christ, who fulfills both roles perfectly as the King of Kings and the Great High Priest, establishing a new order based on righteousness and faithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who is depicted as executing judgment upon His people due to their disobedience.

2. Zion
A term often used to refer to Jerusalem, the city of God, which is central to Jewish worship and identity.

3. Tabernacle/Place of Meeting
Refers to the sacred space where God met with His people, symbolizing His presence among them.

4. Appointed Feasts and Sabbaths
These are the divinely instituted times of worship and rest, integral to the covenant relationship between God and Israel.

5. King and Priest
The leaders of Israel, representing both the political and spiritual authority, who are also affected by God's judgment.
Teaching Points
The Consequences of Disobedience
God's judgment upon Israel serves as a sobering reminder of the consequences of persistent disobedience and idolatry. It underscores the seriousness with which God views sin and the importance of repentance.

The Loss of Divine Presence
The destruction of the tabernacle signifies a profound loss of God's presence and favor. Believers are reminded of the importance of maintaining a close relationship with God through obedience and worship.

The Role of Leadership
The mention of both king and priest highlights the responsibility of leaders to guide people in righteousness. It serves as a call for leaders today to uphold godly principles and lead by example.

The Importance of Worship and Rest
The appointed feasts and Sabbaths were times for renewal and reflection. Their loss signifies a disruption in the spiritual rhythm of life, reminding believers of the need to prioritize regular worship and rest.

God's Faithfulness Amidst Judgment
Even in judgment, God's ultimate purpose is to bring His people back to Himself. This offers hope and assurance of His faithfulness and mercy, encouraging believers to seek restoration and renewal.
Bible Study Questions
1. How does the destruction of the tabernacle in Lamentations 2:6 reflect the spiritual state of Israel at the time?

2. In what ways can we ensure that our worship remains genuine and not merely ritualistic, as warned against in Isaiah 1?

3. How can the responsibilities of the king and priest in ancient Israel inform our understanding of spiritual and political leadership today?

4. What are some practical ways we can incorporate regular times of worship and rest into our lives, in light of the loss of feasts and Sabbaths mentioned in this verse?

5. How does understanding God's judgment in Lamentations 2:6 help us appreciate His mercy and faithfulness in our own lives?
Connections to Other Scriptures
Jeremiah 7
This chapter provides context for the destruction of the temple, emphasizing the people's false reliance on the temple as a guarantee of God's favor despite their disobedience.

2 Chronicles 36
Chronicles the fall of Jerusalem and the temple's destruction, highlighting the consequences of persistent rebellion against God.

Isaiah 1
Describes the spiritual state of Israel, where religious rituals are performed without genuine faith or obedience, leading to God's rejection of their worship.
ChastisementsJ. Udall.Lamentations 2:1-9
Spoiled HabitationsJ. Udall.Lamentations 2:1-9
Strength DespoiledJ. Udall.Lamentations 2:1-9
Retribution in Church and StateJ.R. Thomson Lamentations 2:6, 7
Altars DestroyedJ. Udall.Lamentations 2:6-9
Divine DestructionJ. Parker, D. D.Lamentations 2:6-9
Gates SunkJ. Udall.Lamentations 2:6-9
God Destroying His Own OrdinancesJ. Udall.Lamentations 2:6-9
Privileges no ProtectionJ. Udall.Lamentations 2:6-9
Prophets Without a VisionW. F. Adeney, M. A.Lamentations 2:6-9
The Desolations of ZionJ. W. Niblock, D. D.Lamentations 2:6-9
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Anger, Appointed, Assembly, Booth, Broken, Cast, Caused, Despised, Despiseth, Destroyed, Dwelling, Enclosure, Feast, Feasts, Fierce, Forget, Forgotten, Garden, Indignation, Laid, Meeting, Meeting-place, Memory, Passion, Places, Priest, Rejected, Ruins, Sabbath, Sabbaths, Season, Shaketh, Solemn, Spurned, Stripped, Tabernacle, Tent, Treated, Violently, Waste, Wrath, Zion
Dictionary of Bible Themes
Lamentations 2:6

     4240   garden, natural
     6142   decay

Lamentations 2:1-9

     1025   God, anger of
     8722   doubt, nature of

Lamentations 2:5-9

     5508   ruins

Lamentations 2:6-7

     5790   anger, divine

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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