Joshua 22:5
But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul."
But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you:
This phrase emphasizes the importance of adherence to the Mosaic Law, which was central to the covenant relationship between God and Israel. The law given through Moses included moral, ceremonial, and civil instructions that were meant to set Israel apart as God's chosen people. The call to be "very careful" underscores the seriousness with which the Israelites were to approach their covenant obligations. This reflects the broader biblical theme of obedience as a demonstration of faith and commitment to God.

to love the LORD your God,
Loving God is a foundational commandment in the Hebrew Scriptures, encapsulated in the Shema (Deuteronomy 6:4-5), which Jesus later affirmed as the greatest commandment (Matthew 22:37-38). This love is not merely emotional but involves a deep commitment and loyalty to God, reflecting His covenantal love for His people. It is a call to prioritize God above all else, aligning one's heart and actions with His will.

to walk in all His ways,
Walking in God's ways implies living a life that reflects His character and commands. It suggests a daily, ongoing relationship with God, characterized by righteousness, justice, and mercy. This phrase echoes the call to holiness found throughout Scripture, where believers are urged to imitate God's attributes (Leviticus 19:2, 1 Peter 1:16). It also points to the journey of faith, where one's life path is directed by divine guidance.

to keep His commandments,
Keeping God's commandments involves both knowing and doing what God has instructed. This obedience is a tangible expression of love for God (John 14:15). The commandments serve as a guide for living in a way that pleases God and benefits the community. This phrase highlights the continuity of God's moral expectations from the Old Testament to the New Testament, where Jesus fulfills and deepens the understanding of the law (Matthew 5:17-20).

to hold fast to Him,
Holding fast to God suggests a steadfast, unwavering commitment, especially in the face of challenges or temptations. It conveys the idea of clinging to God as one's source of strength and security. This phrase is reminiscent of the covenantal language used throughout the Bible, where God promises to be faithful to His people, and they are called to remain faithful to Him (Deuteronomy 10:20, Hebrews 10:23).

and to serve Him with all your heart and with all your soul.
Serving God with all one's heart and soul indicates total devotion and dedication. It involves not only external actions but also internal attitudes and motivations. This comprehensive service is a response to God's love and grace, reflecting the holistic nature of worship that encompasses every aspect of life. The call to serve God wholeheartedly is echoed in the New Testament, where believers are urged to offer themselves as living sacrifices (Romans 12:1).

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, who led the Israelites into the Promised Land. He is giving a charge to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

2. Moses
The servant of the LORD who received the Law from God and led the Israelites out of Egypt. His teachings and commandments are referenced as the standard to follow.

3. Reuben, Gad, and the half-tribe of Manasseh
These tribes were given land on the east side of the Jordan River and are being reminded by Joshua to remain faithful to God's commandments.

4. The LORD (Yahweh)
The covenant God of Israel, who delivered them from Egypt and gave them the Law through Moses.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. The tribes are settling in this land and are being reminded to remain faithful to God.
Teaching Points
Obedience to God's Commandments
The call to "keep the commandment and the law" emphasizes the importance of obedience as a demonstration of faithfulness to God.

Love as the Foundation
Loving the LORD your God is foundational to all other commandments. Our actions and obedience should stem from a genuine love for God.

Walking in God's Ways
Walking in God's ways involves a daily commitment to live according to His principles and teachings.

Holding Fast to God
To "hold fast" implies a steadfast commitment and loyalty to God, especially in times of trial or temptation.

Serving with Heart and Soul
Serving God with all your heart and soul requires total devotion and dedication, reflecting a life fully surrendered to Him.
Bible Study Questions
1. How does Joshua 22:5 reflect the overall message of the covenant relationship between God and Israel?

2. In what ways can we apply the command to "love the LORD your God" in our daily lives today?

3. How does the concept of "holding fast" to God challenge us in our current cultural context?

4. What are some practical ways to "walk in all His ways" in our modern world?

5. How do the teachings in Joshua 22:5 connect with Jesus' teachings in the New Testament about love and obedience?
Connections to Other Scriptures
Deuteronomy 6:5
This verse emphasizes loving God with all your heart, soul, and strength, which is echoed in Joshua 22:5.

John 14:15
Jesus speaks about the connection between love and obedience, similar to the call in Joshua 22:5 to love God and keep His commandments.

Psalm 119:1-2
These verses highlight the blessing of walking in the law of the LORD and seeking Him with all one's heart, paralleling the exhortation in Joshua 22:5.
Loyalty to God in Separation from the ChurchW.F. Adeney Joshua 22:5
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Care, Careful, Charged, Cleave, Command, Commanded, Commandment, Commandments, Commands, Diligent, Fast, Heart, Heed, Hold, Law, Laws, Lord's, Love, Obey, Observe, Orders, Perform, Servant, Servants, Serve, Soul, Walk, Watchful
Dictionary of Bible Themes
Joshua 22:5

     4020   life, of faith
     5015   heart, and Holy Spirit
     7160   servants of the Lord
     8208   commitment, to God
     8223   dedication
     8244   ethics, and grace
     8297   love, for God
     8404   commands, in OT
     8493   watchfulness, believers
     8625   worship, acceptable attitudes
     8632   adoration

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:4-5

     8344   servanthood, in believers

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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