Joshua 4:5
and said to them, "Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel,
and said to them
This phrase indicates a direct command from Joshua, who is acting under divine instruction. The Hebrew root for "said" is "אָמַר" (amar), which often conveys not just speaking but declaring or commanding with authority. Joshua, as the leader appointed by God, is fulfilling his role as a mediator of God's will to the people. This highlights the importance of obedience to divinely appointed leadership within the community of faith.

Cross over
The Hebrew word for "cross over" is "עָבַר" (avar), which means to pass through or go over. This action is symbolic of transition and transformation, representing the movement from the wilderness into the Promised Land. It signifies a step of faith and obedience, as the Israelites are called to trust in God's provision and guidance.

before the ark of the LORD your God
The "ark of the LORD" is central to Israel's worship and represents God's presence among His people. The Hebrew word for "ark" is "אֲרוֹן" (aron), which refers to a chest or box, specifically the sacred chest containing the tablets of the covenant. The phrase underscores the necessity of God's presence and guidance in the journey of faith. The ark going before them signifies that God leads His people and that their actions should be in alignment with His divine will.

into the middle of the Jordan
The Jordan River is a significant geographical and spiritual boundary. The Hebrew word for "middle" is "תָּוֶךְ" (tavek), meaning the midst or center. This command to go into the middle of the Jordan emphasizes the miraculous nature of the crossing, as the river was at flood stage. It is a testament to God's power to make a way where there seems to be none, reinforcing the theme of divine intervention and faith.

Each of you is to take up a stone on his shoulder
The act of taking up a stone is both a physical and symbolic gesture. The Hebrew word for "stone" is "אֶבֶן" (eben), which often represents strength and permanence. Carrying the stone on the shoulder indicates the weight and significance of the task. This action serves as a memorial of God's faithfulness and a tangible reminder of the miraculous crossing, intended to inspire future generations to remember and trust in God's promises.

according to the number of the tribes of Israel
This phrase highlights the unity and collective identity of the twelve tribes of Israel. The number twelve is significant in biblical numerology, often representing completeness and divine order. Each tribe's participation in this act of remembrance underscores the communal aspect of God's covenant with Israel. It serves as a reminder that God's promises and blessings are for the entire community, not just individuals, and that each tribe has a role in the unfolding of God's plan.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. The Ark of the LORD
A sacred chest that held the tablets of the Ten Commandments, representing God's presence among His people.

3. The Jordan River
The river that the Israelites crossed to enter the Promised Land, symbolizing a transition from the wilderness to the fulfillment of God's promise.

4. The Twelve Tribes of Israel
The descendants of the twelve sons of Jacob, each represented by a stone taken from the Jordan.

5. The Memorial Stones
Stones taken from the Jordan River to serve as a lasting memorial of God's faithfulness in bringing the Israelites into the Promised Land.
Teaching Points
God's Faithfulness
The stones serve as a tangible reminder of God's faithfulness in fulfilling His promises. We should also set up "memorials" in our lives to remember God's work.

Leadership and Obedience
Joshua's leadership and the people's obedience to God's command highlight the importance of following God's appointed leaders and His instructions.

Symbolism of the Stones
Each stone represents a tribe, emphasizing unity and collective memory. In our communities, we should strive for unity and shared remembrance of God's deeds.

Generational Teaching
The stones were meant to prompt questions from future generations, teaching them about God's mighty acts. We should be intentional in passing down our faith accounts to the next generation.

Faith in Action
The act of crossing the Jordan required faith. We are called to step out in faith, trusting God to lead us through challenges and into His promises.
Bible Study Questions
1. What does the act of taking stones from the Jordan River symbolize in your personal walk with God?

2. How can you create "memorials" in your life to remember God's faithfulness and share them with others?

3. In what ways does Joshua's leadership inspire you to lead or follow in your community or family?

4. How can the unity of the twelve tribes in this passage inform our approach to unity within the church today?

5. Reflect on a time when you had to step out in faith. How does the crossing of the Jordan encourage you in current or future challenges?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan, both demonstrating God's miraculous provision and faithfulness.

Deuteronomy 27
The setting up of stones as a memorial is echoed in the instructions for setting up stones on Mount Ebal with the law written on them.

1 Samuel 7
The setting up of the Ebenezer stone by Samuel as a reminder of God's help, similar to the memorial stones from the Jordan.

Psalm 114
A poetic reflection on the power of God in nature, including the parting of the Jordan River.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the broader account of faith in God's promises.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Ark, Cross, Israelites, Jordan, Joshua, Lift, Middle, Midst, Pass, Pick, Shoulder, Sons, Stone, Tribe, Tribes
Dictionary of Bible Themes
Joshua 4:5

     7306   ark of the covenant

Joshua 4:1-9

     5443   pillars

Joshua 4:1-24

     4366   stones

Joshua 4:4-7

     1450   signs, kinds of
     7394   memorial

Joshua 4:4-9

     7328   ceremonies

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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