Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament. Now, O women, hear the word of the LORD.In the context of ancient Israel, women often played a significant role in mourning rituals. The call to women here emphasizes the communal nature of lamentation and the importance of passing down traditions of mourning. This phrase underscores the urgency and seriousness of the message from God, as women are often seen as the keepers of cultural and familial continuity. The "word of the LORD" signifies a divine message that demands attention and action, reflecting the prophetic tradition where God communicates directly with His people. Open your ears to the word of His mouth. This phrase highlights the necessity of active listening and obedience to God's commands. In biblical times, hearing was closely associated with obedience, as seen in Deuteronomy 6:4-5, where the Shema calls Israel to hear and love God. The emphasis on "the word of His mouth" suggests a direct and personal communication from God, reinforcing the authority and truth of the prophetic message. It calls for a readiness to receive and respond to divine instruction, a theme prevalent throughout the prophetic books. Teach your daughters to wail, The instruction to teach daughters to wail indicates the perpetuation of mourning practices across generations. In the ancient Near East, professional mourners were often employed to express grief publicly, and this cultural practice is reflected here. The act of wailing is a physical manifestation of sorrow and repentance, which is a recurring theme in the prophetic literature as a response to sin and impending judgment. This teaching also implies a communal responsibility to prepare the next generation for the realities of life and the consequences of disobedience to God. and one another to lament. Lamentation is a profound expression of grief and sorrow, often associated with repentance and seeking God's mercy. The communal aspect of lamenting together suggests solidarity and shared responsibility among the people. This practice is seen throughout the Psalms and Lamentations, where collective mourning is a response to national calamity or divine judgment. The call to lament is not only an acknowledgment of current suffering but also a plea for divine intervention and restoration, pointing to the hope of redemption and reconciliation with God. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by deep sorrow over the people's sin and impending judgment. 2. Women of JudahSpecifically addressed in this verse, they are called to listen and respond to God's message. Their role is significant in teaching the next generation to mourn and lament. 3. Daughters of JudahRepresent the next generation who are to be taught the art of lamentation, signifying the continuation of awareness and response to God's judgment. 4. The LORDThe covenant God of Israel, who speaks through His prophet to call His people to repentance and awareness of their spiritual state. 5. JudahThe southern kingdom of Israel, facing imminent judgment due to their persistent sin and rebellion against God. Teaching Points The Importance of Listening to GodJust as the women of Judah were called to hear God's word, we must prioritize listening to God's voice through Scripture and prayer. The Role of Women in Spiritual InstructionWomen have a vital role in teaching and nurturing the next generation in spiritual truths, including the practice of lamentation and repentance. The Practice of LamentLament is a biblical response to sin and suffering. It is an expression of sorrow that leads to repentance and a deeper reliance on God. Intergenerational FaithfulnessTeaching the next generation about God’s ways, including how to respond to sin and judgment, is crucial for maintaining faithfulness across generations. Awareness of Sin and JudgmentRecognizing the seriousness of sin and the reality of God's judgment should lead us to a posture of humility and repentance. Bible Study Questions 1. How does the call to "hear the word of the LORD" in Jeremiah 9:20 challenge us in our daily lives? 2. In what ways can women today fulfill the role of spiritual instructors within their families and communities? 3. How can the practice of lament be incorporated into our personal and communal spiritual lives? 4. What are some practical ways we can teach the next generation about the importance of repentance and lamentation? 5. How does understanding the context of God's judgment in Jeremiah help us appreciate the message of hope and redemption found in the New Testament? Connections to Other Scriptures Lamentations The book of Lamentations, traditionally attributed to Jeremiah, provides a broader context for understanding the call to lament. It reflects the deep sorrow and mourning over Jerusalem's destruction. Joel 1:8-13This passage also calls for lamentation in response to devastation, emphasizing the role of communal mourning in times of judgment. Matthew 5:4Jesus' teaching on the Beatitudes, where He blesses those who mourn, connects to the idea of lament as a response to sin and brokenness. People JeremiahPlaces Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, ZionTopics Companion, Cries, Daughters, Dirge, Ear, Ears, Grief, Lament, Lamentation, Mouth, Neighbor, Neighbour, O, Open, Receive, Receiveth, Song, Sorrow, Teach, Teaching, Training, Wail, Wailing, Women, Yea, YetDictionary of Bible Themes Jeremiah 9:20 7963 song Jeremiah 9:17-21 5899 lament Library India's Ills and England's Sorrows It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. " Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of … Hugh Binning—The Works of the Rev. Hugh Binning Characters and Names of Messiah For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations … John Newton—Messiah Vol. 1 How the Simple and the Crafty are to be Admonished. (Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). … Leo the Great—Writings of Leo the Great Original Sin Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head … Thomas Watson—A Body of Divinity A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Thoughts Upon Worldly-Riches. Sect. Ii. TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in … William Beveridge—Private Thoughts Upon a Christian Life The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 9:20 NIVJeremiah 9:20 NLTJeremiah 9:20 ESVJeremiah 9:20 NASBJeremiah 9:20 KJV
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