O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us. O daughter of my peopleThis phrase is a direct address to the people of Judah, often referred to as the "daughter" in prophetic literature, symbolizing a close, familial relationship between God and His people. The term "daughter" is used to convey tenderness and affection, yet also a sense of vulnerability and impending judgment. This familial language is common in the prophetic books, emphasizing the covenant relationship between God and Israel. dress yourselves in sackcloth Sackcloth was a coarse material, often made from goat's hair, worn as a sign of mourning, repentance, or distress. In the ancient Near East, wearing sackcloth was a public demonstration of humility and sorrow. This call to wear sackcloth indicates a need for the people to recognize their sin and the seriousness of the coming judgment. It is a call to repentance, similar to the actions of the Ninevites in Jonah 3:5-6. and roll in ashes Rolling in ashes was another traditional expression of mourning and penitence. Ashes symbolize desolation and ruin, reflecting the inner state of the person or community. This act is a physical manifestation of deep grief and acknowledgment of one's lowly state before God. The use of ashes is seen in other biblical contexts, such as Job 42:6, where Job repents in dust and ashes. Mourn with bitter wailing The call to mourn with "bitter wailing" underscores the intensity of the grief expected. This is not a superficial lament but a profound expression of sorrow. The Hebrew culture often included loud cries and lamentations as part of mourning rituals, as seen in the lamentations over Jerusalem's destruction in Lamentations 1:1-2. as you would for an only son The loss of an only son was considered one of the greatest tragedies in ancient Israelite society, as it meant the end of a family line and loss of inheritance. This comparison highlights the depth of the impending disaster and the profound sense of loss that will accompany it. The imagery of mourning for an only son is also echoed in Zechariah 12:10, which prophetically points to the mourning for the Messiah. for suddenly the destroyer will come upon us The "destroyer" refers to the impending Babylonian invasion, a judgment from God due to the people's persistent sin and rebellion. The suddenness of the attack emphasizes the urgency of the call to repentance. Historically, the Babylonian conquest was swift and devastating, leading to the destruction of Jerusalem in 586 BC. This phrase serves as a warning of the immediacy and inevitability of God's judgment, similar to the suddenness of the Day of the Lord described in 1 Thessalonians 5:2-3. Persons / Places / Events 1. JeremiahThe prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their disobedience. 2. Daughter of My PeopleA poetic expression referring to the people of Judah, emphasizing their close relationship with God and their collective identity. 3. Sackcloth and AshesTraditional symbols of mourning and repentance in ancient Israel, indicating deep sorrow and a plea for mercy. 4. Only SonRepresents the depth of grief and loss, as losing an only son was considered one of the greatest tragedies in ancient times. 5. The DestroyerRefers to the impending Babylonian invasion, a divine judgment upon Judah for their persistent sin and rebellion. Teaching Points Call to RepentanceThe verse underscores the urgent need for genuine repentance in the face of impending judgment. Believers are reminded to examine their lives and turn back to God with sincerity. Symbolism of MourningSackcloth and ashes symbolize humility and acknowledgment of sin. Christians today can reflect on their own practices of repentance and how they express genuine sorrow for sin. Understanding God's JudgmentThe mention of "the destroyer" serves as a reminder of the reality of God's judgment. It encourages believers to live in a way that honors God, knowing that He is both just and merciful. The Depth of GriefThe comparison to mourning for an only son highlights the seriousness of the situation. It challenges believers to consider the weight of sin and the profound need for God's grace. Urgency of the MessageThe suddenness of the destroyer's arrival calls for immediate action. Christians are encouraged to not delay in addressing sin and seeking God's forgiveness. Bible Study Questions 1. What does the use of "sackcloth and ashes" in Jeremiah 6:26 teach us about the nature of true repentance? 2. How can we apply the urgency of Jeremiah's message to our own lives today, especially in the context of personal and communal sin? 3. In what ways does the imagery of mourning for an "only son" deepen our understanding of the consequences of sin? 4. How do other scriptures, such as Isaiah 22:12 and Joel 1:13-14, reinforce the call to repentance found in Jeremiah 6:26? 5. What practical steps can we take to ensure that our repentance is genuine and not merely outward, as warned against in the teachings of Jesus in the New Testament? Connections to Other Scriptures Isaiah 22:12This verse also calls for mourning and repentance, highlighting the consistent biblical theme of turning back to God in times of impending judgment. Joel 1:13-14Similar to Jeremiah, Joel calls for the people to don sackcloth and cry out to God, emphasizing the need for national repentance. Matthew 11:21Jesus references sackcloth and ashes when speaking of repentance, showing the continuity of this symbol from the Old Testament to the New Testament. People Benjamin, JeremiahPlaces Beth-haccherem, Jerusalem, Sheba, Tekoa, ZionTopics Ashes, Bitter, Cries, Daughter, Destroyer, Dust, Gird, Grief, Haircloth, Lamentation, Makes, Mourn, Mourning, O, Roll, Rolling, Sackcloth, Sorrow, Spoiler, Suddenly, Thyself, Wailing, Wallow, WasteDictionary of Bible Themes Jeremiah 6:26 5799 bitterness Jeremiah 6:22-26 8795 persecution, nature of Library Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VIIA Blast of the Trumpet against False Peace The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Whitefield -- the Method of Grace George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in … Grenville Kleiser—The world's great sermons, Volume 3 Reprobation. In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is … Charles Grandison Finney—Systematic Theology Prefatory Scripture Passages. To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But … G. H. Gerberding—The Way of Salvation in the Lutheran Church Jesus Raises the Widow's Son. (at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about … J. W. McGarvey—The Four-Fold Gospel Backsliding. "I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible … Dwight L. Moody—The Way to God and How to Find It An Obscured vision (Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who … J. Wilbur Chapman—And Judas Iscariot Sin Charged Upon the Surety All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners … John Newton—Messiah Vol. 1 An Address to the Regenerate, Founded on the Preceding Discourses. James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those … Philip Doddridge—Practical Discourses on Regeneration Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men. Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join … Hugh Binning—The Works of the Rev. Hugh Binning How those who Fear Scourges and those who Contemn them are to be Admonished. (Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished … Leo the Great—Writings of Leo the Great Christian Meekness Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14). … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 6:26 NIVJeremiah 6:26 NLTJeremiah 6:26 ESVJeremiah 6:26 NASBJeremiah 6:26 KJV
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