Judges 18:9
They answered, "Come on, let us go up against them, for we have seen the land, and it is very good. Why would you fail to act? Do not hesitate to go there and take possession of the land!
They answered, “Come on, let us go up against them,
This phrase reflects the response of the spies sent by the tribe of Dan to explore the land. The call to "go up against them" indicates a readiness for military action, a common theme in the conquest narratives of the Old Testament. The Danites were seeking a territory to settle, as their allotted inheritance was insufficient. This mirrors the earlier Israelite conquests under Joshua, where God commanded the Israelites to take possession of the Promised Land. The phrase also highlights the aggressive nature of the Danites' expansion, which was not sanctioned by God in the same way as the initial conquests.

for we have seen the land, and it is very good.
The spies' report echoes the positive reports given by Caleb and Joshua about the Promised Land in Numbers 13:30. The description of the land as "very good" suggests fertility and abundance, reminiscent of the land "flowing with milk and honey" promised to the Israelites. This phrase underscores the recurring biblical theme of God's provision and the goodness of His creation. However, unlike the earlier conquests, this venture lacks divine approval, highlighting a contrast between God's ordained plans and human ambition.

Why would you fail to act?
This rhetorical question serves as a motivational challenge to the Danites, urging them to seize the opportunity. It reflects a sense of urgency and impatience, possibly indicating a lack of faith in God's timing and provision. The question implies a rebuke for inaction, similar to the exhortations found in the book of Joshua, where the Israelites are encouraged to be strong and courageous. It also suggests a human tendency to rely on self-initiative rather than waiting on divine guidance.

Do not hesitate to go there and take possession of the land!
The command to "take possession" is reminiscent of God's instructions to the Israelites during the conquest of Canaan. However, in this context, it lacks the divine mandate that characterized earlier conquests. The phrase "do not hesitate" implies a sense of urgency and determination, urging immediate action. This reflects a broader biblical theme of seizing God-given opportunities, yet it also serves as a cautionary tale about acting outside of God's will. The Danites' actions foreshadow the later struggles and moral decline of Israel, as seen in the book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

Persons / Places / Events
1. The Danites
A tribe of Israel seeking a new territory to inhabit because they had not yet received their full inheritance.

2. Laish
The land observed by the Danite spies, described as good and prosperous, yet isolated and vulnerable.

3. Spies
Men sent by the tribe of Dan to scout the land of Laish and report back on its suitability for conquest.

4. Zorah and Eshtaol
The original territory of the Danites, from where they set out to find a new land.

5. Micah's House
A location earlier in the chapter where the Danites encounter a Levite priest, which plays a role in their journey.
Teaching Points
Diligence in Pursuing God's Promises
The Danites' initiative to seek out and claim their inheritance reminds us of the importance of actively pursuing the promises God has for us.

The Danger of Complacency
The exhortation, "Why are you sitting here doing nothing?" challenges us to examine areas of spiritual complacency in our lives.

Trust in God's Provision
The description of the land as "very good" encourages us to trust that God's provisions are abundant and sufficient for our needs.

Strategic Action in Faith
The Danites' strategic approach to taking possession of the land teaches us the value of planning and acting in faith.

Community and Leadership
The collective decision-making and leadership among the Danites highlight the importance of unity and guidance in pursuing God's direction.
Bible Study Questions
1. How does the Danites' search for a new land reflect our own spiritual journey in seeking God's promises?

2. In what ways can we identify and overcome complacency in our spiritual lives, as urged by the Danites' call to action?

3. How does the account of the Danites relate to the broader biblical theme of trusting in God's provision?

4. What lessons can we learn from the Danites about the importance of community and leadership in pursuing God's plans?

5. How can we apply the principles of diligence and strategic action in our personal and communal faith journeys?
Connections to Other Scriptures
Joshua 18
The allocation of land to the tribes of Israel, highlighting the incomplete settlement of the Danites.

Numbers 13
The sending of spies into Canaan, paralleling the Danites' reconnaissance of Laish.

Proverbs 6:6-11
The call to action against laziness, similar to the Danites' urging to take possession of the land.

Hebrews 11:8-10
The faith of Abraham in seeking a promised land, reflecting the Danites' journey to claim their inheritance.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Aren't, Arise, Attack, Behold, Delay, Enter, Fertile, Heritage, Hesitate, Keeping, Laish, Nothing, Possess, Rise, Silent, Sit, Slothful, Slow, Stand
Dictionary of Bible Themes
Judges 18:9

     5977   waiting

Judges 18:1-31

     7266   tribes of Israel

Judges 18:5-10

     5608   warfare, strategies

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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