Jeremiah 49:5
Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives.
Behold, I am about to bring terror upon you
This phrase indicates an imminent divine judgment. The use of "Behold" serves as a call to attention, emphasizing the seriousness of the message. The "terror" mentioned is a common theme in prophetic literature, often signifying God's wrath against sin and disobedience. In the context of Jeremiah, this terror is directed towards the nations surrounding Israel, specifically the Ammonites in this chapter. Historically, the Ammonites were frequent adversaries of Israel, and their judgment is part of God's broader plan to address the sins of the nations.

declares the Lord GOD of Hosts
The title "Lord GOD of Hosts" underscores God's supreme authority and power. "Hosts" refers to the heavenly armies, indicating that God commands not only earthly forces but also celestial ones. This title reassures the reader of God's ability to execute His plans and judgments. It is a reminder of God's sovereignty over all nations and His role as the ultimate judge.

from all those around you
This phrase suggests that the terror will come from neighboring nations. Historically, the Ammonites were surrounded by powerful entities such as Babylon, which would eventually conquer them. This reflects the geopolitical realities of the ancient Near East, where smaller nations were often caught in the power struggles of larger empires. Theologically, it illustrates how God can use other nations as instruments of His judgment.

You will each be driven headlong
The imagery of being "driven headlong" conveys a sense of panic and disorder. It suggests a rapid and chaotic retreat, highlighting the totality of the defeat. This phrase can be connected to the broader biblical theme of divine retribution, where those who oppose God's will are often depicted as fleeing in confusion and fear.

with no one to regather the fugitives
This part of the verse emphasizes the completeness of the judgment. The absence of anyone to "regather the fugitives" indicates a total dispersion and lack of hope for recovery. In the ancient world, the ability to regroup after a defeat was crucial for survival, and this phrase underscores the finality of God's judgment. It also serves as a warning to the reader about the consequences of turning away from God, reinforcing the need for repentance and reliance on divine mercy.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations.

2. Ammonites
The people addressed in this prophecy, descendants of Lot, and often in conflict with Israel. They inhabited the region east of the Jordan River.

3. The Lord GOD of Hosts
A title emphasizing God's supreme authority and power over all heavenly and earthly armies.

4. Surrounding Nations
Refers to the neighboring nations around Ammon, which God would use as instruments of His judgment.

5. Fugitives
The people of Ammon who would be scattered and without refuge due to the impending judgment.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them to fulfill His purposes. This should remind us of His ultimate authority and our need to trust in His plans.

The Consequences of Pride and Hostility
The Ammonites' pride and hostility towards Israel led to their downfall. We must guard against pride and hostility in our own lives, seeking peace and humility.

The Certainty of God's Judgment
God's declarations of judgment are certain and should lead us to repentance and a right relationship with Him.

The Importance of Refuge in God
Unlike the Ammonites who had no one to gather them, believers have a refuge in God. We should continually seek Him as our shelter and strength.
Bible Study Questions
1. How does understanding the historical context of the Ammonites enhance our comprehension of Jeremiah 49:5?

2. In what ways does the sovereignty of God over nations, as seen in this passage, provide comfort or challenge to you personally?

3. Reflect on a time when pride or hostility led to negative consequences in your life. How can you apply the lessons from this passage to avoid similar situations?

4. How does the theme of God's judgment in Jeremiah 49:5 connect with the broader biblical account of justice and mercy?

5. Considering the absence of refuge for the Ammonites, how can you ensure that God remains your refuge in times of trouble? What practical steps can you take to deepen your reliance on Him?
Connections to Other Scriptures
Deuteronomy 2:19
This passage provides historical context for the Ammonites, showing their ancestral connection to Lot and God's initial command to Israel not to harass them.

Isaiah 13:6-8
Similar themes of terror and judgment are found here, where God pronounces judgment on Babylon, illustrating His sovereignty over nations.

Ezekiel 25:1-7
Another prophecy against Ammon, reinforcing the message of judgment due to their actions against Israel.

Psalm 83:4-8
Lists the Ammonites among other nations conspiring against Israel, highlighting their historical enmity.
The Paradox of Israel's InheritanceA.F. Muir
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Affirmation, Almighty, Armies, Assemble, Behold, Bring, Bringing, Declares, Directions, Driven, Fear, Forced, Forth, Fugitives, Gather, Gatherer, Headlong, Hosts, None, Round, Says, Straight, Terror, Wanderers, Wandereth, Wandering
Dictionary of Bible Themes
Jeremiah 49:5

     1235   God, the LORD

Jeremiah 49:4-5

     8820   self-confidence

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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