Judges 15:13
"No," they answered, "we will not kill you, but we will tie you up securely and hand you over to them." So they bound him with two new ropes and led him up from the rock.
“No,” they answered,
This response comes from the men of Judah, who are speaking to Samson. The context is a negotiation between Samson and his fellow Israelites, who are under Philistine oppression. The Israelites are attempting to avoid further conflict with the Philistines by handing Samson over. This reflects the Israelites' fear and subjugation under Philistine rule, highlighting their lack of faith in God's deliverance through Samson.

“we will not kill you,
The men of Judah assure Samson that they will not harm him themselves. This promise indicates a level of respect or fear for Samson, acknowledging his role as a judge and deliverer of Israel. It also reflects the cultural and legal norms of the time, where blood vengeance and familial ties were significant, and killing a fellow Israelite could lead to internal conflict.

but we will tie you up securely
The act of tying Samson securely suggests a desire to ensure he cannot escape or cause harm. This reflects the Israelites' pragmatic approach to dealing with the Philistines, prioritizing their immediate safety over trust in Samson's divine mission. The use of ropes also symbolizes the Israelites' spiritual bondage and lack of faith, as they rely on human means rather than divine intervention.

and hand you over to them.”
The intention to hand Samson over to the Philistines shows the Israelites' desperation to appease their oppressors. This act of betrayal is reminiscent of other biblical instances where God's chosen leaders face rejection by their own people, such as Joseph being sold by his brothers or Jesus being handed over by Judas. It underscores the recurring theme of God's deliverers being misunderstood and rejected.

So they bound him with two new ropes
The use of "two new ropes" emphasizes the Israelites' determination to ensure Samson's captivity. New ropes would be stronger and less likely to break, indicating their fear of his strength. This detail foreshadows the miraculous nature of Samson's eventual escape, as it highlights the futility of human efforts against God's power. The binding of Samson can also be seen as a type of Christ, who was bound and led to crucifixion, yet ultimately triumphed over death.

and led him up from the rock.
The phrase "led him up from the rock" suggests a geographical movement from a place of refuge or hiding. The rock may symbolize a place of strength or divine protection, as rocks often do in biblical literature. This movement away from the rock can be seen as a departure from God's protection due to the Israelites' lack of faith. It also sets the stage for God's power to be displayed through Samson's subsequent actions, reinforcing the theme of deliverance despite human failure.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite, dedicated to God from birth.

2. The Men of Judah
Fellow Israelites who, out of fear of the Philistines, agreed to bind Samson and hand him over to their enemies.

3. The Philistines
The oppressors of Israel during this period. They were a constant threat and enemy to the Israelites.

4. The Rock of Etam
A location where Samson took refuge before being handed over to the Philistines.

5. New Ropes
Symbolic of the fresh attempts to bind and control Samson, representing the ongoing struggle between Israel and their oppressors.
Teaching Points
God's Sovereignty in Deliverance
Despite human fear and compromise, God’s plans for deliverance prevail. Samson’s account reminds us that God can use flawed individuals to achieve His purposes.

The Danger of Compromise
The men of Judah chose to compromise with the Philistines rather than trust in God’s deliverance. This serves as a warning against compromising our faith out of fear.

Strength in Weakness
Samson’s physical strength was a gift from God, but his true strength lay in his calling and purpose. We must recognize that our abilities are from God and should be used for His glory.

Faith Amidst Fear
The Israelites’ fear of the Philistines led them to act against one of their own. This challenges us to trust God even when circumstances seem overwhelming.
Bible Study Questions
1. How does Samson's willingness to be bound by his own people reflect on his character and trust in God?

2. In what ways do we see the theme of compromise with the world in our own lives, and how can we address it biblically?

3. How does the account of Samson encourage us to rely on God’s strength rather than our own?

4. What parallels can we draw between the Israelites' fear of the Philistines and our own fears today? How does Scripture guide us to overcome these fears?

5. How can we apply the lessons from Samson’s life to our own spiritual battles and the call to stand firm in faith?
Connections to Other Scriptures
Judges 16
The continuation of Samson's account, where his strength is ultimately compromised due to his relationship with Delilah.

Hebrews 11
Samson is mentioned in the "Faith Hall of Fame," highlighting his role as a deliverer of Israel despite his personal flaws.

1 Samuel 17
The account of David and Goliath, another instance of God using an individual to deliver Israel from the Philistines.

Exodus 2
The Israelites' fear and compromise with their oppressors can be compared to the Israelites' initial reluctance to leave Egypt.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Bands, Bind, Bound, Bring, Certainly, Cords, Death, Deliver, Fast, Hands, Kill, Knotting, Led, Ones, Rock, Ropes, Round, Saying, Spake, Speak, Spoke, Surely, Thick, Tie, Truly, Yet
Dictionary of Bible Themes
Judges 15:8-13

     4354   rock

Judges 15:12-13

     5783   agreement

Judges 15:12-19

     5597   victory, act of God

Judges 15:13-14

     5507   rope and cord

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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