Judges 20:42
So they fled before the men of Israel toward the wilderness, but the battle overtook them, and the men coming out of the cities struck them down there.
So they fled before the men of Israel toward the wilderness
This phrase describes the retreat of the Benjamites, who were overwhelmed by the forces of the other Israelite tribes. The wilderness often symbolizes a place of desolation and testing in the Bible, as seen in the Israelites' 40 years of wandering (Exodus 16:1-3). The Benjamites' flight toward the wilderness signifies their desperation and the dire situation they faced. This retreat can be compared to other biblical instances where enemies of Israel fled, such as the Canaanites in Joshua 10:16. The wilderness here may refer to the rugged terrain east of Gibeah, which provided limited refuge.

but the battle overtook them
The phrase indicates that the Benjamites could not escape the pursuing Israelite forces. This reflects the completeness of God's judgment against Benjamin for their sin, as the battle was divinely ordained (Judges 20:18, 28). The inevitability of the battle overtaking them can be seen as a parallel to the inescapable nature of divine justice, reminiscent of the fate of the Egyptians at the Red Sea (Exodus 14:23-28). The relentless pursuit by the Israelites underscores the seriousness of the conflict and the determination to eradicate the sin from among them.

and the men coming out of the cities struck them down there
This part of the verse highlights the strategic ambush set by the Israelites. The men coming out of the cities were likely part of a tactical maneuver, similar to the ambush at Ai in Joshua 8:3-8. This strategy reflects the wisdom and planning involved in the battle, as well as the unity of the Israelite tribes in executing God's judgment. The cities mentioned could be those near Gibeah, where the Benjamites had initially sought refuge. The striking down of the Benjamites signifies the fulfillment of divine retribution and the restoration of justice, echoing the theme of God's sovereignty in battle as seen throughout the Old Testament.

Persons / Places / Events
1. Men of Israel
The collective tribes of Israel, excluding Benjamin, who were engaged in a civil war against the tribe of Benjamin due to the grievous sin committed in Gibeah.

2. Wilderness
The area to which the Benjamites retreated, symbolizing a place of desolation and defeat.

3. Battle
The conflict between the Israelites and the Benjamites, which was a result of the moral and social decay within the tribe of Benjamin.

4. Cities
Refers to the cities of Israel from which men came out to join the battle against Benjamin, indicating a united front against sin.

5. Benjamites
The tribe of Benjamin, who were being punished for their refusal to hand over the perpetrators of a heinous crime in Gibeah.
Teaching Points
The Consequences of Sin
Sin, when left unaddressed, leads to destruction and defeat. The Benjamites' refusal to deal with sin within their tribe led to their downfall.

Unity in Righteousness
The tribes of Israel united against the sin in Benjamin, demonstrating the importance of collective action in addressing wrongdoing within a community.

The Wilderness Experience
The wilderness represents a place of judgment and reflection. In our lives, times of desolation can be opportunities for repentance and renewal.

God's Justice
The passage highlights God's justice in dealing with sin. It serves as a reminder that God does not overlook sin, and there are consequences for unrepentant behavior.

Repentance and Restoration
While the passage focuses on judgment, it also opens the door for discussions on the importance of repentance and the possibility of restoration.
Bible Study Questions
1. What does the retreat of the Benjamites teach us about the consequences of unrepentant sin in our own lives?

2. How can we, as a community of believers, ensure that we are united in addressing sin within our midst, similar to the tribes of Israel?

3. In what ways can the concept of the wilderness as a place of judgment and reflection apply to our personal spiritual journeys?

4. How does this passage reflect the broader biblical theme of God's justice, and how should this influence our understanding of God's character?

5. What steps can we take to ensure that we are open to repentance and restoration when we find ourselves in a "wilderness" situation?
Connections to Other Scriptures
The retreat of the Benjamites can be connected to the broader theme of sin leading to downfall, as seen in the account of Achan in Joshua 7, where hidden sin led to Israel's defeat.

The concept of a united front against sin is echoed in the New Testament, where the church is called to stand together against immorality, as seen in 1 Corinthians 5.

The wilderness as a place of judgment and testing is a recurring theme, also seen in the Israelites' journey in Exodus.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Backs, Battle, Cities, Cut, Desert, Destroyed, Destroying, Direction, Escape, Fight, Followed, Heading, Israelites, Midst, Overtook, Putting, Sword, Thereof, Town, Towns, Turn, Turning, Waste, Wilderness
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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