Joshua 11:23
So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war.
So Joshua took the entire land
This phrase signifies the fulfillment of God's promise to the Israelites regarding the land of Canaan. The "entire land" refers to the territories that were conquered under Joshua's leadership, which included key regions such as Jericho, Ai, and the southern and northern kingdoms. This conquest was a significant achievement, as it involved overcoming numerous fortified cities and diverse peoples. The phrase underscores Joshua's role as a faithful leader who executed God's commands, reflecting the divine mandate given to the Israelites to possess the land (Deuteronomy 1:8).

in keeping with all that the LORD had spoken to Moses
This highlights the continuity of God's promises from Moses to Joshua. The LORD had assured Moses that the Israelites would inherit the land (Exodus 3:8, Deuteronomy 31:7-8). Joshua's actions are seen as a direct fulfillment of these promises, demonstrating God's faithfulness and the importance of obedience to His word. This continuity also emphasizes the covenant relationship between God and Israel, where God's promises are realized through human agency.

And Joshua gave it as an inheritance to Israel
The distribution of the land as an inheritance signifies the transition from conquest to settlement. This act fulfilled the promise made to the patriarchs Abraham, Isaac, and Jacob (Genesis 12:7, 26:3, 28:13). The concept of inheritance is deeply rooted in the covenantal relationship, where the land is not merely a possession but a divine gift that signifies God's enduring commitment to His people. This inheritance also foreshadows the spiritual inheritance believers receive through Christ (Ephesians 1:11).

according to the allotments to their tribes
The division of the land among the tribes of Israel was conducted according to specific allotments, which were determined by casting lots (Numbers 26:55-56). This method ensured that the distribution was perceived as divinely guided, reflecting God's sovereignty over the process. Each tribe received a portion of the land that corresponded to its size and needs, as outlined in the Book of Joshua (chapters 13-21). This tribal allotment system reinforced the unity and identity of the Israelite community.

Then the land had rest from war
This phrase indicates a period of peace following the extensive military campaigns led by Joshua. The "rest" from war symbolizes the completion of a significant phase in Israel's history, where the primary objective of conquering the land was achieved. This rest is not only physical but also spiritual, as it represents a time of fulfillment and divine blessing. It prefigures the ultimate rest found in Christ, who offers spiritual rest to believers (Hebrews 4:8-10). The cessation of warfare allowed the Israelites to focus on establishing their society according to God's laws and commandments.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land and conquering it as God commanded.

2. The Land
Refers to the Promised Land, Canaan, which God had promised to the descendants of Abraham, Isaac, and Jacob.

3. The LORD
The covenant-keeping God of Israel, who promised the land to the Israelites and guided them in their conquest.

4. Moses
The previous leader of Israel who received the promise from God regarding the land, which Joshua fulfilled.

5. Tribal Allotments
The division of the Promised Land among the twelve tribes of Israel, as an inheritance.
Teaching Points
Faithfulness of God
God's promises are sure and steadfast. Just as He fulfilled His promise to give Israel the land, He will fulfill His promises to us.

Leadership and Obedience
Joshua's leadership exemplifies obedience to God's commands. Effective leadership in our lives requires aligning with God's will.

Inheritance and Rest
The land as an inheritance symbolizes the spiritual inheritance believers have in Christ. The rest from war points to the peace we find in Him.

Divine Timing
God's timing is perfect. The conquest and subsequent rest came at the appointed time, reminding us to trust in His timing for our lives.

Community and Unity
The distribution of the land among the tribes highlights the importance of community and unity in the body of Christ.
Bible Study Questions
1. How does Joshua's fulfillment of God's promise to Moses encourage you in trusting God's promises in your own life?

2. In what ways can Joshua's leadership inspire you to lead with courage and obedience in your current circumstances?

3. How does the concept of "rest from war" in Joshua 11:23 relate to the spiritual rest offered in Christ, as discussed in Hebrews 4?

4. What can we learn from the division of the land among the tribes about the importance of community and shared inheritance in the church today?

5. Reflect on a time when you had to wait for God's timing. How does the account of Joshua encourage you to trust in His perfect timing for future situations?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham about giving his descendants the land of Canaan, which is fulfilled in Joshua 11:23.

Deuteronomy 31
Moses' charge to Joshua to be strong and courageous as he leads the people into the Promised Land.

Hebrews 4
Discusses the concept of rest, drawing a parallel between the rest from war in Joshua's time and the spiritual rest believers find in Christ.
Rest from WarW. Seaton.Joshua 11:23
Rest from WarJ. Waite Joshua 11:23
The Fight from Which They RestedA. B. Mackay.Joshua 11:23
The Promise FulfilledR. Glover Joshua 11:23
The Rest for Which They FoughtA. B. Mackay.Joshua 11:23
Victory and RestW.F. Adeney Joshua 11:23
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Allotments, Directed, Division, Divisions, Entire, Giveth, Heritage, Inheritance, Joshua, Making, Rest, Rested, Spake, Spoke, Spoken, Taketh, Thus, Tribal, Tribes, War
Dictionary of Bible Themes
Joshua 11:23

     1680   types
     5057   rest, physical
     5354   invasions
     5607   warfare, examples
     5704   inheritance, material
     8328   quietness

Joshua 11:16-23

     5214   attack

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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