Judges 20:33
So all the men of Israel got up from their places and arrayed themselves at Baal-tamar, and the Israelites in ambush charged from their positions west of Gibeah.
So all the men of Israel
This phrase refers to the collective unity and determination of the Israelite tribes. In Hebrew, "all the men" (כָּל־אִישׁ) emphasizes the totality and inclusiveness of the Israelite forces. Historically, this unity was significant as it demonstrated a rare moment of cohesion among the tribes, often marked by internal strife. The context of this verse is a civil war against the tribe of Benjamin, highlighting the gravity of the situation that necessitated such unity.

got up from their places
The Hebrew root for "got up" (קוּם) implies a decisive action, a rising to the occasion. This movement signifies readiness and resolve, a physical and spiritual preparation for battle. Archaeologically, this reflects the strategic military practices of ancient Israel, where positioning and surprise were crucial elements of warfare.

and took their positions
The phrase indicates a strategic military maneuver. The Hebrew word for "positions" (עָרַךְ) can also mean to arrange or set in order, suggesting a well-organized and deliberate plan. This reflects the Israelites' tactical approach, contrasting with the often chaotic nature of ancient battles, and underscores the seriousness with which they approached this conflict.

at Baal-tamar
Baal-tamar is a location of uncertain exactness, but its mention here is significant. The name "Baal" often refers to a Canaanite deity, indicating that this place might have been a site of previous pagan worship. The Israelites' positioning here could symbolize a reclaiming of territory for Yahweh, turning a place of idolatry into a site of divine justice.

while the Israelites in ambush
The use of ambush (מַאֲרָב) indicates a tactical surprise attack, a common military strategy in ancient warfare. This reflects the cunning and strategic planning of the Israelites, who were not just relying on brute force but also on wisdom and strategy. Scripturally, it underscores the theme of divine guidance in battle, as God often directed Israel's military strategies.

charged out of their positions
The phrase "charged out" (פָּרַץ) conveys a sudden and forceful action, indicative of the intensity and urgency of the battle. This reflects the Israelites' commitment to executing their plan with vigor and determination, a physical manifestation of their inner resolve to uphold justice.

west of Gibeah
Gibeah, a Benjaminite city, is central to the narrative of Judges 19-21. The geographical reference "west of Gibeah" situates the ambush in a specific location, highlighting the strategic encirclement of the city. Historically, this reflects the importance of geographical knowledge in ancient warfare, where terrain could determine the outcome of battles. Theologically, it underscores the theme of divine justice being enacted in specific, tangible ways.

Persons / Places / Events
1. Men of Israel
The collective tribes of Israel, excluding Benjamin, who are engaged in a civil war against the tribe of Benjamin due to the grievous sin committed in Gibeah.

2. Baal Tamar
A location near Gibeah where the Israelite forces positioned themselves. The name suggests a place associated with a palm tree or possibly a Canaanite deity, indicating a strategic or significant location.

3. Israelites in Ambush
A group of Israelite soldiers who were strategically placed to surprise the Benjamites, demonstrating military tactics and the seriousness of the conflict.

4. Gibeah
A city in the territory of Benjamin, central to the conflict due to the heinous crime committed there, which led to the war between the tribes of Israel and Benjamin.

5. The Tribe of Benjamin
The tribe that is being attacked by the other Israelite tribes due to their refusal to hand over the perpetrators of the crime in Gibeah.
Teaching Points
The Consequences of Sin
The events leading to the battle at Gibeah remind us of the severe consequences of unchecked sin within a community. It serves as a warning to address sin promptly and justly.

Unity and Division Among God's People
The civil war among the tribes of Israel highlights the potential for division within the body of believers when sin is not dealt with according to God's standards.

Strategic Planning and Divine Guidance
The use of ambush tactics shows the importance of strategic planning in achieving goals, but it also underscores the need for seeking God's guidance in our plans.

Justice and Mercy
The account challenges us to consider the balance between justice and mercy, encouraging believers to seek God's wisdom in dealing with wrongdoing.
Bible Study Questions
1. What does the ambush strategy in Judges 20:33 teach us about the importance of preparation and planning in our spiritual battles?

2. How can the division among the tribes of Israel serve as a warning for maintaining unity within the church today?

3. In what ways does the account of Gibeah and the subsequent war reflect the need for justice in our communities, and how can we apply this in a modern context?

4. How does the concept of leaving vengeance to God, as seen in Romans 12:19, challenge or complement the actions of the Israelites in Judges 20?

5. Reflect on a time when you had to balance justice and mercy in your own life. How can the lessons from Judges 20:33 guide you in future situations?
Connections to Other Scriptures
Joshua 8
The ambush strategy used by the Israelites in Judges 20:33 is reminiscent of the tactics employed in the battle of Ai, where Joshua used a similar strategy to defeat the city.

Genesis 34
The account of Dinah and the subsequent revenge by her brothers parallels the theme of retribution for sexual violence, highlighting the recurring issue of justice and vengeance in Israel's history.

Romans 12:19
This New Testament passage speaks to the concept of leaving vengeance to God, contrasting with the Old Testament instances where Israel takes justice into their own hands.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Ambush, Ambushers, Arrange, Array, Arrayed, Attack, Baal, Baaltamar, Baal-tamar, Ba'al-ta'mar, Brake, Broke, Charged, Fighting, Forth, Geba, Gibeah, Got, Israelite, Liers, Liers-in-wait, Maareh, Maareh-geba, Meadow, Meadows, Order, Places, Positions, Risen, Rose, Rushed, Rushing, Secretly, Surprise, Tamar, Themselves, Wait, Waiting, West
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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