Joshua 16:10
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
But they did not drive out the Canaanites who lived in Gezer.
The failure to drive out the Canaanites in Gezer reflects a recurring theme in the conquest narratives, where the Israelites did not fully obey God's command to remove the inhabitants of the land (see Deuteronomy 7:1-2). Gezer was a significant city located in the Shephelah region, strategically positioned on the route between Jerusalem and the coastal plain. Archaeological evidence confirms its importance, with findings of fortifications and inscriptions. The Canaanites' continued presence indicates a compromise that would later lead to spiritual and cultural challenges for Israel, as seen in Judges 2:1-3.

So the Canaanites dwell among the Ephraimites to this day,
The phrase "to this day" suggests that the text was written at a time when the Canaanites were still present, highlighting the long-term consequences of incomplete obedience. The tribe of Ephraim, one of the leading tribes of Israel, was unable to fully claim their inheritance due to this failure. This coexistence often led to the Israelites adopting Canaanite practices, which were contrary to the covenantal laws given to them (Judges 3:5-6). The presence of the Canaanites among the Ephraimites serves as a warning about the dangers of assimilation and the loss of distinctiveness as God's people.

but they are forced laborers.
The Canaanites being reduced to forced laborers reflects a partial fulfillment of God's command, as they were subdued but not expelled. This arrangement might have seemed beneficial economically, providing labor for the Israelites, but it was a deviation from God's directive to completely remove the influence of the Canaanites. This compromise foreshadows future issues, as seen in Solomon's reign, where forced labor became a significant part of Israel's economy (1 Kings 9:20-21). Theologically, this situation illustrates the tension between God's ideal and human pragmatism, and it serves as a type pointing to the ultimate rest and victory found in Jesus Christ, who fully conquers sin and death.

Persons / Places / Events
1. Canaanites
The original inhabitants of the land of Canaan, known for their idolatrous practices and opposition to the Israelites.

2. Gezer
A significant Canaanite city located in the territory allotted to the tribe of Ephraim.

3. Ephraimites
Members of the tribe of Ephraim, one of the tribes of Israel, descended from Joseph's son Ephraim.

4. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes.

5. Forced Labor
The Canaanites in Gezer were subjected to servitude, indicating a failure to fully obey God's command to drive out the inhabitants.
Teaching Points
Incomplete Obedience Leads to Compromise
The failure to drive out the Canaanites resulted in a compromise that affected Israel's spiritual purity and obedience to God.

The Danger of Coexistence with Sin
Allowing the Canaanites to remain in the land symbolizes the danger of allowing sin to coexist in our lives, leading to spiritual decline.

The Consequences of Disobedience
The Israelites' disobedience had long-term consequences, as seen in their ongoing struggles with idolatry and foreign influence.

God's Commands Require Full Commitment
God's instructions are meant to be followed completely, not partially, to ensure His blessings and protection.

The Importance of Spiritual Vigilance
Believers must remain vigilant in their spiritual walk, continually rooting out sin and influences that can lead them away from God.
Bible Study Questions
1. What were the consequences for the Ephraimites of not driving out the Canaanites from Gezer, and how does this apply to our spiritual lives today?

2. How does the presence of the Canaanites among the Israelites illustrate the dangers of compromising with sin?

3. In what ways can we ensure that we are fully obedient to God's commands in our own lives?

4. How does the account of the Ephraimites and the Canaanites in Gezer connect with the broader account of Israel's struggle with idolatry?

5. Reflect on a time when incomplete obedience led to negative consequences in your life. How can you learn from that experience to pursue full obedience to God?
Connections to Other Scriptures
Judges 1:29
This verse reiterates the failure of the Ephraimites to drive out the Canaanites from Gezer, highlighting a recurring theme of incomplete obedience among the Israelites.

Exodus 23:31-33
God commands the Israelites to drive out the inhabitants of the land to avoid being led into idolatry, emphasizing the importance of complete obedience.

1 Kings 9:16
This passage mentions Pharaoh capturing Gezer and giving it as a dowry to his daughter, Solomon's wife, showing the ongoing significance of Gezer in Israel's history.
Canaanites Still in the LandW.F. Adeney Joshua 16:10
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Canaanite, Canaanites, Didn't, Dispossess, Dispossessed, Drave, Drive, Drove, Dwell, Dwelleth, Dwelling, Dwelt, Ephraim, E'phraim, Ephraimites, Expel, Forced, Gezer, However, Labor, Laborers, Midst, Required, Servant, Servants, Serve, Slaves, Taskwork, Tribute
Dictionary of Bible Themes
Joshua 16:10

     7447   slavery, in OT

Joshua 16:1-10

     5235   boundary

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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