Joshua 3:17
The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan.
The priests carrying the ark of the covenant of the LORD
The Ark of the Covenant was a sacred chest that held the tablets of the Ten Commandments, Aaron's rod, and a pot of manna. It symbolized God's presence and covenant with Israel. The priests, from the tribe of Levi, were responsible for carrying the Ark, emphasizing the holiness and reverence required in handling it. This act signifies God's leadership and guidance as Israel enters the Promised Land, reminiscent of the Ark's role in leading the Israelites through the wilderness.

stood firm on dry ground in the middle of the Jordan
The Jordan River was a significant geographical barrier, and its crossing marked a pivotal moment in Israel's history. The priests standing firm symbolizes stability and faith in God's promise. The miraculous drying of the river parallels the parting of the Red Sea, reinforcing God's power and faithfulness. This event also prefigures baptism, representing a transition from the old life to a new life in God's promise.

while all Israel crossed over the dry ground
The entire nation crossing safely signifies unity and collective faith in God's provision. It highlights the fulfillment of God's promise to Abraham regarding the land. This crossing is a type of salvation, where the people are delivered from the wilderness into the land of promise, akin to believers' journey from sin to salvation through Christ.

until the entire nation had crossed the Jordan
The complete crossing of the nation underscores God's faithfulness to His covenant people. It also signifies the beginning of a new chapter in Israel's history, as they prepare to conquer and settle in Canaan. This moment foreshadows the ultimate fulfillment of God's promises through Jesus Christ, who leads believers into the eternal Promised Land.

Persons / Places / Events
1. The Priests
These were the Levitical priests responsible for carrying the Ark of the Covenant. Their role was crucial as they led the people by faith into the Jordan River, symbolizing spiritual leadership and obedience to God's commands.

2. The Ark of the Covenant
This sacred chest represented God's presence among His people. It contained the tablets of the Law, Aaron's rod, and a pot of manna, symbolizing God's covenant, authority, and provision.

3. The Jordan River
A significant geographical and spiritual boundary for the Israelites. Crossing it marked the transition from the wilderness into the Promised Land, symbolizing a step of faith and obedience.

4. The Israelites
The nation of Israel, God's chosen people, who were transitioning from a nomadic life in the wilderness to settling in the Promised Land. Their crossing signifies a collective act of faith and trust in God's promises.

5. The Promised Land
The land of Canaan, promised by God to Abraham and his descendants. It represents God's faithfulness and the fulfillment of His promises.
Teaching Points
Faith in Action
The priests stepping into the Jordan River before it parted is a powerful example of faith in action. We are called to step out in faith, trusting God's promises even when the path isn't clear.

God's Presence Leads
The Ark of the Covenant going before the Israelites signifies the importance of God's presence leading our lives. We should seek His guidance in all our endeavors.

Collective Obedience
The entire nation crossing together highlights the strength and unity found in collective obedience to God. As a community of believers, we are called to support and encourage one another in our faith journeys.

Miraculous Provision
Just as God provided dry ground for the Israelites, He provides for us in miraculous ways. We should remain attentive to His provision and give thanks for His faithfulness.

Transition and Transformation
Crossing the Jordan was a transition from the old to the new. In our spiritual lives, we are continually called to leave behind old ways and embrace the new life in Christ.
Bible Study Questions
1. How does the faith of the priests in stepping into the Jordan River before it parted challenge your own faith journey?

2. In what ways can you ensure that God's presence is leading your decisions and actions, similar to the Ark leading the Israelites?

3. Reflect on a time when you experienced God's miraculous provision. How did it strengthen your faith?

4. How can you contribute to fostering unity and collective obedience within your faith community?

5. What "Jordan Rivers" in your life require you to step out in faith, trusting in God's promises and provision?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan River, both demonstrating God's miraculous intervention and faithfulness in leading His people.

Hebrews 11:29-30
These verses highlight the faith of the Israelites in crossing the Red Sea and the walls of Jericho falling, emphasizing faith as a key component in experiencing God's promises.

Psalm 114
This psalm poetically recounts the crossing of the Jordan and the Red Sea, celebrating God's power and presence with His people.
The Meeting HereafterS. Baring-GouldJoshua 3:17
Jordan Driven BackA. B. Mackay.Joshua 3:14-17
Ministers as Leaders of the PeopleW. G. Blaikie, D. D.Joshua 3:14-17
No River There!Joshua 3:14-17
The Ark and the Crossing of JordanC. D. Marston, M. A.Joshua 3:14-17
The Crossing of the JordanW. Hay Aitken, M. A.Joshua 3:14-17
The Division of the WatersJ. Waite Joshua 3:14-17
The Jordanic PassageT. . De Witt Talmage.Joshua 3:14-17
The Passage of JordanA. B. Mackay.Joshua 3:14-17
The Passage of the River JordanH. J Gamble.Joshua 3:14-17
The Priests in the Midst of Jordan; Or, Moral FirmnessHomilistJoshua 3:14-17
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Agreement, Ark, Bare, Bearing, Bore, Carried, Clean, Completed, Completely, Covenant, Crossed, Crossing, Dry, Established, Finished, Firm, Ground, Israelites, Jordan, Kept, Middle, Midst, Nation, Pass, Passed, Passing, Places, Priests, Quite, Stand, Stood, Till
Dictionary of Bible Themes
Joshua 3:17

     7768   priests, OT function

Joshua 3:1-17

     4819   dryness

Joshua 3:13-17

     1418   miracles, responses

Joshua 3:14-17

     1416   miracles, nature of
     5092   Elijah

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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