Joshua 17:1
Now this was the allotment for the tribe of Manasseh as Joseph's firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war.
Now this was the allotment for the tribe of Manasseh
The tribe of Manasseh was one of the twelve tribes of Israel, descended from Joseph's son Manasseh. The allotment refers to the division of the Promised Land among the tribes of Israel, as directed by God through Moses and Joshua. Manasseh's inheritance was unique as it was divided on both sides of the Jordan River, reflecting the tribe's significant size and influence.

as Joseph’s firstborn son
Manasseh was the firstborn son of Joseph, one of the patriarchs of Israel. Joseph's sons, Manasseh and Ephraim, were adopted by Jacob as his own, granting them equal status with Jacob's other sons. This adoption effectively gave Joseph a double portion of inheritance, a privilege typically reserved for the firstborn, which was fulfilled through his sons.

namely for Machir the firstborn of Manasseh
Machir was the firstborn son of Manasseh and played a significant role in the tribe's history. His descendants, known as the Machirites, were prominent in the tribe of Manasseh. The emphasis on Machir highlights the importance of lineage and inheritance in Israelite society, where the firstborn often held a position of leadership and received a larger share of the inheritance.

and father of the Gileadites
The Gileadites were descendants of Machir, and they settled in the region of Gilead, east of the Jordan River. This area was known for its balm, a valuable commodity in ancient times. The mention of the Gileadites underscores the tribal and familial connections that were central to Israelite identity and territorial claims.

who had received Gilead and Bashan
Gilead and Bashan were regions east of the Jordan River, known for their fertile land and strategic importance. The allocation of these lands to Machir's descendants reflects their military prowess and the fulfillment of God's promises to the tribes of Israel. These regions were also significant in biblical history, featuring in various battles and prophecies.

because Machir was a man of war
Machir's designation as a "man of war" indicates his and his descendants' military capabilities, which were crucial in conquering and securing the land. This warrior status was essential for the defense and expansion of Israel's territory. The emphasis on military strength highlights the challenges faced by the Israelites in establishing themselves in the Promised Land and the role of divine providence in their victories.

Persons / Places / Events
1. Manasseh
The firstborn son of Joseph, one of the tribes of Israel. The tribe of Manasseh received a significant portion of land on both sides of the Jordan River.

2. Joseph
The father of Manasseh and Ephraim, one of the patriarchs of Israel. His sons received a double portion of inheritance in the Promised Land.

3. Machir
The firstborn son of Manasseh, known for his military prowess. His descendants received the regions of Gilead and Bashan.

4. Gilead
A region east of the Jordan River, known for its balm and rugged terrain. It was allotted to the descendants of Machir.

5. Bashan
A fertile region also east of the Jordan, known for its strong cities and rich pastures. It was part of the inheritance given to Machir's descendants.
Teaching Points
Inheritance and Responsibility
The allotment of land to Manasseh as the firstborn reflects the biblical principle of inheritance. With inheritance comes responsibility, as seen in Machir's role as a "man of war" who secured the land for his descendants.

God's Faithfulness
The fulfillment of the promise to Joseph's descendants demonstrates God's faithfulness to His covenant. Believers can trust in God's promises and His timing.

Courage and Leadership
Machir's recognition as a "man of war" underscores the importance of courage and leadership in fulfilling God's purposes. Christians are called to be courageous leaders in their communities.

Generational Blessings
The blessings and responsibilities passed down from Joseph to Manasseh and Machir highlight the impact of generational faithfulness. Believers are encouraged to leave a legacy of faith for future generations.
Bible Study Questions
1. How does the inheritance of Manasseh as Joseph's firstborn reflect the biblical principle of firstborn rights, and how does this apply to our spiritual inheritance in Christ?

2. In what ways does the account of Machir as a "man of war" inspire us to take on leadership roles in our own communities and spiritual battles?

3. How can we see God's faithfulness in the fulfillment of His promises to the tribes of Israel, and how does this encourage us in our personal walk with God?

4. What lessons can we learn from the allocation of land to the tribe of Manasseh about the responsibilities that come with God's blessings?

5. How can we ensure that we are leaving a legacy of faith and obedience for the next generation, similar to the legacy left by Joseph and his descendants?
Connections to Other Scriptures
Genesis 48
This chapter describes Jacob's blessing of Joseph's sons, Ephraim and Manasseh, where Manasseh is acknowledged as the firstborn but Ephraim receives the greater blessing.

Numbers 32
This passage details the request of the tribes of Reuben, Gad, and the half-tribe of Manasseh to settle in the lands of Gilead and Bashan, highlighting their suitability for livestock.

Deuteronomy 3
Moses recounts the conquest of the regions of Gilead and Bashan, emphasizing the military achievements of the Israelites under God's guidance.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Allotment, Allotted, Ancestor, Bashan, Firstborn, First-born, Gilead, Gileadites, Joseph, Joseph's, Lot, Machir, Makir, Makirites, Manasseh, Manas'seh, Manasseh's, Marked, Oldest, Received, Soldiers, Tribe, War, Wit
Dictionary of Bible Themes
Joshua 17:1

     5651   ancestors

Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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