Judges 15:6
"Who did this?" the Philistines demanded. "It was Samson, the son-in-law of the Timnite," they were told. "For his wife was given to his companion." So the Philistines went up and burned her and her father to death.
“Who did this?” the Philistines demanded.
The Philistines, a dominant sea-faring people in the region, were known for their conflicts with Israel. Their demand reflects a culture of retribution and justice, common in ancient Near Eastern societies. This question arises after Samson's act of vengeance, which involved setting fire to the Philistines' grain fields, vineyards, and olive groves (Judges 15:4-5). The Philistines' inquiry indicates their intent to identify and punish the perpetrator, highlighting the cycle of violence between them and the Israelites.

“It was Samson, the son-in-law of the Timnite,” they were told.
Samson, a judge of Israel, was known for his extraordinary strength and tumultuous relationship with the Philistines. His marriage to a Philistine woman from Timnah was part of God's plan to confront the Philistines (Judges 14:4). The reference to him as the "son-in-law of the Timnite" underscores the personal nature of the conflict, as familial ties were significant in ancient cultures. This connection also foreshadows the tragic consequences of intermarriage with pagan nations, a recurring theme in Israel's history.

“For his wife was given to his companion.”
This phrase reveals the immediate cause of Samson's anger. His wife being given to another man, likely a friend or associate, was a grave insult and breach of trust. In ancient times, marriage arrangements were binding, and such an act would be seen as a severe dishonor. This personal betrayal fueled Samson's retaliation against the Philistines, illustrating the intertwining of personal grievances with national conflicts.

So the Philistines went up and burned her and her father to death.
The Philistines' response is brutal and reflects the harsh realities of ancient justice systems, where collective punishment was common. This act of retribution fulfills Samson's earlier threat in Judges 14:15, where the Philistines had threatened his wife with burning if she did not betray Samson's riddle. The burning of Samson's wife and her father also serves as a grim reminder of the destructive consequences of sin and disobedience, echoing the broader biblical theme of judgment. This event foreshadows the ultimate deliverance through Christ, who breaks the cycle of sin and retribution.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was given by God. He was a Nazirite from birth, dedicated to God, and his life was marked by conflict with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the Judges. They were known for their advanced weaponry and frequent conflicts with the Israelites.

3. The Timnite
Refers to the father of Samson's wife, who was from Timnah, a Philistine city. His actions and decisions played a role in the unfolding events.

4. Samson's Wife
Initially married to Samson, she was given to another man, which led to a series of retaliatory actions by Samson.

5. The Burning
The Philistines' act of burning Samson's wife and her father was a brutal response to Samson's actions, highlighting the cycle of vengeance and violence.
Teaching Points
The Cycle of Vengeance
The account illustrates the destructive nature of revenge. As Christians, we are called to break this cycle by forgiving others and trusting God to bring justice.

Consequences of Disobedience
Samson's life shows the consequences of straying from God's commands. His personal choices led to suffering for himself and others.

God's Sovereignty
Despite human failings, God's purposes prevail. Samson's actions, though flawed, were used by God to deliver Israel from the Philistines.

The Cost of Sin
The tragic end of Samson's wife and her father serves as a reminder of the far-reaching consequences of sin and disobedience.

Trust in God's Justice
Believers are encouraged to trust in God's perfect justice rather than taking matters into their own hands.
Bible Study Questions
1. How does the cycle of vengeance in Judges 15:6 reflect the broader theme of justice and retribution in the Bible?

2. In what ways can Samson's life serve as a warning about the consequences of personal disobedience to God's commands?

3. How does the account of Samson and the Philistines illustrate the principle found in Romans 12:19 about leaving vengeance to God?

4. What lessons can we learn from the tragic outcome for Samson's wife and her father regarding the impact of our choices on others?

5. How can we apply the principle of trusting in God's justice in our own lives, especially when wronged by others?
Connections to Other Scriptures
Judges 14
Provides background on Samson's marriage to the Timnite woman and the events leading to the conflict with the Philistines.

Exodus 21:24
The principle of "an eye for an eye" can be seen in the cycle of retaliation between Samson and the Philistines.

Romans 12:19
Offers a New Testament perspective on vengeance, urging believers to leave vengeance to God.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Those Who have Occasioned Evil Punished for Those Who Caused itA.F. Muir Judges 15:6-8
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Burn, Burned, Burnt, Companion, Death, Father's, Fire, Friend, Giveth, Law, Philistines, Samson, Son-in-law, Timnite, Timnite's, Wife
Dictionary of Bible Themes
Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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