Joshua 4:23
For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.
For the LORD your God dried up the waters of the Jordan before you until you had crossed over
This phrase highlights God's miraculous intervention in the natural world, demonstrating His power and faithfulness to His people. The drying up of the Jordan River is a direct parallel to the earlier crossing of the Red Sea, reinforcing God's consistent provision and protection. The Jordan River, at flood stage during the Israelites' crossing, would have been a formidable barrier, emphasizing the miracle's significance. This event marks the transition from the wilderness wanderings to the conquest of Canaan, symbolizing a new beginning for Israel. It also serves as a testament to God's covenant promises, as the Israelites enter the land promised to their forefathers.

just as He did to the Red Sea
This comparison to the Red Sea crossing underscores the continuity of God's deliverance throughout Israel's history. The Red Sea event, a foundational moment in the Exodus narrative, established God's power over creation and His ability to save His people from seemingly insurmountable obstacles. By referencing the Red Sea, the text connects the current generation with their ancestors, reminding them of God's unchanging nature and His ongoing commitment to His covenant. This parallel also serves as a typological foreshadowing of Christ's redemptive work, where deliverance from bondage and passage through water symbolize spiritual salvation and baptism.

which He dried up before us until we had crossed over
The phrase emphasizes the completeness and thoroughness of God's action. The drying up of the waters allowed the entire nation to cross safely, signifying God's provision for all His people. This act of divine intervention is a powerful reminder of God's sovereignty and His ability to make a way where there seems to be none. It also reinforces the idea of collective identity and shared experience among the Israelites, as they witness God's mighty deeds together. The crossing over into the Promised Land is a fulfillment of God's promises, serving as a precursor to the ultimate fulfillment of God's promises through Jesus Christ, who leads believers into the eternal Promised Land.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who demonstrates His power and faithfulness by performing miracles for His people.

2. Joshua
The leader of Israel who succeeded Moses, guiding the Israelites into the Promised Land.

3. The Jordan River
The body of water that God miraculously dried up to allow the Israelites to cross into Canaan.

4. The Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who are entering the Promised Land.

5. The Red Sea
The sea that God parted during the Exodus, allowing the Israelites to escape from Egypt.
Teaching Points
God's Faithfulness
God is faithful to His promises. Just as He led Israel through the Red Sea and the Jordan, He will lead us through our challenges.

Miracles as Reminders
The miracles of the Jordan and the Red Sea serve as reminders of God's power and presence. Reflect on how God has worked in your life.

Leadership and Obedience
Joshua's leadership and the people's obedience were crucial. Consider how God calls us to lead and follow in faith.

Trust in God's Timing
The Israelites had to wait for God's timing to cross the Jordan. Trust in God's perfect timing for the events in your life.

Memorials of Faith
The stones taken from the Jordan served as a memorial. Establish spiritual "memorials" in your life to remember God's faithfulness.
Bible Study Questions
1. How does the crossing of the Jordan River compare to the crossing of the Red Sea, and what does this teach us about God's consistency?

2. In what ways can we create "memorials" in our lives to remember God's faithfulness and provision?

3. How does the leadership of Joshua inspire us to lead with faith and courage in our own communities?

4. Reflect on a time when you had to trust in God's timing. How did that experience strengthen your faith?

5. How can the account of the Jordan River crossing encourage us to face seemingly insurmountable obstacles in our lives today?
Connections to Other Scriptures
Exodus 14
The parting of the Red Sea is a foundational event in Israel's history, demonstrating God's deliverance and power.

Psalm 114
This psalm poetically recounts the miraculous events of the Exodus and the crossing of the Jordan, emphasizing God's sovereignty over nature.

Hebrews 11
The faith of the Israelites in crossing the Red Sea is highlighted as an example of faith in action.

Isaiah 43
God promises to do new things for His people, reminding them of past deliverances like the crossing of the Red Sea.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsJ. Waite Joshua 4:19-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Across, Crossed, Dried, Dry, Drying, Jordan, Passed, Passing, Presence, Red, Till, Waters
Dictionary of Bible Themes
Joshua 4:23

     4819   dryness
     5102   Moses, life of

Joshua 4:1-24

     4366   stones

Joshua 4:19-24

     8644   commemoration

Joshua 4:20-24

     8315   orthodoxy, in OT

Joshua 4:23-24

     5029   knowledge, of God
     5816   consciousness
     7223   exodus, significance

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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