Judges 17:7
And there was a young Levite from Bethlehem in Judah who had been residing within the clan of Judah.
And there was a young Levite
Levites were members of the tribe of Levi, set apart for religious duties and service in the tabernacle. This young Levite's presence highlights the decentralized and chaotic spiritual state of Israel during the time of the Judges, as Levites were meant to serve in specific Levitical cities or at the tabernacle, not wander independently.

from Bethlehem in Judah
Bethlehem, a small town in the territory of Judah, is significant as the future birthplace of King David and later Jesus Christ, fulfilling the prophecy of Micah 5:2. At this time, Bethlehem was not a Levitical city, indicating the Levite's presence there was unusual and possibly indicative of the spiritual disarray in Israel.

who had been residing within the clan of Judah
This suggests the Levite was living outside the traditional Levitical cities, possibly due to the lack of centralized worship and the people's neglect of God's laws. It reflects the period's instability, where individuals often did what was right in their own eyes, as noted in Judges 21:25. The Levite's integration into the clan of Judah may also hint at the blending of tribal identities and roles during this era.

Persons / Places / Events
1. Young Man
This individual is a Levite, which is significant because Levites were set apart for religious duties in Israel. His presence in Bethlehem, a town in Judah, is noteworthy as it was not a Levitical city.

2. Bethlehem in Judah
A town in the territory of Judah, Bethlehem is historically significant as the birthplace of King David and later Jesus Christ. Its mention here highlights the geographical and tribal context of the account.

3. Clan of Judah
This refers to the tribe of Judah, one of the twelve tribes of Israel. The tribe of Judah is significant in biblical history, being the tribe from which King David and Jesus descended.

4. Levite
Levites were members of the tribe of Levi, set apart for religious service. This young man's status as a Levite is crucial, as it raises questions about his role and actions in the account.

5. Staying There
The Levite's presence in Bethlehem, rather than a Levitical city, suggests a departure from traditional roles and responsibilities, setting the stage for the events that follow in the account.
Teaching Points
The Importance of Identity and Calling
The Levite's presence in Bethlehem raises questions about his adherence to his calling. Believers are encouraged to reflect on their own identity in Christ and their faithfulness to their God-given roles.

The Consequences of Disobedience
The account in Judges 17 highlights the chaos and idolatry that result from Israel's disobedience. Christians are reminded of the importance of obedience to God's commands.

The Role of Spiritual Leadership
The Levite's actions in the subsequent verses illustrate the impact of spiritual leaders on their communities. This serves as a reminder of the responsibility and influence of those in spiritual authority.

God's Sovereignty Amidst Human Failure
Despite the failures of individuals, God's purposes ultimately prevail. Believers can find comfort in God's sovereignty and faithfulness.
Bible Study Questions
1. What does the presence of the Levite in Bethlehem suggest about the spiritual state of Israel during this time?

2. How does the role of the Levite in Judges 17 compare to the responsibilities outlined in Numbers 18?

3. In what ways does the setting of Bethlehem in this account foreshadow its significance in later biblical events?

4. How can we apply the lessons of identity and calling from this passage to our own lives as Christians today?

5. What does this passage teach us about the importance of spiritual leadership and its impact on the community? How can we support and pray for our spiritual leaders?
Connections to Other Scriptures
Numbers 18
This chapter outlines the duties and privileges of the Levites, providing context for understanding the significance of the Levite's actions in Judges 17.

1 Samuel 16
Bethlehem is also the setting for the anointing of David as king, connecting the town to themes of leadership and divine selection.

Matthew 2
Bethlehem's mention as the birthplace of Jesus ties the location to messianic prophecy and fulfillment.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Bethlehem, Beth-lehem, Bethlehemjudah, Beth-lehem-judah, Clan, Family, Judah, Levite, Sojourned, Sojourner, Staying, Townsman, Within
Dictionary of Bible Themes
Judges 17:6

     4045   chaos
     8827   selfishness

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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