Joshua 17:18
because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out."
because the hill country will be yours as well.
This phrase indicates a promise of possession. The hill country refers to the mountainous regions of Ephraim and Manasseh, which were part of the inheritance given to the tribes of Joseph. Historically, these areas were known for their strategic military advantage and fertile land. The assurance of ownership reflects God's faithfulness in fulfilling His promises to the Israelites, as seen in Genesis 48:21-22, where Jacob blesses Joseph with a portion of land.

It is a forest; clear it, and its farthest limits will be yours.
The mention of a forest suggests that the land was undeveloped and required effort to make it habitable and productive. Clearing the forest symbolizes the need for diligence and hard work in claiming God's promises. This task also reflects the broader biblical theme of stewardship and the responsibility to cultivate and manage God's creation, as seen in Genesis 2:15. The phrase "its farthest limits will be yours" emphasizes the extent of the inheritance, encouraging the Israelites to fully occupy and utilize the land.

Although the Canaanites have iron chariots and although they are strong,
Iron chariots were a significant military advantage in ancient warfare, representing the strength and technological superiority of the Canaanites. This detail highlights the formidable challenge faced by the Israelites. The Canaanites' strength is acknowledged, yet it serves as a reminder of the Israelites' reliance on God's power rather than their own. This echoes the sentiment found in Deuteronomy 20:1, where God reassures His people not to fear their enemies' might.

you can drive them out.”
This statement is a call to action and a declaration of victory. It underscores the theme of divine empowerment, where God enables His people to overcome seemingly insurmountable obstacles. The assurance of driving out the Canaanites aligns with God's covenant promise to give the land to the descendants of Abraham, Isaac, and Jacob, as seen in Exodus 23:30-31. It also foreshadows the ultimate victory over sin and death through Jesus Christ, who empowers believers to overcome spiritual battles, as reflected in Romans 8:37.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and allocating the land among the tribes.

2. Tribe of Joseph
This includes the tribes of Ephraim and Manasseh, descendants of Joseph, who were given a significant portion of the land due to their size and importance.

3. Canaanites
The inhabitants of the land before the Israelites, known for their fortified cities and iron chariots, representing a formidable challenge to the Israelites.

4. Hill Country
The region allocated to the tribe of Joseph, characterized by its forested areas that required clearing for settlement and cultivation.

5. Iron Chariots
Symbolic of the military strength and technological advantage of the Canaanites, posing a significant threat to the Israelites.
Teaching Points
Faith Overcomes Obstacles
Just as the Israelites were called to trust God to overcome the Canaanites' iron chariots, believers today are encouraged to rely on faith to conquer seemingly insurmountable challenges.

Active Participation in God's Promises
The Israelites were required to clear the forest and drive out the Canaanites, illustrating that while God promises victory, it often requires our active involvement and effort.

God's Strength in Our Weakness
The presence of iron chariots highlights human weakness, but God's assurance of victory demonstrates His strength working through our limitations.

Courage in the Face of Fear
The command to drive out the Canaanites despite their strength teaches us to face our fears with courage, trusting in God's power and promises.

Inheritance Requires Stewardship
The land was given to the tribe of Joseph, but they had to clear and cultivate it, reminding us that our spiritual inheritance requires diligent stewardship and cultivation.
Bible Study Questions
1. How does the command to clear the forest and drive out the Canaanites apply to the spiritual battles we face today?

2. In what ways can we actively participate in God's promises in our lives, similar to the Israelites clearing the land?

3. How can the presence of "iron chariots" in our lives serve as an opportunity to demonstrate faith and reliance on God?

4. What are some practical steps we can take to cultivate and steward the spiritual inheritance God has given us?

5. How can the assurance of God's presence, as seen in Joshua 17:18, encourage us to face our fears and challenges with confidence?
Connections to Other Scriptures
Deuteronomy 20:1
This verse encourages the Israelites not to fear their enemies, even if they have horses and chariots, because the Lord is with them. This connects to Joshua 17:18 by reinforcing the idea that God's presence ensures victory despite formidable opposition.

Judges 1:19
This passage describes the challenges faced by the tribe of Judah in driving out the inhabitants of the plains because they had iron chariots, highlighting the ongoing struggle against technologically superior foes.

Philippians 4:13
This New Testament verse emphasizes the strength believers have through Christ, paralleling the confidence Joshua instills in the Israelites to overcome their challenges.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
Self-HelpW.F. Adeney Joshua 17:14-18
The Division of the LandE. De Pressense Joshua 17:14-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Although, Borders, Canaanite, Canaanites, Chariots, Clear, Cut, Dispossess, Drive, Extent, Farthest, Forest, Gilead, Goings, Hast, Hill, Hill-country, Iron, It's, Limits, Mountain, Outgoings, Outskirts, Possess, Powerful, Prepared, Strong, Thereof, Though, War-carriages, Wood, Woodland, Yours
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Joshua 17:14-18

     4448   forests

Joshua 17:15-18

     4336   iron

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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