Judges 18:24
He replied, "You took the gods I had made, and my priest, and went away. What else do I have? How can you say to me, 'What is the matter with you?'"
He replied, “You took the gods I had made,
This phrase highlights the idolatry prevalent in Israel during the time of the Judges. The making of gods refers to the creation of idols, which was strictly forbidden in the Mosaic Law (Exodus 20:4-5). The context here is the story of Micah, who had crafted a carved image and a metal idol, violating the commandment against idolatry. This reflects the spiritual decline and syncretism in Israel, where people mixed the worship of Yahweh with pagan practices. The making of gods also underscores the futility of idolatry, as these gods were man-made and powerless, contrasting with the omnipotent God of Israel.

and my priest,
Micah had appointed his own son as a priest and later hired a Levite to serve as his personal priest (Judges 17:5, 10-12). This action was contrary to the established Levitical priesthood, which was supposed to serve at the Tabernacle and later the Temple. The Levite's willingness to serve as a priest for Micah's idols indicates the corruption and lack of adherence to God's laws during this period. This reflects the theme of the book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25), highlighting the moral and spiritual chaos of the time.

and went away.
The tribe of Dan, seeking a territory to settle, took Micah's idols and priest as they moved northward to capture the city of Laish (Judges 18:27-29). This movement signifies the Danites' departure from their allotted inheritance and their failure to trust in God's provision. The taking of the idols and priest symbolizes the spread of idolatry and the further decline of true worship in Israel. It also foreshadows the establishment of a rival center of worship in Dan, which would later become a center of idolatry in the Northern Kingdom (1 Kings 12:28-30).

What else do I have?
Micah's lament reveals his misplaced trust and dependence on material and spiritual possessions rather than on God. His question underscores the emptiness and insecurity that come from relying on idols and human institutions. This serves as a warning against idolatry and the danger of placing one's hope in anything other than God. It echoes the biblical theme that true security and fulfillment are found only in a relationship with the living God (Psalm 16:2).

How can you say to me, ‘What is the matter with you?’”
This rhetorical question highlights Micah's sense of injustice and loss. It reflects the moral confusion and lack of accountability during the time of the Judges. The Danites' indifference to Micah's plight illustrates the breakdown of community and covenantal relationships in Israel. This phrase also serves as a critique of the moral relativism that characterized the era, where personal desires and ambitions often overrode communal and divine standards. It calls readers to reflect on the importance of aligning one's life with God's will and the consequences of straying from His commandments.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who had made household gods and appointed a Levite as his personal priest.

2. The Danites
Members of the tribe of Dan who were seeking an inheritance to settle in, as they had not yet received their allotted territory.

3. The Levite Priest
Originally serving Micah, he was enticed by the Danites to become their priest, leaving Micah without his spiritual leader.

4. Household Gods
Idols made by Micah, representing his attempt to create a personal religious system outside of God's commandments.

5. The Hill Country of Ephraim
The region where Micah lived and where the events of Judges 18 unfold.
Teaching Points
The Danger of Idolatry
Micah's account warns against creating and relying on idols, whether physical or metaphorical, instead of trusting in God.

The Consequences of Disobedience
Micah's loss illustrates the futility and consequences of disobeying God's commandments.

The Illusion of Security
Micah's reliance on his idols and priest shows the false sense of security that comes from anything other than God.

The Importance of True Worship
This passage challenges believers to examine their worship practices and ensure they align with God's Word.

Contentment in God Alone
Micah's lament over his loss serves as a reminder to find contentment and identity in God, not in material or spiritual possessions.
Bible Study Questions
1. How does Micah's reaction to losing his idols and priest reflect the human tendency to rely on tangible things for security?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it?

3. How does the account of Micah and the Danites illustrate the consequences of disobedience to God's commandments?

4. What lessons can we learn from Micah's misplaced trust in his idols and priest about where we should place our trust today?

5. How can we apply the principle of contentment found in Hebrews 13:5 to our lives, especially when we face loss or disappointment?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, highlighting the sin of creating and worshiping idols, as Micah did.

1 Samuel 15:22
The importance of obedience over sacrifice, contrasting Micah's actions with God's desire for true worship.

Matthew 6:24
The impossibility of serving two masters, reflecting Micah's divided loyalties between God and his idols.

1 Corinthians 10:14
A call to flee from idolatry, relevant to the Danites' and Micah's actions.

Hebrews 13:5
Encouragement to be content with what one has, contrasting Micah's despair over losing his idols.
The Lost GodsW.F. Adeney Judges 18:24
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
The Idolater's DistressA.F. Muir Judges 18:23, 24
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aileth, Ails, Besides, Gods, Matter, Priest, Trouble, What's
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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