Joshua 18:6
When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God.
When you have mapped out the seven portions of land
This phrase refers to the division of the remaining land among the seven tribes of Israel that had not yet received their inheritance. The act of mapping out the land indicates a systematic and organized approach to dividing the territory, reflecting the importance of order and fairness in the distribution. This process underscores the fulfillment of God's promise to Abraham regarding the land (Genesis 15:18-21). The number seven often symbolizes completeness or perfection in the Bible, suggesting that this division was divinely ordained and complete.

and brought it to me
Joshua, as the leader of Israel, was responsible for overseeing the distribution of the land. Bringing the mapped portions to him signifies the submission of the tribes to his leadership and the central role he played in ensuring that God's commands were followed. This act of bringing the maps to Joshua also highlights the importance of accountability and transparency in leadership.

I will cast lots for you
Casting lots was a common biblical practice used to discern God's will in decision-making (Proverbs 16:33). It was seen as a way to allow God to guide the outcome, ensuring that the division of the land was according to His divine plan. This method was used to maintain impartiality and fairness, preventing human bias from influencing the distribution.

here in the presence of the LORD our God
The presence of the LORD signifies the sacredness of the process. Conducting the lot casting in God's presence emphasizes the spiritual significance of the land distribution and the acknowledgment of God's sovereignty over the land and the people. It also serves as a reminder of the covenant relationship between God and Israel, where God is actively involved in the affairs of His people. This setting underscores the belief that the land is a divine gift, and its allocation is a matter of spiritual importance.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with distributing the Promised Land among the tribes of Israel.

2. Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who are entering and settling in the Promised Land.

3. Promised Land
The land of Canaan, promised by God to the descendants of Abraham, now being divided among the tribes of Israel.

4. Casting Lots
A method used in ancient Israel to discern God's will, often involving stones or other objects, to make decisions or distribute land.

5. Shiloh
The place where the Israelites gathered and where the tabernacle was set up, serving as a central place of worship and decision-making.
Teaching Points
God's Sovereignty in Decision-Making
The use of lots demonstrates that God is in control of the outcomes, and we can trust Him in our decision-making processes.

Obedience to God's Commands
The Israelites were instructed to survey the land and bring the description to Joshua, emphasizing the importance of following God's instructions precisely.

Unity and Cooperation
The division of the land required cooperation among the tribes, teaching us the value of working together in the body of Christ.

Faith in God's Provision
The Israelites had to trust that God would provide for each tribe according to His will, reminding us to have faith in God's provision for our needs.

The Role of Leadership
Joshua's leadership in this process highlights the importance of godly leadership in guiding and directing God's people.
Bible Study Questions
1. How does the practice of casting lots in Joshua 18:6 reflect the Israelites' trust in God's sovereignty, and how can we apply this trust in our own decision-making today?

2. In what ways does the division of the land among the tribes of Israel demonstrate the importance of obedience to God's commands?

3. How can the cooperation required among the tribes in dividing the land serve as a model for unity within the church today?

4. What lessons can we learn from the Israelites' faith in God's provision as they settled in the Promised Land, and how can we apply these lessons to our own lives?

5. How does Joshua's role in the distribution of the land illustrate the importance of godly leadership, and what qualities should we look for in leaders within the church?
Connections to Other Scriptures
Numbers 26:52-56
This passage describes the initial command to divide the land by lot, showing the continuity of God's instructions from the wilderness to the settlement in Canaan.

Proverbs 16:33
This verse highlights the belief that the outcome of casting lots is determined by the LORD, reinforcing the idea that God is sovereign over the distribution of the land.

Acts 1:26
The casting of lots to choose a replacement for Judas Iscariot shows the continued use of this practice in seeking God's will in the early church.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Bring, Cast, Decision, Describe, Description, Descriptions, Distribution, Divisions, Hither, Lot, Lots, Marked, Portions, Presence, Record, Seven, Survey
Dictionary of Bible Themes
Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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