Judges 17:6
In those days there was no king in Israel; everyone did what was right in his own eyes.
In those days there was no king in Israel;
This phrase sets the historical context for the narrative. The period of the Judges was marked by a lack of centralized leadership in Israel. After the death of Joshua, Israel was led by judges, who were regional leaders rather than national rulers. This absence of a king is significant because it highlights the political and spiritual instability of the time. The Israelites were meant to be a theocracy, with God as their king, but they often failed to follow His commandments. This phrase foreshadows the eventual demand for a human king, as seen in 1 Samuel 8, when the Israelites ask Samuel to appoint a king to lead them like other nations.

everyone did what was right in his own eyes.
This phrase underscores the moral and spiritual chaos prevalent during the time of the Judges. Without a central authority or adherence to God's law, people acted according to their own subjective standards. This led to a cycle of sin, oppression, repentance, and deliverance, as depicted throughout the Book of Judges. The phrase reflects the human tendency to stray from divine guidance when left to personal judgment, echoing the warning in Proverbs 14:12, "There is a way that seems right to a man, but its end is the way to death." This period of moral relativism contrasts with the biblical call for obedience to God's commandments, as seen in Deuteronomy 12:8, where the Israelites are instructed not to do what is right in their own eyes but to follow God's statutes.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who creates a shrine and hires a Levite to be his priest, illustrating the spiritual confusion and idolatry prevalent in Israel during this time.

2. Ephraim
A region in Israel where Micah lived, representing the broader context of Israel's tribal society without centralized leadership.

3. Levite
A young Levite from Bethlehem in Judah who becomes a personal priest for Micah, highlighting the misuse of religious roles and the lack of adherence to God's law.

4. Israel
The nation of God's chosen people, who during this period, lacked a central authority and were often led astray by their own desires and interpretations of right and wrong.

5. Idolatry
The event of Micah creating a shrine and idols, which signifies the spiritual decline and moral relativism in Israel.
Teaching Points
The Danger of Moral Relativism
Without a standard of truth, society falls into chaos. Judges 17:6 illustrates the consequences of everyone doing what is right in their own eyes, leading to spiritual and moral decay.

The Need for Godly Leadership
The absence of a king in Israel points to the need for godly leadership. In our lives, we must seek guidance from God's Word and godly leaders to avoid spiritual confusion.

The Consequences of Idolatry
Micah's actions show how easily idolatry can infiltrate our lives when we stray from God's commands. We must guard our hearts against modern-day idols that can lead us away from God.

The Importance of Obedience to God's Law
The chaos in Israel serves as a reminder of the importance of adhering to God's law. Obedience brings order and blessing, while disobedience leads to disorder and judgment.
Bible Study Questions
1. How does the absence of a king in Israel during the time of Judges reflect the spiritual state of the nation, and what can we learn from this about the importance of godly leadership in our lives?

2. In what ways do we see moral relativism in today's society, and how can we, as Christians, uphold God's standard of truth in our daily lives?

3. How does Micah's creation of a shrine and idols serve as a warning against idolatry, and what are some modern-day idols that we need to be cautious of?

4. How can we ensure that we are not doing what is right in our own eyes but are instead aligning our actions with God's will as revealed in Scripture?

5. Reflect on a time when you faced a decision and were tempted to rely on your own understanding. How did seeking God's guidance through prayer and Scripture change the outcome?
Connections to Other Scriptures
Deuteronomy 12:8
This verse warns against doing what is right in one's own eyes, emphasizing the need for obedience to God's commands rather than personal judgment.

Proverbs 21:2
Highlights the idea that every way of a man is right in his own eyes, but the Lord weighs the heart, connecting to the theme of subjective morality versus divine judgment.

1 Samuel 8:7
When Israel demands a king, God tells Samuel that they have rejected Him as their king, linking to the absence of a king in Judges and the resulting chaos.

Romans 1:21-25
Describes humanity's tendency to exchange the truth of God for lies and worship created things, paralleling the idolatry seen in Judges 17.
No KingW.F. Adeney Judges 17:6
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Seemed
Dictionary of Bible Themes
Judges 17:6

     4045   chaos
     8827   selfishness

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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