Joshua 22:34
So the Reubenites and Gadites named the altar Witness, for they said, "It is a witness between us that the LORD is God."
So the Reubenites and Gadites named the altar Witness
The Reubenites and Gadites, along with the half-tribe of Manasseh, had settled on the eastern side of the Jordan River. This altar, named "Witness," was built as a symbol of unity and shared faith with the tribes on the western side. The naming of the altar reflects a common biblical practice where names are given to places or objects to signify their purpose or commemorate an event (e.g., Genesis 28:19, where Jacob names Bethel). The altar was not for sacrifices but served as a reminder of their shared worship of Yahweh, despite geographical separation.

for they said, “It is a witness between us
The altar served as a testimony to the unity of the tribes of Israel, despite the physical barrier of the Jordan River. This phrase emphasizes the importance of maintaining spiritual unity and accountability among God's people. The concept of a "witness" is significant in biblical law and covenant-making, where witnesses serve to confirm agreements and ensure faithfulness (Deuteronomy 19:15). The altar was a tangible reminder of their commitment to the covenant with God and each other.

that the LORD is God.”
This declaration affirms the central tenet of Israel's faith: the acknowledgment of Yahweh as the one true God. It echoes the Shema, a foundational statement of faith in Deuteronomy 6:4, "Hear, O Israel: The LORD our God, the LORD is one." The altar as a witness underscores the tribes' dedication to worshiping Yahweh alone, rejecting idolatry, and maintaining their identity as His chosen people. This statement also prefigures the New Testament emphasis on unity in Christ, where believers are called to be one in faith and purpose (John 17:21).

Persons / Places / Events
1. Reubenites and Gadites
These are two of the tribes of Israel who settled on the east side of the Jordan River. They played a significant role in the events of Joshua 22, where they built an altar as a witness to their shared faith with the other tribes of Israel.

2. Altar of Witness
This altar was constructed by the Reubenites, Gadites, and the half-tribe of Manasseh. It served as a symbol of unity and a testimony to their allegiance to the LORD, despite their geographical separation from the other tribes.

3. Jordan River
A significant geographical boundary in the account, it separated the eastern tribes from the rest of Israel. The river symbolizes both division and connection in the context of the altar's purpose.

4. Phinehas
The son of Eleazar the priest, Phinehas was sent to investigate the altar's construction. His involvement underscores the importance of maintaining religious purity and unity among the tribes.

5. The LORD (Yahweh)
Central to the account, the LORD is the God whom the altar is meant to honor and serve as a witness to His covenant with all the tribes of Israel.
Teaching Points
Unity in Diversity
The altar serves as a reminder that physical separation does not equate to spiritual division. Believers today can maintain unity in Christ despite differences in geography or culture.

Witness to Faith
Just as the altar was a witness to the faith of the eastern tribes, Christians are called to be living witnesses to the world, demonstrating their faith through actions and words.

Guarding Against Misunderstanding
The initial reaction to the altar's construction was one of suspicion. This teaches the importance of seeking understanding and clarity in community matters before jumping to conclusions.

Symbolic Reminders
Physical symbols, like the altar, can serve as powerful reminders of spiritual truths and commitments. Believers can use symbols in their own lives to remember God's promises and their commitments to Him.

The Role of Leadership
Phinehas' involvement highlights the importance of godly leadership in resolving conflicts and maintaining unity within the community of faith.
Bible Study Questions
1. How does the construction of the altar by the Reubenites and Gadites reflect their understanding of community and faith? How can we apply this understanding in our church communities today?

2. In what ways can physical symbols or reminders help strengthen our faith and commitment to God? Can you think of any personal examples?

3. How does the account of the altar in Joshua 22 encourage us to handle misunderstandings or conflicts within our faith communities?

4. What role does leadership play in maintaining unity and purity in the church, as seen in the actions of Phinehas? How can we support our leaders in this task?

5. How can the concept of being a "witness" to our faith, as demonstrated by the altar, be applied in our daily lives and interactions with others?
Connections to Other Scriptures
Deuteronomy 12
This chapter discusses the centralization of worship and the prohibition against unauthorized altars, providing context for the concern over the altar built by the eastern tribes.

Hebrews 10
This New Testament passage speaks to the idea of a witness and testimony, paralleling the altar's role as a witness to the faith and unity of God's people.

Ephesians 2
Discusses the breaking down of dividing walls, which can be related to the altar's purpose of bridging the physical and spiritual divide between the tribes.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Altar, Ed, Gad, Gadites, Named, Proclaim, Reuben, Reubenites, Sons, Witness
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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