Judges 17:13
Then Micah said, "Now I know that the LORD will be good to me, because a Levite has become my priest."
Then Micah said
This phrase introduces us to Micah, a character whose actions and words are central to this narrative. The name "Micah" means "Who is like Yahweh?" in Hebrew, which is ironic given his actions that follow. Micah's account is a reflection of the spiritual confusion and moral decline during the period of the Judges, a time when "everyone did what was right in his own eyes" (Judges 21:25). His statement here is a personal declaration, revealing his mindset and expectations.

Now I know
This expression of certainty from Micah indicates a misguided confidence. The Hebrew word for "know" (יָדַע, yada) often implies an intimate understanding or experiential knowledge. However, Micah's assurance is based on a superficial understanding of God's will, highlighting a common human tendency to equate religious formality with divine favor.

that the LORD will be good to me
Micah's expectation of divine favor reflects a transactional view of God, where religious actions are believed to secure blessings. The Hebrew word for "good" (טוֹב, tov) encompasses well-being, prosperity, and favor. Micah's belief that God's goodness can be secured through human manipulation underscores the spiritual confusion of the time, where genuine faith and obedience were often replaced by ritualistic practices.

because I have a Levite
The Levites were set apart for religious duties in Israel, and having a Levite as a priest was seen as a mark of legitimacy. However, Micah's hiring of a Levite for his personal shrine reflects a distortion of God's ordained religious order. This act reveals the erosion of true worship and the blending of pagan practices with Israelite religion, a recurring issue in the book of Judges.

as my priest
The role of a priest was to mediate between God and the people, offering sacrifices and teaching the law. By appointing a Levite as his personal priest, Micah attempts to create his own religious system, independent of the central sanctuary established by God. This action symbolizes the decentralization and privatization of worship during this period, where individuals sought to control their spiritual experiences rather than submit to God's established order.

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who creates a shrine and appoints his own son as a priest before hiring a Levite.

2. Levite
A young man from Bethlehem in Judah, of the tribe of Levi, who becomes a priest for Micah, despite the irregularity of the situation.

3. Ephraim
A region in Israel where Micah resides, known for its central location and significance in Israelite history.

4. Bethlehem in Judah
The Levite's original home, a town with significant biblical history, including being the birthplace of King David and later Jesus.

5. The Shrine
A place of worship created by Micah, which includes an idol and household gods, contrary to the commandments given to Israel.
Teaching Points
Misplaced Confidence
Micah's belief that having a Levite as a priest guarantees God's favor reflects a misunderstanding of true worship and obedience. Our confidence should be in God's promises and commands, not in external symbols or arrangements.

The Danger of Syncretism
Micah's blending of true worship with idolatry serves as a warning against mixing biblical faith with cultural or personal preferences. True worship requires adherence to God's instructions.

The Role of Leadership
The Levite's willingness to serve in an unauthorized capacity highlights the importance of godly leadership. Leaders should guide others in truth, not accommodate practices that deviate from God's Word.

Seeking God's Will
Micah's actions demonstrate the human tendency to seek God's blessing through our own means. Instead, we should seek to understand and follow God's will as revealed in Scripture.

The Importance of Obedience
Micah's account reminds us that obedience to God's commands is more important than religious rituals or symbols. True blessing comes from a heart aligned with God's will.
Bible Study Questions
1. How does Micah's decision to appoint a Levite as his priest reflect his understanding of God's requirements for worship? How can we ensure our worship aligns with biblical principles?

2. In what ways do we, like Micah, sometimes place our confidence in external symbols or rituals rather than in a relationship with God? How can we shift our focus to a more authentic faith?

3. What lessons can we learn from the Levite's willingness to serve in an unauthorized role? How can we apply these lessons to our understanding of leadership and service in the church today?

4. How does Micah's account illustrate the dangers of syncretism, and what steps can we take to guard against it in our own lives and communities?

5. Reflect on a time when you sought God's favor through your own means rather than through obedience to His Word. What changes can you make to align more closely with God's will?
Connections to Other Scriptures
Exodus 20:4-5
This passage warns against the making of idols, which directly relates to Micah's actions in creating a shrine with an idol.

Deuteronomy 12:5-14
These verses emphasize the importance of worshiping God in the place He chooses, highlighting the error in Micah's establishment of a personal shrine.

1 Samuel 8:1-22
The Israelites' desire for a king, like Micah's desire for a personal priest, reflects a tendency to seek security in human institutions rather than in God.

Matthew 6:33
Jesus teaches to seek first the kingdom of God, contrasting Micah's belief that having a Levite priest would ensure God's favor.
Faith in the PriestW.F. Adeney Judges 17:13
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Levite, Micah, Priest, Prosper, Seeing
Dictionary of Bible Themes
Judges 17:12-13

     5433   occupations

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 17:13 NIV
Judges 17:13 NLT
Judges 17:13 ESV
Judges 17:13 NASB
Judges 17:13 KJV

Judges 17:13 Commentaries

Bible Hub
Judges 17:12
Top of Page
Top of Page