Joshua 17:16
"The hill country is not enough for us," they replied, "and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel."
The hill country is not enough for us
This phrase reflects the complaint of the descendants of Joseph, specifically the tribes of Ephraim and Manasseh. The Hebrew word for "hill country" is "har," which often denotes a mountainous region. Historically, the hill country of Ephraim was a fertile and strategic area, yet the tribes felt constrained by its size. This complaint reveals a lack of contentment and trust in God's provision. It serves as a reminder that God's blessings may not always align with our expectations, and we are called to trust in His sufficiency.

and all the Canaanites who dwell in the valley
The Canaanites were the original inhabitants of the land, and their presence in the valley posed a significant challenge. The Hebrew term for "valley" is "emeq," indicating a broad, flat area. The Canaanites' continued presence highlights the Israelites' incomplete conquest of the land, a recurring theme in the Book of Joshua. This situation underscores the need for faith and obedience to God's commands to fully possess the promises He has given.

have chariots of iron
Chariots of iron were a formidable military technology of the time, representing strength and power. The Hebrew word for "chariots" is "rekeb," and "iron" is "barzel." The mention of iron chariots emphasizes the perceived invincibility of the Canaanites, contributing to the Israelites' fear and reluctance to engage in battle. This phrase challenges believers to confront their fears and trust in God's power, which surpasses any earthly might.

both those in Beth-shean and its villages
Beth-shean was a significant Canaanite city located in the Jordan Valley. The Hebrew name "Beth-shean" means "house of security," indicating its strategic importance. The reference to "villages" or "daughters" (Hebrew: "bath") suggests the surrounding settlements under Beth-shean's influence. This highlights the extent of Canaanite control and the challenge facing the Israelites. It serves as a call to believers to rely on God's strength to overcome entrenched opposition.

and those in the Valley of Jezreel
The Valley of Jezreel, known in Hebrew as "Yizre'el," meaning "God sows," was a fertile and expansive region. It was a critical area for agriculture and trade, making it highly desirable. The presence of Canaanites in this valley further illustrates the incomplete conquest and the need for Israel to fully trust in God's promises. For modern believers, it is a reminder that God sows His purposes in our lives, and we must be diligent in cultivating faith and obedience to see His plans come to fruition.

Persons / Places / Events
1. Descendants of Joseph
Refers to the tribes of Ephraim and Manasseh, the sons of Joseph, who were given a significant portion of land in Canaan.

2. Hill Country
The elevated region allocated to the tribes of Ephraim and Manasseh, which they found insufficient for their growing population.

3. Canaanites
The original inhabitants of the land, known for their fortified cities and advanced military technology, including iron chariots.

4. Beth-shean
A strategic city in the valley, known for its fertile land and strong Canaanite presence.

5. Valley of Jezreel
A fertile and significant valley in northern Israel, also occupied by the Canaanites with iron chariots.
Teaching Points
Trust in God's Provision
Despite the apparent insufficiency of the land, the tribes of Joseph needed to trust in God's provision and promises.

Overcoming Fear with Faith
The presence of iron chariots represents formidable challenges in our lives. Believers are called to overcome fear with faith in God's power.

The Importance of Obedience
The Israelites were commanded to take possession of the land. Obedience to God's commands is crucial, even when facing daunting obstacles.

God's Sovereignty Over Circumstances
The situation reminds us that God is sovereign over all circumstances, including those that seem insurmountable.

Community and Cooperation
The tribes of Joseph needed to work together to fully possess their inheritance, highlighting the importance of unity and cooperation among God's people.
Bible Study Questions
1. What does the response of the descendants of Joseph reveal about their faith and trust in God's promises?

2. How can we apply the lesson of overcoming fear of "iron chariots" in our own lives today?

3. In what ways does the challenge faced by the tribes of Joseph parallel the spiritual battles we encounter?

4. How does the concept of God's sovereignty provide comfort and assurance when facing seemingly insurmountable obstacles?

5. What role does community play in overcoming challenges and fulfilling God's purposes, as seen in the cooperation needed among the tribes of Joseph?
Connections to Other Scriptures
Judges 1:19
This verse highlights the challenge faced by the Israelites in driving out the inhabitants of the plains due to their iron chariots, similar to the situation described in Joshua 17:16.

Deuteronomy 20:1
Provides encouragement to the Israelites not to fear their enemies, even if they have superior military technology, because God is with them.

Psalm 20:7
Emphasizes trust in the Lord over reliance on military might, contrasting the Israelites' fear of iron chariots.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
Self-HelpW.F. Adeney Joshua 17:14-18
The Division of the LandE. De Pressense Joshua 17:14-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Beth, Bethshean, Beth-shean, Beth-she'an, Canaanite, Canaanites, Chariot, Chariots, Dependent, Dwell, Dwelling, Hill, Hill-country, Iron, Jezreel, Jizreel, Joseph, Plain, Replied, Settlements, Shan, Shean, Sons, Towns, Tribe, Valley, Villages, War-carriages, Yet
Dictionary of Bible Themes
Joshua 17:16

     4290   valleys
     5252   chariots
     8728   enemies, of Israel and Judah

Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Joshua 17:14-18

     4448   forests

Joshua 17:15-18

     4336   iron

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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