Joel 1:13
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.
Put on sackcloth and lament, O priests;
In ancient Israel, sackcloth was a coarse material made from goat's hair, worn as a sign of mourning or repentance. The priests, as spiritual leaders, are called to express deep sorrow and repentance. This call to lamentation reflects the gravity of the situation, likely a severe locust plague or drought, which is seen as a divine judgment. The priests' role was to intercede for the people, and their mourning signifies a communal call to repentance. This practice is seen elsewhere in the Bible, such as in Jonah 3:5-6, where the people of Nineveh, including the king, put on sackcloth in response to Jonah's warning.

wail, O ministers of the altar.
The ministers of the altar, or Levites, were responsible for the temple services and sacrifices. Their wailing indicates the disruption of these services due to the lack of offerings, a direct result of the agricultural devastation. This disruption symbolizes a break in the covenant relationship between God and His people, as sacrifices were central to worship and atonement. The call to wail underscores the seriousness of the situation and the need for divine intervention. This theme of lamentation is echoed in Lamentations 2:19, where the people are urged to cry out to the Lord in their distress.

Come, spend the night in sackcloth, O ministers of my God,
Spending the night in sackcloth suggests an extended period of mourning and prayer, emphasizing the urgency and seriousness of the crisis. The phrase "ministers of my God" highlights the personal relationship between the priests and God, reinforcing their duty to lead the people in repentance. This nocturnal vigil can be seen as a form of intercessory prayer, seeking God's mercy and restoration. The practice of night vigils is seen in other biblical contexts, such as in Psalm 134:1, where the servants of the Lord are called to bless the Lord by night.

because the grain and drink offerings are withheld from the house of your God.
The grain and drink offerings were essential components of the daily sacrifices in the temple, symbolizing the people's devotion and dependence on God. Their absence indicates a severe agricultural crisis, likely due to a locust plague or drought, which has cut off the means to sustain these offerings. This withholding of offerings signifies a disruption in worship and a breach in the covenant relationship. The situation calls for urgent repentance and a return to God, as seen in similar contexts like Haggai 1:9-11, where the lack of offerings is linked to the people's neglect of God's house.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Priests
Religious leaders responsible for performing sacrifices and maintaining the temple rituals.

3. Ministers of the Altar
Those who serve at the altar, assisting in the offerings and sacrifices.

4. House of God
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

5. Sackcloth
A coarse material worn as a sign of mourning and repentance.
Teaching Points
Call to Repentance
The wearing of sackcloth symbolizes a deep, heartfelt repentance. As believers, we are called to examine our lives and turn back to God with sincerity.

Role of Spiritual Leaders
Priests and ministers are called to lead by example in repentance and mourning. Today, spiritual leaders must guide their congregations in humility and truth.

Impact of Sin on Worship
The withholding of offerings signifies a disruption in worship due to sin. We must recognize how sin affects our relationship with God and seek restoration.

Urgency of Lament
The call to spend the night in sackcloth emphasizes the urgency and seriousness of the situation. We should not delay in addressing sin and seeking God's mercy.

Community Responsibility
While the priests are specifically addressed, the call to repentance is communal. Each member of the body of Christ has a role in seeking God's forgiveness and restoration.
Bible Study Questions
1. What does the act of wearing sackcloth represent, and how can we apply this concept of repentance in our modern context?

2. How can spiritual leaders today emulate the call to lament and lead their communities in genuine repentance?

3. In what ways does sin disrupt our worship and relationship with God, and how can we restore it?

4. Why is it important to respond urgently to God's call for repentance, and what are the consequences of delay?

5. How can we, as a community of believers, support one another in the process of repentance and restoration?
Connections to Other Scriptures
Leviticus 23
Discusses the grain and drink offerings, highlighting their importance in Israelite worship and the impact of their absence.

Isaiah 22
Calls for lamentation and repentance, similar to Joel's call for the priests to mourn.

Hosea 4
Describes the consequences of the priests' failure to lead the people in true worship, paralleling the situation in Joel.

Matthew 5
Jesus speaks about mourning and repentance, which aligns with the call to lament in Joel.

Revelation 6
Describes a time of judgment and the withholding of resources, echoing the themes in Joel.
An Extraordinary FastDean Stanley.Joel 1:13-14
Ministerial Duty in the Time of Dire National CalamityJ. S. Exell, M. A.Joel 1:13-14
On Fast DayJ. Smith, M. A.Joel 1:13-14
Public FastingGeorge Hutcheson.Joel 1:13-14
The Duty, Object, and Method of Keeping a Public FastJohn Hambleton, M. A.Joel 1:13-14
The Great FastJoel 1:13-14
People
Joel, Pethuel
Places
Zion
Topics
Altar, Cereal, Clothed, Cries, Drink, Drink-offering, Gird, God's, Grain, Grief, Haircloth, Howl, Kept, Lament, Libation, Lie, Lodge, Meal, Meal-offering, Meat, Meat-offering, Minister, Ministers, Ministrants, Mourn, O, Oblation, Offering, Offerings, Pass, Past, Present, Priests, Round, Sackcloth, Servants, Sorrow, Spend, Wail, Withheld, Withholden, Yourselves
Dictionary of Bible Themes
Joel 1:13

     5258   cloth
     5865   gestures
     6742   sackcloth and ashes

Joel 1:13-14

     5794   asceticism
     6735   repentance, examples
     8431   fasting, reasons
     8432   fasting, practice

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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