Jeremiah 40:5
But before Jeremiah turned to go, Nebuzaradan added, "Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people, or go anywhere else that seems right." Then the captain of the guard gave him a ration and a gift and released him.
But before Jeremiah turned to go
This phrase sets the scene for a pivotal moment in Jeremiah's life. The Hebrew root for "turned" (שׁוּב, shuv) often implies a return or a change in direction, both physically and spiritually. Jeremiah, a prophet who had been imprisoned, is now at a crossroads, symbolizing a transition from captivity to freedom. This moment reflects God's providence and the fulfillment of His promises, as Jeremiah is given the choice to determine his own path.

Nebuzaradan added
Nebuzaradan, the captain of the guard, plays a crucial role in this narrative. His name, of Babylonian origin, means "Nebo has given seed," indicating his position and authority under the Babylonian empire. Historically, Nebuzaradan was a high-ranking official, and his actions here demonstrate the respect and recognition Jeremiah received even from foreign powers. This highlights God's sovereignty in using even those outside the covenant community to accomplish His purposes.

Return to Gedaliah son of Ahikam, the son of Shaphan
Gedaliah, appointed as governor over Judah, represents a remnant of stability and hope amidst the chaos of exile. The mention of his lineage, "son of Ahikam, the son of Shaphan," is significant. Ahikam had previously protected Jeremiah (Jeremiah 26:24), and Shaphan was a scribe during King Josiah's reign, involved in the discovery of the Book of the Law (2 Kings 22:3-14). This lineage underscores a legacy of faithfulness and reform, suggesting that Gedaliah's leadership is divinely orchestrated to guide the people during this tumultuous period.

whom the king of Babylon has appointed over the cities of Judah
The appointment by the king of Babylon, Nebuchadnezzar, signifies a shift in political power and the beginning of Babylonian governance over Judah. This appointment is not merely a political maneuver but is seen as part of God's judgment and plan for His people. It reflects the theme of divine sovereignty over earthly kingdoms, as God uses foreign rulers to fulfill His purposes, as prophesied by Jeremiah himself.

and stay with him among the people
Jeremiah is given the option to remain with Gedaliah, symbolizing a call to community and leadership. The phrase "among the people" emphasizes the importance of Jeremiah's presence and influence within the remnant of Judah. His role as a prophet is not only to deliver God's messages but also to provide spiritual guidance and support to the people during their time of distress and rebuilding.

or go anywhere else you wish
This phrase highlights the freedom granted to Jeremiah, a stark contrast to his previous imprisonment. The Hebrew concept of "wish" (יָשַׁר, yashar) implies a sense of what is right or pleasing. Jeremiah's freedom to choose reflects God's grace and the respect he has earned, allowing him to follow God's leading without constraint. It is a testament to the trust placed in him by both God and man.

Then the captain of the guard gave him an allowance of food and a gift
The provision of food and a gift by Nebuzaradan is an act of kindness and respect. In ancient Near Eastern culture, such gifts were often a sign of favor and honor. This gesture not only ensures Jeremiah's physical sustenance but also acknowledges his status and the esteem in which he is held. It serves as a reminder of God's provision and care for His servants, even in foreign lands.

and sent him on his way
The phrase "sent him on his way" signifies a new beginning for Jeremiah. It marks the end of one chapter and the start of another, filled with opportunities to continue his prophetic ministry. This sending forth is emblematic of God's ongoing mission for Jeremiah, to be a voice of truth and hope, guiding the people through their exile and eventual restoration. It is a powerful reminder of the enduring call and purpose God places on the lives of His faithful servants.

Persons / Places / Events
1. Jeremiah
A prophet of God who warned Judah of impending judgment and was later released by the Babylonians.

2. Nebuzaradan
The captain of the Babylonian guard who released Jeremiah and offered him provisions and freedom.

3. Gedaliah
Appointed by the king of Babylon as governor over the cities of Judah, representing a remnant of leadership after the exile.

4. Ahikam
Father of Gedaliah, known for protecting Jeremiah earlier in his ministry.

5. Shaphan
Grandfather of Gedaliah, a scribe during King Josiah's reign, associated with the discovery of the Book of the Law.
Teaching Points
God's Sovereignty in Adversity
Despite the destruction of Jerusalem, God orchestrates events to protect and provide for Jeremiah, demonstrating His control over all circumstances.

The Role of Leadership
Gedaliah's appointment signifies the importance of godly leadership even in times of judgment and exile.

Divine Provision
Nebuzaradan's gift to Jeremiah illustrates how God can use unexpected sources to meet our needs.

Choices in Freedom
Jeremiah's option to stay with Gedaliah or go elsewhere highlights the responsibility of making wise decisions when given freedom.

Legacy of Faithfulness
The mention of Ahikam and Shaphan underscores the impact of a family legacy committed to God's purposes.
Bible Study Questions
1. How does Jeremiah's release by Nebuzaradan demonstrate God's faithfulness to His promises?

2. In what ways can we see God's provision in our own lives, similar to how Jeremiah was provided for?

3. What lessons can we learn from Gedaliah's leadership about serving faithfully in difficult circumstances?

4. How does the legacy of Ahikam and Shaphan inspire us to leave a godly heritage for future generations?

5. Reflect on a time when you had to make a significant choice. How can Jeremiah's decision-making process guide you in making wise choices today?
Connections to Other Scriptures
2 Kings 25:22-24
Provides context for Gedaliah's appointment and the political situation in Judah after the Babylonian conquest.

Jeremiah 39:11-14
Details Nebuzaradan's orders to release Jeremiah, showing God's providence in protecting His prophet.

Jeremiah 26:24
Mentions Ahikam's role in defending Jeremiah, highlighting a legacy of support for God's prophet.

Isaiah 10:20-22
Speaks of a remnant returning, which parallels the remnant left in Judah under Gedaliah's leadership.

Psalm 37:23-24
Reflects on God's guidance and provision, as seen in Jeremiah's release and care.
Jeremiah a Free AgentD. Young Jeremiah 40:2-6
A Strait Betwixt TwoS. Conway Jeremiah 40:4, 5
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Abide, Added, Ahikam, Ahi'kam, Allowance, Anywhere, Appointed, Armed, Babylon, Bodyguard, Body-guard, Captain, Chief, Cities, Commander, Convenient, Dwell, Executioners, Gedaliah, Gedali'ah, Gift, Giveth, Governor, Guard, Jeremiah, Judah, Living-place, Midst, Money, Nebuzaradan, Please, Present, Provisions, Ration, Reply, Return, Reward, Ruler, Seemeth, Seems, Shaphan, Sight, Stay, Towns, Turn, Victuals, Wheresoever, Wherever, Whithersoever, Yea, Yet
Dictionary of Bible Themes
Jeremiah 40:4

     5126   arm
     6659   freedom, acts in OT

Jeremiah 40:1-4

     5251   chains

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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