Judges 15:7
And Samson told them, "Because you have done this, I will not rest until I have taken vengeance upon you."
And Samson told them
Samson, a judge of Israel, is speaking to the Philistines. This reflects his role as a leader and deliverer of Israel, chosen by God to begin the deliverance from Philistine oppression (Judges 13:5). His communication with the Philistines highlights the ongoing conflict between Israel and the Philistines, a dominant theme in the book of Judges.

Because you have done this
The Philistines had wronged Samson by giving his wife to another man, which was a personal affront and a violation of social customs of marriage and loyalty. This act of betrayal is a catalyst for Samson's actions, illustrating the cycle of personal vendetta and retaliation common in the ancient Near Eastern culture.

I will not rest
Samson's declaration of unrest signifies his determination and the seriousness of his vow. It reflects the cultural importance of honor and retribution in ancient societies. This phrase also underscores the relentless nature of Samson's character, often driven by personal motives rather than divine instruction.

until I have taken vengeance upon you
Vengeance is a recurring theme in Samson's life, often leading to violent confrontations. This reflects the lex talionis, or law of retaliation, prevalent in ancient legal systems (Exodus 21:24). Samson's actions can be seen as a type of divine justice, albeit through flawed human execution. This foreshadows the ultimate justice and redemption found in Jesus Christ, who, unlike Samson, offers forgiveness and reconciliation.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite, dedicated to God from birth, and his life was marked by personal struggles and conflicts with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the Judges. They oppressed the Israelites and were often in conflict with them.

3. Vengeance
The act of taking revenge. In this context, Samson is responding to a personal wrong done to him by the Philistines, which involved the burning of his wife and her father.
Teaching Points
The Consequences of Personal Vengeance
Samson's desire for revenge highlights the human tendency to take matters into our own hands. This often leads to a cycle of violence and retribution, which can have devastating consequences.

Trusting in God's Justice
As believers, we are called to trust in God's perfect justice rather than seeking our own revenge. This requires faith and patience, knowing that God sees all and will act in His perfect timing.

The Dangers of Anger
Samson's anger led him to act impulsively. Anger, when not controlled, can lead to sin and further complications. We must learn to manage our emotions and seek God's guidance in times of conflict.

The Role of the Holy Spirit
Samson's strength was a gift from God, symbolizing the empowerment of the Holy Spirit. As Christians, we are empowered by the Holy Spirit to overcome challenges and live according to God's will.
Bible Study Questions
1. How does Samson's response to the Philistines reflect human nature's inclination towards revenge, and how can we overcome this tendency in our own lives?

2. In what ways does the account of Samson challenge us to trust in God's justice rather than taking matters into our own hands?

3. How can we apply the teachings of Romans 12:19 and Deuteronomy 32:35 to situations where we feel wronged or hurt?

4. What are some practical steps we can take to manage anger and prevent it from leading to sin, as seen in Samson's life?

5. How does the empowerment of the Holy Spirit in Samson's life encourage us to rely on God's strength in our daily challenges and conflicts?
Connections to Other Scriptures
Judges 14-16
These chapters provide the broader account of Samson's life, including his feats of strength, his conflicts with the Philistines, and his eventual downfall.

Romans 12:19
This verse speaks about leaving vengeance to God, contrasting with Samson's personal quest for revenge.

Deuteronomy 32:35
This passage emphasizes that vengeance belongs to the Lord, providing a theological backdrop to understand the concept of divine justice versus personal revenge.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Those Who have Occasioned Evil Punished for Those Who Caused itA.F. Muir Judges 15:6-8
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Act, Acted, Afterwards, Avenged, Behave, Cease, Full, Manner, Nevertheless, Payment, Quit, Revenge, Samson, Stop, Surely, Swear, Though, Thus, Truly, Won't, Yet, You've
Dictionary of Bible Themes
Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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