Now therefore, about this city of which you say, 'It will be delivered into the hand of the king of Babylon by sword and famine and plague,' this is what the LORD, the God of Israel, says: Now thereforeThis phrase serves as a transition, indicating a shift from the previous context to a new declaration. In Hebrew, the word often translated as "therefore" is "לָכֵן" (lakhen), which implies a logical conclusion or a result of what has been previously stated. It suggests that what follows is a direct consequence of the preceding events or statements. In the context of Jeremiah, it marks a pivotal moment where God is about to reveal His plans and purposes, despite the dire circumstances. this is what the LORD, the God of Israel, says This phrase underscores the authority and divine origin of the message. "The LORD" is the English representation of the Tetragrammaton, YHWH, the sacred and personal name of God, emphasizing His covenant relationship with Israel. "The God of Israel" reaffirms His unique relationship and commitment to His chosen people. This introduction is a common prophetic formula, asserting that the message is not Jeremiah's own but is divinely inspired and authoritative. concerning this city The "city" referred to here is Jerusalem, the capital of Judah and the spiritual center of the Jewish people. Historically, Jerusalem was a fortified city, the site of Solomon's Temple, and the heart of Jewish worship and identity. The mention of "this city" highlights the gravity of the situation, as Jerusalem was not just any city but the focal point of God's promises and the location of His dwelling among His people. of which you say This phrase indicates the people's perception or declaration about the fate of Jerusalem. It reflects the prevailing sentiment or prophecy among the inhabitants, possibly influenced by the dire circumstances they were facing. It suggests a sense of resignation or acknowledgment of the impending doom, as foretold by Jeremiah and other prophets. ‘It will be delivered into the hand of the king of Babylon The phrase "delivered into the hand" is a common biblical expression denoting defeat or surrender. The "king of Babylon" refers to Nebuchadnezzar II, the powerful ruler of the Babylonian Empire, who historically besieged and captured Jerusalem. This event is well-documented in both biblical and extra-biblical sources, marking a significant moment in Jewish history—the Babylonian Exile. by sword and famine and plague These three calamities—sword, famine, and plague—are often mentioned together in the Bible as instruments of divine judgment. "Sword" symbolizes warfare and violence, "famine" represents scarcity and starvation, and "plague" denotes disease and pestilence. Together, they paint a picture of total devastation and are indicative of the severe consequences of the people's disobedience and rebellion against God. Historically, these were common afflictions during sieges, further emphasizing the dire situation faced by Jerusalem. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah. He is known for his perseverance in the face of opposition. 2. The LORD (Yahweh)The covenant God of Israel, who speaks through Jeremiah to convey His plans and purposes for His people. 3. The City (Jerusalem)The capital of Judah, which is under siege by the Babylonians. It symbolizes the spiritual and political heart of the nation. 4. The King of Babylon (Nebuchadnezzar)The ruler of the Babylonian Empire, used by God as an instrument of judgment against Judah. 5. Sword, Famine, and PlagueThese are the means by which God’s judgment is executed upon Jerusalem, representing the comprehensive nature of the coming destruction. Teaching Points God’s Sovereignty in JudgmentGod is in control, even when using foreign powers to execute His judgment. This reminds us of His ultimate authority over nations and history. The Consequences of DisobedienceThe siege and destruction of Jerusalem are direct results of the people's persistent disobedience. This serves as a warning to heed God’s commands. Hope Beyond JudgmentWhile the immediate message is one of judgment, God’s ultimate plan includes restoration and hope. Believers can trust in God’s redemptive purposes even in difficult times. Faithfulness in AdversityJeremiah’s role as a prophet during a time of national crisis encourages believers to remain faithful and obedient, even when facing opposition or hardship. Bible Study Questions 1. How does understanding the historical context of Jerusalem's siege enhance our comprehension of Jeremiah 32:36? 2. In what ways does the prophecy of judgment in Jeremiah 32:36 challenge us to examine our own lives for areas of disobedience? 3. How can we find hope in God’s promises of restoration, as seen in the broader context of Jeremiah’s prophecies? 4. What lessons can we learn from Jeremiah’s faithfulness in delivering God’s message, and how can we apply these lessons in our own lives? 5. How do the themes of judgment and hope in Jeremiah 32:36 connect with the New Testament message of salvation through Jesus Christ? Connections to Other Scriptures Jeremiah 29:10-14This passage provides a message of hope and restoration, promising that after 70 years of exile, God will bring His people back to Jerusalem. It connects to Jeremiah 32:36 by showing that judgment is not the final word. 2 Chronicles 36:15-21Chronicles the fall of Jerusalem and the Babylonian exile, providing historical context to the prophecy in Jeremiah 32:36. Lamentations 1:1-5Describes the desolation of Jerusalem, echoing the themes of judgment and lament found in Jeremiah. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Babylon, Delivered, Disease, Famine, Handed, Hands, Pestilence, Plague, Saying, Says, Sword, Thus, Town, WhereofDictionary of Bible Themes Jeremiah 32:36-37 4823 famine, physical Jeremiah 32:36-41 8442 good works Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:36 NIVJeremiah 32:36 NLTJeremiah 32:36 ESVJeremiah 32:36 NASBJeremiah 32:36 KJV
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