Judges 15:12
But they said to him, "We have come down to arrest you and hand you over to the Philistines." Samson replied, "Swear to me that you will not kill me yourselves."
But they said to him
This phrase refers to the men of Judah speaking to Samson. The context is that Samson has taken refuge in the territory of Judah after his conflict with the Philistines. The men of Judah are acting out of fear of the Philistines, who are oppressing them. This reflects the broader theme in Judges of Israel's repeated cycles of sin, oppression, repentance, and deliverance.

“We have come down to arrest you
The men of Judah are willing to capture Samson to appease the Philistines, highlighting their subjugation and fear. This action shows a lack of faith in God's deliverance through Samson, who was raised as a judge to deliver Israel. It also underscores the internal strife and lack of unity among the Israelites during this period.

and hand you over to the Philistines.”
The Philistines were a dominant force in the region, and their oppression of Israel is a recurring theme in the book of Judges. The willingness of the men of Judah to hand over Samson indicates their desperation and the extent of Philistine control. This act of betrayal contrasts with the expected loyalty among the tribes of Israel.

Samson replied,
Samson's response is significant as it shows his awareness of the situation and his strategic thinking. Despite his personal flaws, Samson is portrayed as a divinely appointed judge with a mission to begin delivering Israel from the Philistines.

“Swear to me that you will not kill me yourselves.”
Samson's request for assurance from the men of Judah reflects his understanding of their fear and his desire to avoid unnecessary bloodshed among his own people. This request also demonstrates his confidence in his God-given strength to deal with the Philistines himself. It can be seen as a type of Christ, who was also betrayed by His own people but ultimately overcame His enemies.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. His life was marked by conflict with the Philistines, who were oppressors of Israel during his time.

2. The Men of Judah
Fellow Israelites who, out of fear of the Philistines, sought to bind Samson and deliver him to their enemies. This reflects the internal strife and lack of unity among the Israelites.

3. The Philistines
A dominant and oppressive group during the time of the Judges, often in conflict with the Israelites. They sought to capture Samson due to his acts against them.

4. Lehi
The place where this event occurs, which later becomes significant as the site of Samson's victory over the Philistines with the jawbone of a donkey.

5. Binding and Deliverance
The act of binding Samson symbolizes the Israelites' submission to their oppressors, while Samson's deliverance foreshadows God's power to free His people.
Teaching Points
Fear and Compromise
The men of Judah's willingness to hand over Samson reflects how fear can lead to compromise. Believers are called to trust in God's deliverance rather than succumb to fear.

God's Sovereignty
Despite human actions and intentions, God's purposes prevail. Samson's account reminds us that God can use even flawed individuals to accomplish His will.

Unity Among Believers
The internal conflict among the Israelites serves as a warning against division within the body of Christ. Unity is essential for standing against common adversaries.

Courage in Adversity
Samson's request not to be killed by his own people shows a level of courage and trust in God's plan. Believers are encouraged to stand firm in faith, even when facing betrayal or adversity.
Bible Study Questions
1. How does the fear of the Philistines influence the actions of the men of Judah, and what can we learn from this about the impact of fear on our decision-making?

2. In what ways does Samson's account illustrate the theme of God's strength being made perfect in human weakness?

3. How can the internal strife among the Israelites serve as a lesson for maintaining unity within the church today?

4. What does Samson's request to the men of Judah reveal about his character and his relationship with God?

5. How can we apply the lessons from Samson's life to our own struggles with sin and temptation, as seen in other parts of Scripture like Romans 7?
Connections to Other Scriptures
Judges 16
The continuation of Samson's account, where his strength and eventual downfall are further explored, highlighting themes of God's sovereignty and human weakness.

Hebrews 11
Samson is mentioned in the "Hall of Faith," illustrating that despite his flaws, he was used by God to achieve His purposes.

Exodus 1
The Israelites' fear of the Philistines parallels their earlier fear of the Egyptians, showing a recurring theme of oppression and deliverance in Israel's history.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Attack, Bind, Deliver, Fall, Hands, Kill, Lest, Oath, Philistines, Samson, Swear, Tie, Won't, Yourselves
Dictionary of Bible Themes
Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:8-13

     4354   rock

Judges 15:12-13

     5783   agreement
     5913   negotiation

Judges 15:12-19

     5597   victory, act of God

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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