Judges 17:12
Micah ordained the Levite, and the young man became his priest and lived in his house.
Micah ordained
The act of ordination here is significant, as it reflects a deviation from the established Levitical priesthood ordained by God. The Hebrew root for "ordained" is "מלא" (male), meaning to fill or consecrate. This act by Micah, a layperson, highlights the spiritual confusion and religious syncretism prevalent during the time of the Judges. It underscores the theme of everyone doing what was right in their own eyes (Judges 17:6), as Micah takes upon himself a role reserved for God’s appointed leaders.

the Levite
The Levite in this context is a young man from Bethlehem in Judah, who is not named in this chapter. The Levites were set apart for religious duties, but this Levite's willingness to serve in Micah's private shrine indicates a departure from his God-given role. Historically, the Levites were scattered among the tribes of Israel to teach the Law and maintain worship (Deuteronomy 33:10). This Levite's actions reflect the broader societal neglect of God's commandments during this period.

and the young man became his priest
The phrase "became his priest" is pivotal, as it shows a personal, rather than a communal or God-ordained, appointment. The Hebrew word for priest, "כהן" (kohen), traditionally refers to those from the line of Aaron, designated to serve in the Tabernacle and later the Temple. This unauthorized priesthood illustrates the breakdown of religious order and the personalization of worship, which was contrary to the covenantal structure established by God.

and lived in his house
The Levite living in Micah's house signifies a personal and economic arrangement rather than a divine calling. This domestic setting for a priestly role contrasts sharply with the communal and sacred nature of the Levitical cities and the Tabernacle. It reflects the privatization of religion and the commodification of spiritual roles, where religious service is reduced to a household convenience rather than a divine vocation.

Persons / Places / Events
1. Micah
An Ephraimite who created a shrine in his home, made an ephod and household gods, and appointed his own son as a priest before finding a Levite to serve in this role.

2. The Levite
A young man from Bethlehem in Judah, who was wandering and looking for a place to stay. He was not from the priestly line of Aaron but was still a Levite by tribe.

3. Micah's House
The location where Micah set up his personal shrine and where the Levite served as a priest. This reflects the decentralized and often idolatrous worship practices during the time of the Judges.

4. Ephraim
The region where Micah lived, representing the broader context of Israel during the time of the Judges, characterized by a lack of centralized leadership and widespread idolatry.

5. Ordination Event
Micah's act of ordaining the Levite as his personal priest, which was contrary to the Mosaic Law that prescribed the Aaronic priesthood for temple service.
Teaching Points
The Danger of Syncretism
Micah's actions demonstrate the blending of true worship with idolatrous practices. Believers must guard against incorporating non-biblical elements into their faith.

The Importance of Proper Worship
God has prescribed specific ways to worship Him. Like Micah, when we deviate from God's instructions, we risk falling into idolatry and false worship.

Leadership and Authority in Worship
The ordination of the Levite by Micah, a non-priest, shows a disregard for God's established order. Believers should respect and adhere to biblical leadership structures.

The Role of the Levites
The Levites were set apart for service to God, yet this Levite compromised his calling for personal gain. Christians should remain faithful to their God-given roles and responsibilities.

The Consequences of Spiritual Compromise
Micah's account is a cautionary tale about the consequences of compromising on spiritual truths. It serves as a reminder to remain steadfast in our faith and practice.
Bible Study Questions
1. How does Micah's ordination of the Levite reflect the spiritual state of Israel during the time of the Judges?

2. In what ways can modern Christians fall into the trap of syncretism, and how can we guard against it?

3. What does the account of Micah and the Levite teach us about the importance of adhering to God's prescribed methods of worship?

4. How can we ensure that our leaders and those in spiritual authority are aligned with biblical teachings?

5. Reflect on a time when you faced a temptation to compromise your faith. How did you respond, and what can you learn from Micah's account to help you in the future?
Connections to Other Scriptures
Exodus 28-29
These chapters outline the proper ordination of priests from the line of Aaron, highlighting the deviation in Micah's actions.

Deuteronomy 12:5-14
This passage emphasizes the importance of centralized worship in the place God chooses, contrasting with Micah's personal shrine.

1 Samuel 8:1-5
The Israelites' demand for a king reflects the chaos and lack of leadership during the time of the Judges, as seen in Micah's account.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Consecrated, Consecrateth, Installed, Levite, Micah, Position, Priest
Dictionary of Bible Themes
Judges 17:12-13

     5433   occupations
     7767   priests, OT institution

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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