So the woman went and told her husband, "A man of God came to me. His appearance was like the angel of God, exceedingly awesome. I did not ask him where he came from, and he did not tell me his name. So the woman went and told her husbandIn the cultural context of ancient Israel, it was customary for a wife to report significant events to her husband, who was the head of the household. This reflects the patriarchal structure of society at the time. The woman, later identified as Manoah's wife, demonstrates obedience and respect for her husband by sharing the encounter. This action also sets the stage for the involvement of Manoah in the divine plan, highlighting the importance of family unity in God's purposes. A man of God came to me The term "man of God" is often used in the Old Testament to describe prophets or individuals who are messengers of God, such as Moses (Deuteronomy 33:1) and Elijah (1 Kings 17:18). This indicates that the visitor was perceived as a holy and authoritative figure. The phrase suggests a divine encounter, preparing the reader for the revelation of God's plan for Samson's birth and mission. His appearance was like the angel of God, exceedingly awesome The description of the visitor's appearance as "like the angel of God" suggests a theophany, a visible manifestation of God to humans. The term "exceedingly awesome" conveys a sense of overwhelming majesty and fear, often associated with divine encounters (e.g., Daniel 10:5-6). This aligns with other biblical instances where angels appear in radiant and awe-inspiring forms, such as the angel at Jesus' tomb (Matthew 28:3). I did not ask him where he came from The woman's omission of questioning the visitor's origin reflects a common biblical theme where divine messengers are not interrogated about their heavenly origins, emphasizing the mystery and authority of God's messengers. This also parallels other biblical narratives where individuals are struck by awe and do not question the divine presence, such as Gideon's encounter with the angel of the Lord (Judges 6:11-24). and he did not tell me his name In ancient Near Eastern culture, knowing someone's name was often associated with having power or authority over them. The angel's withholding of his name signifies the divine authority and mystery of the encounter. This is reminiscent of Jacob's wrestling with the angel, where the angel does not reveal his name (Genesis 32:29). It underscores the idea that God's ways and messengers are beyond human comprehension and control. Persons / Places / Events 1. The Woman (Manoah's Wife)She is the wife of Manoah and the mother of Samson. Her encounter with the Angel of the Lord sets the stage for the birth of Samson, a future judge of Israel. 2. ManoahThe husband of the woman, who later seeks confirmation and guidance from God regarding the message delivered by the Angel of the Lord. 3. The Angel of the LordA divine messenger who appears to Manoah's wife, delivering the prophecy of Samson's birth and his Nazirite vow. 4. ZorahThe town in the territory of Dan where Manoah and his wife lived. 5. The Prophecy of Samson's BirthThe event where the Angel of the Lord announces the birth of Samson, who is to begin the deliverance of Israel from the Philistines. Teaching Points Divine EncountersGod often communicates His plans through unexpected means and people. We should remain open to His guidance, even when it comes in surprising forms. Faith and ObedienceManoah's wife demonstrates faith by accepting the message without question. We are called to trust God's word and act in obedience, even when details are unclear. The Role of Women in God's PlanThe Bible highlights the significant roles women play in God's redemptive history. Manoah's wife is a key figure in the account of Samson, reminding us of the value and importance of women in God's work. The Awe of God's PresenceThe description of the Angel as "exceedingly awesome" reminds us of the reverence due to God and His messengers. We should approach God with awe and respect. Seeking ConfirmationManoah's later request for confirmation shows the importance of seeking clarity and understanding in our walk with God. It is wise to seek God's guidance in prayer and through His Word. Bible Study Questions 1. How does the appearance of the Angel of the Lord to Manoah's wife compare to other angelic visitations in the Bible, and what can we learn from these encounters? 2. In what ways does Manoah's wife's response to the Angel's message demonstrate faith, and how can we apply this to our own lives when we receive guidance from God? 3. How does the role of Manoah's wife in this account challenge or affirm your understanding of the roles of women in the Bible and in the church today? 4. What does the description of the Angel as "exceedingly awesome" teach us about the nature of God and how we should approach Him in our daily lives? 5. How can we seek confirmation and clarity from God when we receive a message or calling, and what biblical principles should guide us in this process? Connections to Other Scriptures Genesis 16The appearance of the Angel of the Lord to Hagar, which parallels the divine encounter experienced by Manoah's wife. Luke 1The announcement of John the Baptist's birth to Zechariah and Elizabeth, which mirrors the divine announcement of Samson's birth. Hebrews 13:2The exhortation to show hospitality to strangers, as some have entertained angels without knowing it, reflecting the unexpected nature of divine encounters. People Dan, Danites, Manoah, SamsonPlaces Eshtaol, Mahaneh-dan, Pirathon, ZorahTopics Angel, Appearance, Awesome, Causing, Countenance, Declared, Didn't, Face, Fear, Fearful, Form, Husband, Messenger, Question, Saying, Speaketh, Terrible, WhenceDictionary of Bible Themes Judges 13:2-7 4544 wine Judges 13:2-14 4458 grape Judges 13:2-23 8474 seeing God Judges 13:2-25 5652 babies Judges 13:3-22 1511 Trinity, relationships in 5976 visiting Library The Wonderful. Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who … Arno Gaebelein—The Lord of GloryOf the Name of God Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in … Hugh Binning—The Works of the Rev. Hugh Binning Gen. xxxi. 11 Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 Mothers, Daughters, and Wives in Israel In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially … Alfred Edersheim—Sketches of Jewish Social Life The Incarnation. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls. 1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation … John Calvin—The Institutes of the Christian Religion Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 13:6 NIVJudges 13:6 NLTJudges 13:6 ESVJudges 13:6 NASBJudges 13:6 KJV
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