Judges 18:10
When you enter, you will come to an unsuspecting people and a spacious land, for God has delivered it into your hand. It is a place where nothing on earth is lacking."
When you enter, you will come to an unsuspecting people
This phrase refers to the Danites' impending encounter with the people of Laish. The inhabitants of Laish were living in a state of security and peace, unaware of the impending threat. This reflects a common biblical theme where God uses the element of surprise to deliver His people or fulfill His purposes, as seen in other instances like the fall of Jericho (Joshua 6). The unsuspecting nature of the people highlights their vulnerability and the moral complexity of the Danites' actions, as they take advantage of this unsuspecting state.

and a spacious land
The description of the land as "spacious" indicates its potential for growth and prosperity. This aligns with the biblical promise of a land flowing with milk and honey, as seen in Exodus 3:8. The spaciousness suggests ample resources and room for expansion, which would have been attractive to the tribe of Dan, who were seeking a new territory due to their inability to fully conquer their allotted inheritance (Judges 1:34).

for God has delivered it into your hand
This phrase suggests divine sanction and providence, implying that the conquest is part of God's plan. It echoes the language used in the conquest narratives of Joshua, where God delivers the land into the hands of the Israelites (Joshua 2:24). However, the moral ambiguity of the Danites' actions raises questions about the interpretation of divine will, as their conquest involves violence against a peaceful people.

It is a place where nothing on earth is lacking.
This description emphasizes the abundance and fertility of the land, reminiscent of the Garden of Eden (Genesis 2:8-9) and the Promised Land. The phrase suggests a land of plenty, fulfilling the desires and needs of its inhabitants. This abundance can be seen as a type of the ultimate rest and provision found in Christ, who offers spiritual abundance and fulfillment (John 10:10). The promise of a land lacking nothing also foreshadows the eschatological hope of a new heaven and new earth, where God's people will experience perfect provision and peace (Revelation 21:1-4).

Persons / Places / Events
1. Danites
A tribe of Israel seeking a new territory to inhabit due to their original allotment being insufficient or difficult to conquer.

2. Laish
The unsuspecting city targeted by the Danites, known for its peaceful and prosperous inhabitants.

3. Spies
Representatives from the tribe of Dan sent to scout the land and report back on its suitability for conquest.

4. Micah
An Ephraimite whose idolatrous practices and household gods are encountered by the Danites earlier in the chapter.

5. Levite Priest
A young Levite who becomes a priest for Micah and later for the Danites, highlighting the religious confusion of the time.
Teaching Points
Trust in God's Provision
The Danites' actions reflect a lack of trust in God's original provision. Believers are encouraged to trust God's plans and timing.

The Danger of Complacency
The people of Laish were unsuspecting and complacent, serving as a warning to remain vigilant in our spiritual lives.

Consequences of Idolatry
The Danites' acceptance of idolatry shows the spiritual decline that occurs when God's commands are ignored.

God's Sovereignty and Human Responsibility
While God allowed the Danites to conquer Laish, their methods and motivations were flawed, reminding us to align our actions with God's will.

The Importance of Spiritual Leadership
The Levite's role highlights the need for godly leadership and the dangers of spiritual compromise.
Bible Study Questions
1. How does the Danites' search for a new land reflect their trust or lack thereof in God's promises? Consider connections to Joshua 19:47.

2. In what ways can the complacency of the people of Laish serve as a warning for our spiritual vigilance today?

3. How does the account of the Danites and Micah illustrate the consequences of idolatry and disobedience to God? Relate this to 1 Samuel 15:22.

4. What lessons can we learn from the Danites' actions about seeking God's guidance and aligning our plans with His will? Consider Proverbs 3:5-6.

5. How can we apply Jesus' teaching in Matthew 6:33 to ensure our priorities align with God's kingdom rather than material gain?
Connections to Other Scriptures
Joshua 19:47
This verse provides background on the Danites' struggle to secure their inheritance, leading to their search for new territory.

Proverbs 3:5-6
Encourages trust in the Lord's guidance, contrasting with the Danites' reliance on their own understanding and actions.

1 Samuel 15:22
Highlights the importance of obedience to God over ritualistic practices, relevant to the Danites' idolatry.

Matthew 6:33
Jesus' teaching on seeking God's kingdom first, contrasting with the Danites' pursuit of material prosperity.

Hebrews 11:6
Emphasizes faith in God's promises, which the Danites lacked as they took matters into their own hands.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Anything, Broad, Confident, Danger, Enter, Hands, Lack, Lacks, Large, Man's, Needs, Nothing, Secure, Spacious, Unsuspecting, Whatever, Wide, Yea
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:5-10

     5608   warfare, strategies

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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