Job 16:22
For when only a few years are past I will go the way of no return.
For when only a few years are past
This phrase reflects Job's acute awareness of the brevity of life. The Hebrew word for "years" is "שָׁנִים" (shanim), which emphasizes the passage of time. In the context of Job's suffering, these "few years" underscore the fleeting nature of human existence. Historically, this reflects the ancient Near Eastern understanding of life as transient and often filled with suffering. Job's lamentation here is a poignant reminder of the urgency to live righteously and with purpose, as life is but a vapor.

I will go
The phrase "I will go" is a personal acknowledgment of the inevitability of death. The Hebrew verb "הָלַךְ" (halak) means "to walk" or "to go," suggesting a journey or transition. In the biblical context, this journey is not just physical but spiritual, as it signifies the soul's departure from the earthly realm. This reflects the conservative Christian belief in the afterlife and the soul's journey towards eternity, emphasizing the importance of one's spiritual state at the time of death.

the way of no return
This phrase captures the finality of death. The "way" in Hebrew is "דֶּרֶךְ" (derekh), often used to describe a path or journey. The "way of no return" signifies a one-way journey, highlighting the irreversible nature of death. In the scriptural context, this underscores the belief in the finality of earthly life and the transition to an eternal state. For conservative Christians, this serves as a sobering reminder of the importance of salvation and the hope of eternal life through faith in Jesus Christ. The phrase also reflects the ancient understanding of Sheol, the abode of the dead, from which there is no return to earthly life, reinforcing the need for preparedness for the afterlife.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. Job is known for his patience and perseverance in the face of adversity.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, possibly in Edom or northern Arabia.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up arguing with him about the reasons for his suffering.

4. God
The ultimate authority and sovereign being who allows Job's trials to test his faith and integrity.

5. The Way of No Return
A metaphorical expression referring to death, highlighting the inevitability and finality of human mortality.
Teaching Points
The Brevity of Life
Job's acknowledgment of his limited time on earth serves as a reminder of the fleeting nature of life. Christians are encouraged to live purposefully, making the most of their time in service to God and others.

The Certainty of Death
The "way of no return" underscores the certainty of death for all humans. Believers are called to live with an eternal perspective, preparing for the life to come.

Trust in God's Sovereignty
Despite the inevitability of death, Job's account encourages believers to trust in God's sovereignty and goodness, even when facing life's uncertainties and trials.

Hope Beyond Death
While Job speaks of death's finality, the broader biblical account offers hope through the resurrection of Jesus Christ, promising eternal life to those who believe.
Bible Study Questions
1. How does Job's perspective on the brevity of life challenge or affirm your current priorities and how you spend your time?

2. In what ways can the certainty of death influence your daily decisions and long-term goals as a Christian?

3. How does the concept of God's sovereignty provide comfort in the face of life's uncertainties and the inevitability of death?

4. Reflect on a time when you faced a significant trial. How did your faith in God help you navigate that experience, and what did you learn about His character?

5. How can the hope of eternal life through Jesus Christ transform your understanding of death and influence your witness to others?
Connections to Other Scriptures
Ecclesiastes 12:7
This verse speaks about the return of the spirit to God upon death, connecting to the theme of mortality and the "way of no return."

Hebrews 9:27
This verse discusses the inevitability of death and judgment, reinforcing the concept of life's brevity and the certainty of death.

Psalm 90:10
This verse reflects on the brevity of life, similar to Job's acknowledgment of his limited years.
Calm in Prospect of DeathA. Maclaren.Job 16:22
Our Last JourneySpurgeon, Charles HaddonJob 16:22
The Extreme Brevity of Human LifeF. Pollard.Job 16:22
The Final Journey AnticipatedSketches of Four Hundred SermonsJob 16:22
The Shortness and Frailty of Human LifeD. Moore, M. A.Job 16:22
The Shortness of Human LifeT. Boston, D. D.Job 16:22
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Journey, Pass, Past, Path, Return, Short, Whence
Dictionary of Bible Themes
Job 16:22

     5357   journey
     9021   death, natural
     9110   after-life

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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