Joshua 22:3
All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God.
All this time
This phrase refers to the period during which the tribes of Reuben, Gad, and the half-tribe of Manasseh assisted the other Israelite tribes in conquering the Promised Land. This time frame spans from the initial crossing of the Jordan River to the completion of the military campaigns, which is estimated to be around seven years. This demonstrates their commitment and faithfulness over an extended period.

you have not deserted your brothers
The tribes of Reuben, Gad, and the half-tribe of Manasseh had settled on the east side of the Jordan River but had promised to help their fellow Israelites in the conquest of Canaan. Their loyalty and unity with the other tribes are emphasized here, highlighting the importance of brotherhood and solidarity among God's people. This reflects the broader biblical theme of community and mutual support, as seen in passages like Ecclesiastes 4:9-12.

up to this very day
This phrase underscores the consistency and reliability of these tribes in fulfilling their commitment. It suggests a continuous and unwavering dedication, which is a model for faithfulness in fulfilling one's promises. The phrase also marks a transition point, as the conquest is now complete, and they are being released to return to their own lands.

but have kept the charge given you by the LORD your God
The charge refers to the command given by Moses in Numbers 32:20-22, where these tribes were instructed to assist in the conquest of Canaan before returning to their own inheritance. Their obedience to this divine command is a testament to their faith and reverence for God's authority. This obedience is a type of Christ, who perfectly fulfilled the will of the Father, as seen in John 6:38. The charge also reflects the covenantal relationship between God and His people, where blessings are contingent upon obedience, a theme prevalent throughout the Old Testament.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who led the people into the Promised Land. He is addressing the tribes of Reuben, Gad, and the half-tribe of Manasseh in this passage.

2. Reuben, Gad, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River but had crossed over to help their fellow Israelites conquer the land west of the Jordan.

3. The Jordan River
A significant geographical boundary in the account, separating the land of Canaan from the territories east of the river.

4. The Charge of the LORD
Refers to the command given by God through Moses that these tribes assist their brothers in conquering the land before returning to their own inheritance.

5. The Conquest of Canaan
The broader context of this passage, where the Israelites are taking possession of the land promised to them by God.
Teaching Points
Faithfulness in Duty
The tribes of Reuben, Gad, and the half-tribe of Manasseh exemplify faithfulness by fulfilling their commitment to their fellow Israelites. Believers today are called to be faithful in their commitments and responsibilities, both to God and to others.

Unity Among Believers
Despite geographical separation, the tribes remained united with their fellow Israelites. This unity is a model for the Church, emphasizing the importance of working together for common goals and supporting one another.

Obedience to God's Commands
The tribes' actions demonstrate obedience to God's commands, which is a central theme in the life of a believer. Obedience is not just about following rules but about trusting God's plan and timing.

Encouragement and Support
Just as the eastern tribes supported their brothers, Christians are encouraged to support and uplift one another, especially in times of need or spiritual battles.
Bible Study Questions
1. How did the tribes of Reuben, Gad, and the half-tribe of Manasseh demonstrate faithfulness to their commitments, and how can we apply this in our own lives?

2. In what ways can we maintain unity with fellow believers, even when we are separated by distance or circumstances?

3. What are some specific commands from God that we are called to obey today, and how can we ensure we are faithful in our obedience?

4. How can we actively support and encourage our brothers and sisters in Christ, following the example of the eastern tribes?

5. Reflect on a time when you had to fulfill a commitment that required sacrifice. How did that experience strengthen your faith or relationships with others?
Connections to Other Scriptures
Deuteronomy 3:18-20
This passage provides the original command from Moses to the tribes of Reuben, Gad, and the half-tribe of Manasseh to assist their brothers in battle.

Numbers 32:20-22
Here, Moses outlines the conditions under which these tribes can settle east of the Jordan, emphasizing their duty to help in the conquest of Canaan.

Hebrews 10:24-25
Encourages believers to support and encourage one another, similar to how the eastern tribes supported their fellow Israelites.
Service and RewardW.F. Adeney Joshua 22:1-4
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Brethren, Brothers, Careful, Carried, Charge, Command, Commandment, Duty, Forsaken, Kept, Mission, Orders, Performed, Till
Dictionary of Bible Themes
Joshua 22:3

     7032   unity, God's people
     7741   missionaries, task

Joshua 22:1-34

     7266   tribes of Israel

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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