Joshua 22:8
saying, "Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies."
saying, “Return to your homes with your great wealth,
This phrase marks the conclusion of a significant mission for the tribes of Reuben, Gad, and the half-tribe of Manasseh. They had assisted the other tribes in conquering the Promised Land west of the Jordan River. The "great wealth" refers to the spoils of war, a common practice in ancient times where victors would take possessions from the defeated. This wealth is a tangible sign of God's blessing and fulfillment of His promises to Israel.

with immense herds of livestock,
Livestock was a primary measure of wealth and prosperity in ancient Near Eastern cultures. The mention of "immense herds" underscores the abundance that God provided. It also reflects the pastoral lifestyle of these tribes, who chose land east of the Jordan River because it was suitable for grazing.

with silver, gold, bronze, iron,
These metals were valuable commodities in the ancient world, used for trade, crafting tools, weapons, and ornaments. Their inclusion in the spoils indicates the comprehensive nature of the victory and the economic prosperity it brought. Silver and gold often symbolize purity and divinity in biblical literature, while bronze and iron represent strength and durability.

and very many clothes.
Clothing was a significant part of wealth in ancient times, often indicating status and identity. The mention of "very many clothes" suggests not only material wealth but also the cultural exchange that occurred through conquest. Garments could be used for personal use or traded, adding to the tribes' resources.

Divide with your brothers the spoil of your enemies.”
This directive emphasizes the importance of unity and shared blessing among the tribes of Israel. It reflects the communal nature of Israelite society, where the success of one part was to benefit the whole. This principle of sharing is echoed in the New Testament, where believers are encouraged to share with those in need (Acts 2:44-45). The "spoil of your enemies" signifies God's deliverance and provision, a recurring theme throughout the conquest narratives.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who led the people into the Promised Land. In this passage, he is addressing the tribes of Reuben, Gad, and the half-tribe of Manasseh.

2. Reuben, Gad, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River but had crossed over to help their fellow Israelites conquer the land west of the Jordan.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The conquest of this land is a central theme in the book of Joshua.

4. The Spoil of War
The wealth and goods taken from defeated enemies, which in this context includes livestock, precious metals, and clothing.

5. The Jordan River
A significant geographical and spiritual boundary for the Israelites, symbolizing the transition from the wilderness into the Promised Land.
Teaching Points
Unity and Brotherhood
The command to share the spoils underscores the importance of unity and mutual support among God's people. We are called to share our blessings with others, recognizing that all we have is from God.

Faithfulness to Commitments
The tribes of Reuben, Gad, and the half-tribe of Manasseh honored their commitment to help their fellow Israelites. This teaches us the importance of being faithful to our promises and responsibilities.

God's Provision
The wealth and resources gained in battle are a testament to God's provision. We should acknowledge God's hand in our successes and be generous with what He has given us.

Stewardship of Resources
The distribution of the spoil is a reminder of the responsibility to manage resources wisely and justly, ensuring that all members of the community are cared for.
Bible Study Questions
1. How does the command to share the spoils of war with their brothers reflect the broader biblical principle of community and sharing? Can you think of other biblical examples where this principle is evident?

2. In what ways can we apply the principle of faithfulness to commitments in our own lives, especially in our relationships and responsibilities?

3. How does recognizing God's provision in our lives change our perspective on wealth and resources? What practical steps can we take to be more generous?

4. What lessons can we learn from the tribes of Reuben, Gad, and the half-tribe of Manasseh about balancing personal desires with communal responsibilities?

5. How can the concept of stewardship, as seen in the distribution of the spoil, be applied to modern-day issues of wealth distribution and social justice within the church and society?
Connections to Other Scriptures
Deuteronomy 20:14
This verse provides instructions on dividing the spoil of war, which aligns with Joshua's command to share the wealth with their brothers.

Numbers 32
This chapter details the agreement between Moses and the tribes of Reuben, Gad, and the half-tribe of Manasseh regarding their settlement and responsibilities.

1 Samuel 30:24
This passage emphasizes the principle of sharing the spoils of victory equally among those who fight and those who support, reflecting a similar spirit of unity and fairness.
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Brass, Brethren, Bronze, Brothers, Cattle, Clothes, Clothing, Copper, Divide, Enemies, Gold, Goods, Herds, Homes, Iron, Large, Livestock, Plunder, Quantity, Raiment, Return, Riches, Saying, Silver, Spake, Speak, Spoil, Spoke, Store, Tents, Turn, War, Wealth
Dictionary of Bible Themes
Joshua 22:8

     4303   metals
     4333   gold
     4363   silver
     4831   largeness

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:6-8

     4336   iron

Joshua 22:7-8

     4312   bronze

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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