Joshua 17:17
So Joshua said to the house of Joseph--to Ephraim and Manasseh--"You have many people and great strength. You shall not have just one allotment,
So Joshua said to the house of Joseph—to Ephraim and Manasseh—
Joshua addresses the descendants of Joseph, specifically the tribes of Ephraim and Manasseh. Joseph was one of the twelve sons of Jacob, and his two sons, Ephraim and Manasseh, were adopted by Jacob as his own, effectively giving Joseph a double portion among the tribes of Israel (Genesis 48:5). This double portion is significant as it reflects the blessing and favor Joseph received from his father. The tribes of Ephraim and Manasseh were among the most prominent in Israel, with Ephraim often taking a leading role in the northern kingdom. This address by Joshua highlights the importance and influence of these tribes within the nation.

“You have many people and great strength.
Joshua acknowledges the numerical strength and military capability of the tribes of Ephraim and Manasseh. This recognition is important in the context of the conquest and settlement of Canaan, where population size and military strength were crucial for occupying and defending the land. The mention of "great strength" also alludes to the blessing Jacob gave to Joseph, where he described Joseph as a fruitful bough by a well, whose branches run over the wall (Genesis 49:22-24). This imagery suggests prosperity and strength, which is now being realized in the tribes' ability to expand and settle the land.

You shall not have just one allotment,
Joshua promises that the tribes of Ephraim and Manasseh will not be confined to a single portion of land. This statement is a response to their request for more territory due to their large population (Joshua 17:14-16). The allocation of land was a critical issue for the tribes of Israel, as it determined their economic and social stability. The promise of additional land reflects the fulfillment of God's covenant promises to the patriarchs, ensuring that their descendants would inherit the land of Canaan. It also underscores the principle of divine provision and justice, as the tribes are assured that their needs will be met according to God's plan.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land and distributing the land among the tribes.

2. House of Joseph
Refers to the tribes of Ephraim and Manasseh, the sons of Joseph, who were given a significant inheritance in the Promised Land.

3. Ephraim and Manasseh
The two tribes that descended from Joseph, each receiving a portion of land. They were known for their size and strength.

4. Allotment of Land
The division of the Promised Land among the tribes of Israel, a significant event in the history of Israel as it fulfilled God's promise to Abraham.

5. Promised Land
The land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The allocation of land to Ephraim and Manasseh is a testament to God's faithfulness in fulfilling His promises to the patriarchs.

Recognizing and Utilizing God-Given Strengths
Joshua acknowledges the strength and numbers of Ephraim and Manasseh, encouraging them to use their God-given resources effectively.

The Importance of Unity and Cooperation
The tribes of Ephraim and Manasseh are reminded of their shared heritage and the need to work together to fully possess their inheritance.

Trusting in God's Provision
Despite challenges, the tribes are encouraged to trust in God's provision and step out in faith to claim what has been promised to them.

Stewardship of God's Gifts
The passage highlights the responsibility of stewarding the resources and blessings God has given, using them for His glory and the benefit of the community.
Bible Study Questions
1. How does the promise of land to Ephraim and Manasseh reflect God's faithfulness to His promises? Can you think of other instances in the Bible where God fulfilled His promises?

2. In what ways can we recognize and utilize the strengths and resources God has given us in our personal lives and communities?

3. How can the unity and cooperation between Ephraim and Manasseh serve as a model for relationships within the church today?

4. What are some practical ways we can trust in God's provision when facing challenges or uncertainties in our lives?

5. How can we be good stewards of the gifts and blessings God has given us, ensuring they are used for His purposes and the benefit of others?
Connections to Other Scriptures
Genesis 48
Jacob's blessing of Ephraim and Manasseh, where he adopts them as his own sons, giving them a special inheritance.

Numbers 26
The census of the tribes of Israel, highlighting the large numbers of Ephraim and Manasseh, which supports their need for more land.

Deuteronomy 33
Moses' blessing on the tribes, including a specific blessing for Joseph's descendants, emphasizing their strength and prosperity.

1 Chronicles 5
The genealogies and territories of the tribes, including Ephraim and Manasseh, providing historical context for their inheritance.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
Self-HelpW.F. Adeney Joshua 17:14-18
The Division of the LandE. De Pressense Joshua 17:14-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Allotment, Ephraim, E'phraim, Hast, Joseph, Joshua, Lot, Manasseh, Manas'seh, Numerous, Power, Powerful, Property, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Joshua 17:14-18

     4448   forests

Joshua 17:15-18

     4336   iron

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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