Judges 17:8
This man left the city of Bethlehem in Judah to settle where he could find a place. And as he traveled, he came to Micah's house in the hill country of Ephraim.
And the man departed
This phrase introduces us to a Levite, a member of the tribe set apart for religious duties in Israel. The Hebrew root for "departed" is "yalak," which often implies a purposeful journey. This Levite's departure signifies a quest for sustenance and purpose, reflecting the spiritual and societal disarray during the time of the Judges, when "everyone did what was right in his own eyes" (Judges 21:25).

from the city, from Bethlehem in Judah
Bethlehem, meaning "house of bread," is a significant location in biblical history, known as the birthplace of King David and later Jesus Christ. Its mention here underscores the irony of a Levite leaving a place symbolically rich in provision, perhaps due to the lack of spiritual and physical sustenance, highlighting the period's instability.

to stay wherever he could find a place
This phrase indicates the Levite's lack of a permanent home, a condition contrary to God's design for the Levites, who were to be provided for by the tithes and offerings of the people (Numbers 18:21). His wandering reflects the neglect of God's commandments and the breakdown of societal structures meant to support the priestly class.

and as he journeyed
The Hebrew word "halak" for "journeyed" suggests a continuous movement, emphasizing the Levite's uncertain and transient lifestyle. This journey is emblematic of the spiritual wandering of Israel during the Judges era, a time marked by a cycle of sin, oppression, repentance, and deliverance.

he came to the hill country of Ephraim
Ephraim, a central region in Israel, was known for its rugged terrain and strategic importance. The Levite's arrival here is significant, as Ephraim often played a central role in Israel's history. This setting foreshadows the unfolding events that will challenge the religious and moral fabric of the community.

to the house of Micah
Micah's house becomes a focal point for the narrative, representing a microcosm of Israel's spiritual confusion. Micah, who had created a shrine with idols, symbolizes the syncretism and idolatry prevalent in Israel. The Levite's decision to stay here highlights the compromise and departure from true worship that characterized the era.

Persons / Places / Events
1. The Man from Bethlehem
This unnamed Levite is central to the account. He leaves Bethlehem in Judah, seeking a place to reside, which reflects a time of instability and personal wandering.

2. Bethlehem in Judah
A significant town in the tribal territory of Judah, known for its later association with King David and Jesus Christ. It represents a place of origin and identity.

3. Hill Country of Ephraim
A region in central Israel, known for its rugged terrain. It is significant as the setting for many events in the Book of Judges.

4. Micah
A resident of the hill country of Ephraim who has established a shrine in his home, representing the syncretism and idolatry prevalent in Israel during this period.

5. The House of Micah
This location becomes a focal point for the account, symbolizing the spiritual confusion and moral decline in Israel.
Teaching Points
Spiritual Wandering
The Levite's journey from Bethlehem reflects a deeper spiritual wandering. Believers should seek God's guidance rather than relying on their own understanding.

The Importance of Spiritual Roots
Just as Bethlehem is significant in biblical history, Christians should remain rooted in their faith and heritage, drawing strength and direction from it.

Dangers of Syncretism
Micah's house represents the blending of true worship with idolatry. Believers must guard against compromising their faith with worldly practices.

Seeking God's Place for Us
The Levite's search for a place to live challenges us to seek God's will for our lives, trusting Him to lead us to where we can best serve Him.

Community and Accountability
The Levite's isolation highlights the need for community and accountability in our spiritual journey. We should surround ourselves with fellow believers who encourage and challenge us in our faith.
Bible Study Questions
1. What does the Levite's departure from Bethlehem reveal about the spiritual and social conditions of Israel during this time?

2. How can we ensure that our spiritual journey is guided by God rather than our own desires, as seen in the Levite's search for a place to live?

3. In what ways can the account of Micah's house serve as a warning against the dangers of syncretism in our own lives?

4. How does the Levite's account challenge us to remain rooted in our spiritual heritage and community?

5. Reflect on a time when you felt spiritually "wandering." How did you find your way back to a place of spiritual stability and growth? What role did community play in that process?
Connections to Other Scriptures
Judges 21:25
This verse highlights the theme of the Book of Judges, where "everyone did what was right in his own eyes," providing context for the Levite's actions and the spiritual state of Israel.

1 Samuel 3:1
The scarcity of God's word during this period parallels the Levite's wandering, indicating a lack of spiritual direction and leadership in Israel.

Proverbs 14:12
This verse warns of the dangers of following one's own path without divine guidance, relevant to the Levite's journey and decisions.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Bethlehem, Beth-lehem, Bethlehemjudah, Beth-lehem-judah, Departed, Ephraim, E'phraim, Hill, Hill-country, Journey, Journeyed, Judah, Living-place, Micah, Micah's, Mount, Search, Sojourn, Somewhere, Stay, Town, Traveled, Wherever
Dictionary of Bible Themes
Judges 17:6

     4045   chaos
     8827   selfishness

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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