Judges 15:11
In response, three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, "Do you not realize that the Philistines rule over us? What have you done to us?" "I have done to them what they did to me," he replied.
Then 3,000 men of Judah
The number "3,000" signifies a significant mobilization of the tribe of Judah, indicating the seriousness of the situation. Judah, being one of the leading tribes of Israel, often took initiative in matters of national concern. The large number suggests a collective fear of Philistine retaliation and a desire to confront Samson, who was seen as a catalyst for potential conflict. Historically, this reflects the period of the Judges, where Israel was often oppressed by surrounding nations due to their disobedience to God.

went down to the cave at the rock of Etam
The "cave at the rock of Etam" serves as a geographical marker, indicating a place of refuge or hiding for Samson. Caves were commonly used as shelters or strongholds in ancient times. The rock of Etam is significant as it symbolizes a place of strength and protection, yet also isolation. This setting underscores Samson's separation from his people and his role as a solitary judge and deliverer of Israel.

They said to Samson
The men of Judah approach Samson, indicating a direct confrontation. This interaction highlights the tension between Samson and his own people, who are caught between their fear of the Philistines and their recognition of Samson's God-given strength. It reflects the internal struggles within Israel during the time of the Judges, where unity was often lacking.

Do you not realize that the Philistines rule over us?
This question reveals the mindset of the Israelites at the time, who had become accustomed to Philistine domination. It shows a sense of resignation and acceptance of their subjugation, contrasting with God's desire for them to live in freedom and obedience. The Philistine rule was a consequence of Israel's repeated disobedience and idolatry, as recorded throughout the book of Judges.

What have you done to us?
The men of Judah express their concern over Samson's actions, fearing repercussions from the Philistines. This question underscores the fear and lack of faith among the Israelites, who are more concerned with maintaining a fragile peace than seeking deliverance through God's appointed judge. It highlights the spiritual and moral decline of Israel during this period.

'I have done to them what they did to me,' he replied
Samson's response reflects the principle of retributive justice, a common theme in the ancient Near East. His actions are portrayed as a direct response to the wrongs committed against him by the Philistines. This statement also reveals Samson's personal vendetta and the cycle of violence that characterized his judgeship. Despite his flaws, Samson is used by God to challenge the Philistine oppression, illustrating how God can work through imperfect individuals to achieve His purposes.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, given by God, and his complex relationship with the Philistines.

2. Men of Judah
The Israelites from the tribe of Judah who confronted Samson, fearing repercussions from the Philistines.

3. Philistines
The ruling oppressors over Israel at the time, known for their enmity with the Israelites.

4. Cave in the Rock of Etam
The location where Samson took refuge, symbolizing a place of both physical and spiritual retreat.

5. Judah's Submission
The event highlights the Israelites' subjugation and their fear of the Philistines, leading them to confront Samson.
Teaching Points
Understanding God's Sovereignty
Despite the Philistines' rule, God is ultimately in control. Believers should trust in His plan even when circumstances seem dire.

The Danger of Retaliation
Samson's response, "I have done to them what they did to me," highlights the cycle of vengeance. Christians are called to break this cycle by responding with grace and forgiveness.

Fear and Faith
The men of Judah's fear of the Philistines shows a lack of faith in God's power. Believers are encouraged to trust God rather than succumb to fear of earthly powers.

Leadership and Responsibility
Samson's actions had consequences for his people. Leaders must consider the broader impact of their decisions on those they lead.

Seeking Refuge in God
Samson's retreat to the cave can symbolize seeking refuge in God during times of trouble. Believers are encouraged to find their strength and solace in Him.
Bible Study Questions
1. How does Samson's response to the men of Judah reflect human tendencies toward retaliation, and how can we apply Romans 12:19 to our lives in similar situations?

2. In what ways does the fear of the men of Judah mirror our own fears today, and how can we cultivate a stronger faith in God's sovereignty?

3. How can Samson's leadership be seen as both a strength and a weakness, and what lessons can we learn about godly leadership from his account?

4. What does the cave in the rock of Etam symbolize in your personal spiritual journey, and how can you seek refuge in God during challenging times?

5. How does the broader account of Samson's life in Judges 14-16 inform our understanding of God's use of flawed individuals for His purposes, and how can this encourage us in our own walk with God?
Connections to Other Scriptures
Judges 14-16
Provides the broader account of Samson's life, his Nazirite vow, and his conflicts with the Philistines.

Exodus 1:8-14
Reflects on the Israelites' history of oppression, drawing parallels between their bondage in Egypt and their subjugation under the Philistines.

Romans 12:19
Offers a New Testament perspective on vengeance, contrasting Samson's personal retaliation with the call for believers to leave vengeance to God.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Cave, Clear, Cleft, Crack, Etam, Hast, Judah, Merely, Philistines, Realize, Rock, Rulers, Samson, Thousand
Dictionary of Bible Themes
Judges 15:11

     4207   land, divine gift
     4218   cave
     5509   rulers

Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:8-13

     4354   rock

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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