Jeremiah 35:3
So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons--the entire house of the Rechabites--
So I went
This phrase indicates obedience and action. Jeremiah, as a prophet, is responding to God's command. The Hebrew root for "went" is "הלך" (halak), which often implies a journey or a purposeful movement. In the context of a prophet, it signifies a faithful response to divine instruction, highlighting the importance of obedience in the life of a believer.

and summoned
The act of summoning implies authority and urgency. The Hebrew word "קרא" (qara) is used, which can mean to call out or proclaim. This reflects the seriousness of the message Jeremiah is about to deliver. It underscores the role of a prophet as one who calls people to attention, often to convey God's will.

Jaazaniah son of Jeremiah
Jaazaniah is a leader within the Rechabite community. His name means "Yahweh hears," which is significant in the context of this narrative. It suggests that God is attentive to the faithfulness of the Rechabites. The mention of his lineage, "son of Jeremiah," connects him to a heritage of faith, emphasizing the importance of family and tradition in maintaining spiritual integrity.

son of Habazziniah
Habazziniah is a less-known figure, but his inclusion highlights the importance of ancestry and legacy. The name may mean "light of Yahweh," suggesting a divine illumination or guidance passed through generations. This reflects the biblical theme of God’s faithfulness to families who honor Him.

and all his brothers and all his sons
This phrase emphasizes the communal and familial aspect of the Rechabites. The Hebrew culture placed great importance on family units, and this gathering of brothers and sons signifies unity and collective identity. It also points to the transmission of values and beliefs across generations, a key theme in biblical teachings.

the entire house of the Rechabites
The Rechabites were a nomadic clan known for their strict adherence to a lifestyle of abstinence from wine and settled living, as commanded by their ancestor Jonadab. This phrase underscores their collective commitment to these principles. Historically, the Rechabites serve as a model of faithfulness and obedience, contrasting with the disobedience of Judah. Their lifestyle is a testament to the power of tradition and the impact of a godly heritage.

Persons / Places / Events
1. Jeremiah
The prophet who is instructed by God to bring the Rechabites to the temple and test their obedience.

2. Jaazaniah
The son of Jeremiah (not the prophet) and the leader of the Rechabite family during this event.

3. Habazziniah
The grandfather of Jaazaniah, mentioned to establish the lineage and heritage of the Rechabites.

4. Rechabites
A nomadic clan known for their strict adherence to the commands of their ancestor Jonadab, including abstaining from wine and living in tents.

5. The Temple
The place where Jeremiah brings the Rechabites to test their faithfulness to their ancestral commands.
Teaching Points
Obedience to Godly Heritage
The Rechabites exemplify the importance of adhering to godly traditions and teachings passed down through generations. This obedience is a testament to their respect for their ancestors and their commitment to living a life set apart for God.

Faithfulness in a Changing World
Despite the changing cultural and societal norms, the Rechabites remained steadfast in their commitments. This teaches us the value of remaining faithful to God's commands even when the world around us shifts.

Testing and Proving Faith
Just as Jeremiah tested the Rechabites, our faith may be tested to prove its genuineness. We should be prepared to stand firm in our convictions when faced with trials.

Community and Accountability
The Rechabites lived as a community, supporting one another in their commitments. This highlights the importance of surrounding ourselves with a community of believers who hold us accountable and encourage us in our walk with God.
Bible Study Questions
1. How does the example of the Rechabites challenge us to remain faithful to our Christian values in today's society?

2. In what ways can we honor the godly heritage and teachings passed down to us by previous generations?

3. How can we prepare ourselves to stand firm in our faith when faced with tests or challenges?

4. What role does community play in helping us maintain our commitments to God, and how can we actively engage in such a community?

5. How can the account of the Rechabites inspire us to live a life that is set apart for God, and what practical steps can we take to achieve this?
Connections to Other Scriptures
2 Kings 10
This chapter provides background on Jonadab, the ancestor of the Rechabites, who was zealous for the Lord and helped Jehu eradicate Baal worship in Israel.

Jeremiah 35:6-10
These verses detail the Rechabites' commitment to their ancestor's commands, highlighting their obedience and faithfulness.

Exodus 20:12
The Rechabites' obedience to their ancestor's commands can be connected to the commandment to honor one's father and mother, showing respect for family traditions and values.

Hebrews 11
The faithfulness of the Rechabites can be compared to the heroes of faith who obeyed God despite challenges.
Termination by Divine CommandA.F. Muir Jeremiah 35:1-6
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Brethren, Brothers, Family, Habaziniah, Habazziniah, Habazzini'ah, Jaazaniah, Ja-azani'ah, Jeremiah, Recabites, Rechabites, Re'chabites, Sons
Dictionary of Bible Themes
Jeremiah 35:3

     5681   family, nature of

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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