Joshua 18:7
The Levites, however, have no portion among you, because their inheritance is the priesthood of the LORD. And Gad, Reuben, and half the tribe of Manasseh have already received the inheritance that Moses the servant of the LORD gave them beyond the Jordan to the east."
The Levites, however, have no portion among you
The Levites were set apart for religious duties and did not receive a specific territory like the other tribes. Their inheritance was the priesthood, serving in the Tabernacle and later the Temple. This reflects their unique role in Israelite society as mediators between God and the people. Numbers 18:20-24 explains that the Lord Himself is their inheritance, and they were supported by the tithes and offerings of the other tribes.

because their inheritance is the priesthood of the LORD
The priesthood was a sacred duty, emphasizing the Levites' role in maintaining the spiritual health of the nation. This inheritance was not material but spiritual, highlighting the importance of their service. The priesthood points to Jesus Christ, our High Priest, who mediates the new covenant (Hebrews 4:14-16).

And Gad, Reuben, and half the tribe of Manasseh have already received the inheritance
These tribes chose land east of the Jordan River, as recorded in Numbers 32. Their decision was based on the suitability of the land for their livestock. This choice required them to assist the other tribes in conquering Canaan before settling, demonstrating unity and responsibility within the nation.

that Moses the servant of the LORD gave them
Moses, as the leader and prophet, allocated these lands before his death. His role as a servant of the Lord underscores his obedience and faithfulness in leading Israel. This allocation fulfilled part of God's promise to Abraham regarding the land (Genesis 15:18-21).

beyond the Jordan to the east
The land east of the Jordan, known as Transjordan, included territories like Gilead and Bashan. This area was strategically important and fertile, providing resources and protection. The division of land reflects God's provision and the fulfillment of His promises to the patriarchs.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They did not receive a land inheritance like the other tribes because their inheritance was the priesthood itself.

2. Gad, Reuben, and the Half-Tribe of Manasseh
These tribes received their inheritance on the east side of the Jordan River, as granted by Moses. Their settlement was outside the main land of Canaan.

3. Moses
The servant of the LORD who led the Israelites out of Egypt and through the wilderness. He allocated the land east of the Jordan to these tribes before his death.

4. Priesthood of the LORD
The special role and service assigned to the Levites, which was considered their inheritance instead of land.

5. Jordan River
A significant geographical boundary for the Israelites, marking the division between the land east of the Jordan and the main territory of Canaan.
Teaching Points
Understanding Inheritance
The Levites' inheritance was not material but spiritual, emphasizing the value of spiritual blessings over earthly possessions.

Role of Service
The Levites' role highlights the importance of serving God and the community, a calling that transcends material wealth.

Contentment in God's Provision
The tribes of Gad, Reuben, and the half-tribe of Manasseh were content with their inheritance outside the main land, teaching us to be content with what God provides.

Spiritual Identity
Just as the Levites' identity was tied to their service, believers today are called to find their identity in Christ and their role in His kingdom.

Unity and Diversity in God's Plan
The distribution of land and roles among the tribes shows God's diverse plan for His people, where each has a unique purpose and place.
Bible Study Questions
1. How does the concept of the Levites' inheritance challenge our understanding of what it means to be "blessed" by God?

2. In what ways can we, like the Levites, prioritize spiritual inheritance over material possessions in our daily lives?

3. How does the contentment of the tribes of Gad, Reuben, and the half-tribe of Manasseh with their land east of the Jordan inspire us to be content with our own circumstances?

4. What parallels can we draw between the priesthood of the Levites and the "royal priesthood" mentioned in 1 Peter 2:9?

5. How can we embrace our unique roles and purposes within the body of Christ, as seen in the diverse roles of the Israelite tribes?
Connections to Other Scriptures
Numbers 18:20-24
This passage explains why the Levites did not receive a land inheritance, emphasizing their role in serving God and the community.

Deuteronomy 10:9
Reiterates that the Levites have no portion or inheritance with their brothers because the LORD is their inheritance.

Genesis 49:5-7
Jacob's prophecy over Levi, which foreshadows the tribe's unique role and lack of territorial inheritance.

1 Peter 2:9
Connects the concept of a priesthood to all believers, highlighting the spiritual inheritance and service to God.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Already, Beyond, East, Eastward, Gad, Half, Half-tribe, Heritage, However, Inheritance, Jordan, Levites, Lord's, Manasseh, Manas'seh, Midst, Portion, Priesthood, Priestly, Priests, Received, Reuben, Servant, Service, Tribe
Dictionary of Bible Themes
Joshua 18:7

     5701   heir
     7413   priesthood, OT

Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 18:7 NIV
Joshua 18:7 NLT
Joshua 18:7 ESV
Joshua 18:7 NASB
Joshua 18:7 KJV

Joshua 18:7 Commentaries

Bible Hub
Joshua 18:6
Top of Page
Top of Page