Judges 17:10
"Stay with me," Micah said to him, "and be my father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions." So the Levite went in
“Stay with me,” Micah said to him,
Micah, a resident of the hill country of Ephraim, invites a Levite to reside with him. This reflects the period of the Judges, characterized by a lack of centralized leadership in Israel, where "everyone did what was right in his own eyes" (Judges 21:25). The invitation indicates Micah's desire for spiritual legitimacy and guidance, as Levites were set apart for religious duties (Numbers 3:5-10).

“and be my father and priest,”
Micah seeks a personal priest, which deviates from the established Levitical priesthood centered in the tabernacle. The term "father" here is a title of respect and authority, suggesting a spiritual leadership role. This reflects the syncretism and religious confusion of the time, as Micah attempts to create his own version of worship, contrary to Deuteronomy 12:5-14, which prescribes centralized worship.

“and I will give you ten shekels of silver per year,”
The offer of ten shekels of silver annually indicates a formal agreement and the value placed on religious services. This payment reflects the economic practices of the time, where silver was a common medium of exchange. The amount suggests a modest but significant compensation, highlighting the Levite's willingness to accept a stable position despite its irregularity.

“a suit of clothes,”
Providing clothing was part of the compensation, indicating the Levite's dependence on Micah for his basic needs. This reflects the cultural practice of patronage, where a benefactor supports a client in exchange for services. Clothing also symbolizes status and identity, and in this context, it may signify the Levite's new role in Micah's household.

“and your provisions.”
Micah promises to supply the Levite's daily needs, ensuring his sustenance. This arrangement underscores the Levite's vulnerability and the lack of a centralized support system for the priesthood during this period. It also highlights the personal nature of the agreement, as Micah assumes responsibility for the Levite's well-being.

So the Levite went in.
The Levite's acceptance of Micah's offer demonstrates the pragmatic decisions made by individuals during the time of the Judges. His willingness to serve in a non-traditional role reflects the broader theme of religious and moral ambiguity in the book of Judges. This decision foreshadows the eventual consequences of Israel's departure from God's prescribed order, as seen in the subsequent narrative of the Danites' idolatry (Judges 18).

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who creates a shrine and hires a Levite to be his priest.

2. The Levite
A young man from Bethlehem in Judah who becomes a priest for Micah, despite the irregularity of the arrangement.

3. Ephraim
A region in Israel where Micah resides, known for its central location and significance in Israelite history.

4. Bethlehem in Judah
The Levite's original home, a town with significant biblical history, including being the birthplace of King David and later, Jesus Christ.

5. The Shrine
A place of worship set up by Micah, which includes an idol and other religious artifacts, contrary to God's commandments.
Teaching Points
The Danger of Syncretism
Micah's actions demonstrate the risk of blending true worship with pagan practices. Believers must guard against incorporating non-biblical elements into their faith.

The Importance of Proper Worship
God has prescribed specific ways to worship Him. Like Micah, we must be cautious not to create our own methods that deviate from Scripture.

The Role of Spiritual Leadership
The Levite's willingness to serve in an unauthorized capacity highlights the need for leaders to adhere to biblical standards and not compromise for personal gain.

The Consequences of Disobedience
Micah's account serves as a warning that disobedience to God's commands can lead to spiritual confusion and idolatry.

Seeking God's Will
Instead of following personal desires, believers should seek God's will and guidance in all aspects of life, ensuring alignment with His Word.
Bible Study Questions
1. How does Micah's establishment of a shrine and hiring of a Levite reflect a departure from God's commandments in the Old Testament?

2. In what ways can modern Christians be tempted to create their own "shrines" or forms of worship that deviate from biblical teachings?

3. How does the account of Micah and the Levite challenge us to evaluate the spiritual leadership we follow today?

4. What lessons can we learn from Micah's actions about the importance of seeking God's will rather than following our own desires?

5. How can we apply the principles of proper worship and obedience to God's commands in our daily lives, ensuring we remain faithful to His Word?
Connections to Other Scriptures
Exodus 20:4-5
This passage forbids the making of idols, which directly relates to Micah's actions in setting up a shrine with an idol.

Deuteronomy 12:5-14
These verses emphasize the importance of worshiping God in the place He chooses, highlighting the irregularity of Micah's private shrine.

1 Samuel 8:1-22
The Israelites' desire for a king, like other nations, parallels Micah's desire for a personal priest, reflecting a departure from God's intended order.

Matthew 23:8-10
Jesus teaches about the dangers of elevating individuals to positions of spiritual authority, which can relate to Micah's hiring of the Levite.
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Apparel, Clothes, Clothing, Dwell, Garments, I'll, Levite, Living-place, Maintenance, Micah, Per, Pieces, Priest, Shekels, Silver, Silverlings, Stay, Suit, Sustenance, Ten, Victuals
Dictionary of Bible Themes
Judges 17:10

     4363   silver
     5260   coinage
     5337   hiring

Judges 17:10-11

     5783   agreement
     5913   negotiation

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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