Joshua 18:8
As the men got up to go out, Joshua commanded them to map out the land, saying, "Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD."
As the men got up to go out
This phrase indicates a moment of action and obedience. The men referred to are representatives from the seven tribes of Israel who had not yet received their inheritance. This action follows Joshua's earlier instructions, demonstrating their willingness to fulfill God's command to possess the land. It reflects a transition from a period of waiting to active participation in God's plan.

Joshua commanded them to map out the land
Joshua, as the leader of Israel, gives a clear directive to the men. Mapping out the land was a practical step necessary for dividing the territory among the tribes. This task required careful observation and recording, emphasizing the importance of preparation and planning in fulfilling God's promises. It also highlights Joshua's role as a wise and strategic leader.

saying, “Go and survey the land, map it out, and return to me.
The repetition of the command underscores its importance. Surveying the land involved a detailed examination of its features, resources, and boundaries. This process ensured that the division of the land would be fair and based on accurate information. The instruction to return to Joshua signifies accountability and the need for centralized leadership in the distribution process.

Then I will cast lots for you here in Shiloh
Casting lots was a common biblical practice used to discern God's will. It reflects a reliance on divine guidance rather than human decision-making. Shiloh, where this event takes place, was the religious center of Israel at the time, housing the Tabernacle. This location underscores the sacred nature of the task and the presence of God in the decision-making process.

in the presence of the LORD.”
This phrase emphasizes the spiritual dimension of the land distribution. Conducting the casting of lots in the presence of the LORD signifies that the process is not merely administrative but a divine ordinance. It reflects the belief that God is actively involved in the affairs of His people and that His presence sanctifies the proceedings. This also serves as a reminder of God's covenant with Israel and His faithfulness in fulfilling His promises.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and overseeing its division among the tribes.

2. The Men
Representatives from the tribes of Israel who were sent to survey the land to ensure a fair distribution.

3. Shiloh
A significant religious and cultural center for the Israelites at the time, where the tabernacle was located and where the lots were cast.

4. The Land
Refers to the Promised Land, which was to be divided among the tribes of Israel.

5. Casting Lots
A method used to discern God's will in the distribution of the land, ensuring that the division was seen as divinely ordained.
Teaching Points
Obedience to Leadership
Joshua's command to the men to survey the land demonstrates the importance of following godly leadership. In our lives, we should respect and follow those whom God has placed in authority over us.

Divine Guidance
The casting of lots in the presence of the LORD underscores the need to seek God's guidance in decision-making. We should prioritize prayer and discernment in our choices.

Community Involvement
The involvement of representatives from each tribe in the surveying process highlights the importance of community participation in achieving common goals. We should actively engage in our communities and contribute to collective efforts.

Faith in God's Provision
The division of the land among the tribes is a testament to God's faithfulness in fulfilling His promises. We can trust that God will provide for our needs according to His will.

Stewardship of Resources
The careful surveying and description of the land remind us of the importance of being good stewards of the resources God has entrusted to us.
Bible Study Questions
1. How does Joshua's leadership style in this passage reflect principles of godly leadership, and how can we apply these principles in our own leadership roles?

2. In what ways can we seek God's guidance in our decision-making processes today, similar to the casting of lots in Joshua 18:8?

3. How does the involvement of the community in the surveying of the land inform our understanding of the role of community in achieving God's purposes?

4. Reflect on a time when you experienced God's provision in your life. How does this passage encourage you to trust in God's promises?

5. What steps can we take to ensure we are being good stewards of the resources and opportunities God has given us, as seen in the careful surveying of the land?
Connections to Other Scriptures
Numbers 26
This chapter provides the census of the Israelites, which is foundational for understanding the division of the land based on the size of each tribe.

Proverbs 16:33
This verse highlights the belief that casting lots is a way to discern God's will, reinforcing the divine aspect of the land distribution.

Acts 1:26
The casting of lots to choose a replacement for Judas Iscariot shows the continued use of this practice in seeking God's guidance.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Cast, Charged, Commanded, Commandeth, Decision, Departed, Describe, Description, Distribution, Got, Instructed, Joshua, Lot, Lots, Map, Orders, Presence, Record, Return, Rise, Saying, Shiloh, Started, Survey, Turn, Walk
Dictionary of Bible Themes
Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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