Judges 21:15
The people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
The people grieved for Benjamin
The Israelites mourned for the tribe of Benjamin, recognizing the near extinction of one of their own tribes. This grief reflects the deep familial and covenantal bonds within the twelve tribes of Israel. Historically, the tribe of Benjamin was nearly annihilated due to a civil war sparked by the grievous sin in Gibeah (Judges 19-20). The mourning indicates a realization of the severity of their actions and the loss of a brotherly tribe. This grief can be compared to the mourning over lost unity and fellowship within the body of Christ, as seen in 1 Corinthians 12:26, where if one part suffers, every part suffers with it.

because the LORD had made a void in the tribes of Israel
The phrase acknowledges divine sovereignty in the events that transpired. The "void" or gap in the tribes signifies the absence of Benjamin, highlighting the consequences of sin and disobedience. This void serves as a reminder of the importance of unity and the dangers of internal strife. Theologically, it underscores the belief that God allows certain events to unfold as a means of discipline or to fulfill His purposes, as seen in Romans 8:28. The void also foreshadows the need for restoration and reconciliation, themes central to the redemptive work of Jesus Christ, who came to restore what was lost and to reconcile humanity to God (2 Corinthians 5:18-19).

Persons / Places / Events
1. The Israelites
The collective tribes of Israel who had gathered to address the issue of the tribe of Benjamin after the civil war.

2. The Tribe of Benjamin
One of the twelve tribes of Israel, nearly annihilated due to the conflict arising from the incident at Gibeah.

3. The LORD (Yahweh)
The covenant God of Israel, who is acknowledged as having allowed the void or gap in the tribes.

4. Mizpah
The place where the Israelites had gathered to discuss the fate of Benjamin and seek a solution.

5. The Civil War
The conflict between the tribe of Benjamin and the other Israelite tribes, resulting in significant loss and the near extinction of Benjamin.
Teaching Points
Grief and Compassion
The Israelites' grief for Benjamin highlights the importance of compassion and empathy, even towards those who have erred. We are called to mourn with those who mourn and seek restoration.

Divine Sovereignty
The acknowledgment that "the LORD had made a void" reminds us of God's sovereignty. Even in judgment, God has a purpose and plan for restoration.

Community Responsibility
The Israelites' collective response to the crisis shows the importance of community responsibility. We are accountable for one another's well-being and must work towards healing and unity.

Repentance and Restoration
The situation with Benjamin underscores the need for repentance and the hope of restoration. God desires to restore what is broken when we turn back to Him.

Hope in Desolation
Despite the void, there is hope. God's plans are redemptive, and He can bring life and purpose out of desolation.
Bible Study Questions
1. How does the grief of the Israelites for Benjamin reflect the heart of God towards those who have fallen?

2. In what ways can we see God's sovereignty at work in difficult situations in our own lives?

3. How can we, as a community of believers, take responsibility for restoring those who have been marginalized or hurt?

4. What steps can we take to ensure that our actions align with God's desire for repentance and restoration?

5. How can the account of Benjamin encourage us to find hope and purpose in times of personal or communal desolation?
Connections to Other Scriptures
Genesis 49
Jacob's blessings and prophecies over his sons, including Benjamin, provide context for the tribe's characteristics and future.

1 Samuel 9
The rise of Saul, a Benjamite, as the first king of Israel, showing God's continued purpose for the tribe.

Romans 11
Paul's discussion on the remnant of Israel, illustrating God's faithfulness to His people despite their failures.

Psalm 34
The LORD's nearness to the brokenhearted, offering comfort in times of grief and loss.

Hosea 6
A call to return to the LORD, emphasizing repentance and restoration.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Benjamin, Breach, Compassion, Gap, Grieved, Loose, Moved, Pity, Repented, Sorry, Tribes, Wrath
Dictionary of Bible Themes
Judges 21:13

     4354   rock

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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