Lamentations 2:11
My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city.
My eyes fail from weeping;
This phrase reflects the deep sorrow and relentless mourning experienced by the prophet Jeremiah. The imagery of failing eyes suggests an overwhelming amount of tears, indicating profound grief. In the context of Lamentations, this weeping is due to the destruction of Jerusalem and the suffering of its people. The Bible often uses the metaphor of weeping to express deep emotional pain, as seen in Psalm 6:6 and Jeremiah 9:1. The physical exhaustion from crying underscores the intensity of the lament.

I am churning within.
The phrase "churning within" conveys a visceral, physical reaction to emotional distress. This internal turmoil is indicative of the prophet's empathy and connection to the suffering of his people. The Hebrew word used here can imply a sense of being disturbed or agitated, similar to the feeling of one's stomach turning. This reflects the deep emotional and spiritual anguish that accompanies witnessing the devastation of one's homeland and people.

My heart is poured out in grief
The expression of a heart being poured out signifies complete emotional depletion and vulnerability. This imagery is used elsewhere in Scripture, such as in Psalm 22:14, to describe a state of utter despair. The heart, often seen as the center of emotion and will, being poured out, suggests that Jeremiah's grief is total and consuming. This aligns with the broader biblical theme of lament as a form of worship and expression of faith in times of suffering.

over the destruction of the daughter of my people,
The "daughter of my people" is a poetic reference to Jerusalem and its inhabitants. This personification emphasizes the close, familial relationship between the prophet and the city. The destruction mentioned here refers to the Babylonian siege and subsequent fall of Jerusalem in 586 BC, a pivotal event in Jewish history. This calamity is seen as a consequence of the people's disobedience to God, as prophesied in Deuteronomy 28:15-68. The phrase underscores the collective suffering and loss experienced by the community.

because children and infants faint in the streets of the city.
This tragic image highlights the severe impact of the city's destruction on its most vulnerable members. The mention of children and infants fainting suggests extreme conditions of hunger, thirst, and neglect. In ancient Near Eastern culture, the well-being of children was a measure of a society's health and prosperity. The sight of children suffering in the streets would have been a powerful symbol of the city's downfall. This imagery is echoed in other parts of Lamentations, such as 4:4, and serves as a poignant reminder of the human cost of the city's destruction.

Persons / Places / Events
1. Jeremiah
- Traditionally considered the author of Lamentations, Jeremiah is known as the "weeping prophet" due to his deep sorrow over the destruction of Jerusalem and the suffering of his people.

2. Jerusalem
- The city that has been destroyed, leading to the lament expressed in this verse. It was the center of Jewish worship and identity.

3. The Daughter of My People
- A poetic expression referring to the people of Jerusalem, emphasizing their vulnerability and the prophet's deep connection to them.

4. Children and Infants
- Represent the most vulnerable members of society, whose suffering is particularly poignant and heartbreaking.

5. The Streets of the City
- Symbolize the public and visible nature of the suffering, as well as the complete breakdown of societal order.
Teaching Points
The Depth of Grief
The verse illustrates the profound grief that can accompany witnessing the suffering and destruction of one's community. It is a reminder of the emotional depth that comes with true compassion and empathy.

The Consequences of Sin
The destruction of Jerusalem serves as a stark reminder of the consequences of turning away from God. It calls believers to reflect on the importance of faithfulness and obedience.

The Vulnerability of the Innocent
The mention of children and infants highlights the impact of societal sin on the most vulnerable. It challenges believers to protect and care for those who cannot defend themselves.

The Role of Lament in Faith
Lamentations teaches that expressing grief and sorrow is a valid and important part of faith. It encourages believers to bring their deepest pains before God.

Hope Amidst Despair
While the verse is filled with sorrow, the broader context of Lamentations points to the hope that can be found in God's faithfulness, even in the darkest times.
Bible Study Questions
1. How does Jeremiah's expression of grief in Lamentations 2:11 challenge our understanding of compassion and empathy in our own lives?

2. In what ways can the destruction of Jerusalem serve as a warning for modern believers about the consequences of turning away from God?

3. How can we, as a community, better protect and support the most vulnerable among us, as highlighted by the suffering of children and infants in this passage?

4. What role does lament play in your personal faith journey, and how can it lead to a deeper relationship with God?

5. How can we find hope and assurance in God's faithfulness, even when we are surrounded by despair and destruction, as seen in the broader context of Lamentations?
Connections to Other Scriptures
Jeremiah 9:1
- Jeremiah expresses a similar deep sorrow and desire to weep for his people, showing the continuity of his lamentation.

Psalm 119:136
- The psalmist weeps over those who do not follow God's law, paralleling Jeremiah's grief over the spiritual and physical destruction of his people.

Matthew 23:37
- Jesus laments over Jerusalem, echoing the sorrow of Jeremiah and highlighting the city's continued rejection of God's messengers.
Compassion for SinnersHartley Aspen.Lamentations 2:11-13
Great GriefJ. Udall.Lamentations 2:11-13
Plain MinistriesJ. Udall.Lamentations 2:11-13
The Miseries of the Church Taken to HeartJ. Udall.Lamentations 2:11-13
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Babes, Babies, Body, Bowels, Breach, Breast, Broad, Burn, Consumed, Daughter, Deeply, Destroyed, Destruction, Drained, Fail, Faint, Falling, Feeble, Greatly, Grief, Ground, Heart, Infant, Infants, Inmost, Inner, Inwards, Liver, Moved, Ones, Open, Places, Poured, Ruin, Soul, Spent, Spirit, Squares, Streets, Strength, Suckling, Sucklings, Swoon, Tears, Torment, Town, Troubled, Tumult, Wasted, Weeping, Within
Dictionary of Bible Themes
Lamentations 2:11

     5017   heart, renewal
     5166   liver and kidneys
     5781   affection
     5831   depression

Lamentations 2:11-12

     5652   babies

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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