I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales. I signed and sealed the deedThis phrase reflects the ancient Near Eastern practice of formalizing a legal transaction. The Hebrew word for "signed" is "katab," which means to write or inscribe. In the context of Jeremiah, this act of signing signifies a deliberate and conscious commitment to the transaction. The act of sealing, "chatham" in Hebrew, further emphasizes the authenticity and irrevocability of the agreement. In a spiritual sense, this can be seen as a metaphor for God's promises to His people, which are unbreakable and eternal. The historical context here is significant, as Jeremiah is purchasing land in Anathoth during a time of impending Babylonian conquest, symbolizing hope and faith in God's future restoration of Israel. called in witnesses The presence of witnesses was crucial in ancient legal transactions to ensure transparency and accountability. The Hebrew word "ed" for witness implies someone who bears testimony to the truth. This practice underscores the importance of community and shared responsibility in upholding justice and truth. Spiritually, it reminds believers of the cloud of witnesses mentioned in Hebrews 12:1, encouraging them to live faithfully. Historically, this act would have been a public declaration, reinforcing the legitimacy of the transaction and Jeremiah's prophetic message of hope. and weighed out the silver on the scales The act of weighing silver, "shaqal" in Hebrew, indicates a precise and fair transaction. Silver was a common medium of exchange, and using scales ensured that the payment was just and equitable. This reflects God's character as just and fair, and it serves as a reminder to believers to conduct their affairs with integrity. Archaeologically, scales and weights from this period have been discovered, confirming the historical accuracy of such transactions. In a broader spiritual context, this phrase can symbolize the weighing of one's actions and the call to live righteously before God. Persons / Places / Events 1. JeremiahThe prophet who is instructed by God to buy a field in Anathoth as a sign of hope and future restoration for Israel. 2. AnathothA town in the territory of Benjamin, significant as Jeremiah's hometown and the location of the field he purchases. 3. WitnessesIndividuals called upon to observe and validate the transaction, ensuring its legality and authenticity. 4. The DeedA legal document that signifies the purchase of the field, symbolizing God's promise of restoration. 5. The ScalesUsed to weigh the silver, representing fairness and accuracy in the transaction. Teaching Points Faith in ActionJeremiah's purchase of the field is an act of faith, demonstrating trust in God's promises despite current circumstances. Symbol of HopeThe transaction serves as a tangible sign of hope and future restoration for Israel, reminding believers of God's faithfulness. Legal and Spiritual IntegrityThe detailed process of signing, sealing, and witnessing the deed emphasizes the importance of integrity in both legal and spiritual matters. God's SovereigntyThe event underscores God's control over history and His ability to fulfill His promises, encouraging believers to trust in His plan. Community WitnessThe involvement of witnesses highlights the role of community in affirming and supporting acts of faith. Bible Study Questions 1. How does Jeremiah's purchase of the field demonstrate his faith in God's promises, and how can we apply this kind of faith in our own lives? 2. In what ways does the concept of redemption in Leviticus 25 and Ruth 4 enhance our understanding of Jeremiah 32:10? 3. How can the act of signing and sealing the deed in Jeremiah 32:10 be related to the sealing of the Holy Spirit mentioned in Ephesians 1? 4. What role do witnesses play in the transaction, and how can we serve as witnesses to God's work in our communities today? 5. How does Jeremiah 32:10 encourage us to trust in God's sovereignty and His plans for our future, even when circumstances seem bleak? Connections to Other Scriptures Leviticus 25Discusses the laws of redemption and the Year of Jubilee, which provide a backdrop for understanding the significance of land transactions and redemption in Israel. Ruth 4The account of Boaz redeeming land for Naomi and Ruth, illustrating the concept of kinsman-redeemer and the importance of legal transactions in Israelite culture. Hebrews 11Highlights the faith of the patriarchs, connecting to Jeremiah's act of faith in purchasing the land despite the impending Babylonian siege. Isaiah 55Speaks of God's promises and the assurance of His word, paralleling the hope and future restoration symbolized by Jeremiah's purchase. Ephesians 1Discusses the sealing of the Holy Spirit, drawing a parallel to the sealing of the deed as a guarantee of God's promises. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Balances, Book, Cause, Contract, Deed, Evidence, Got, Money, Scales, Seal, Sealed, Signed, Silver, Stamp, Stamping, Subscribed, Testify, Weigh, Weighed, Witnessed, Witnesses, WritingDictionary of Bible Themes Jeremiah 32:10 5512 scales and balances Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Jeremiah 32:9-10 4363 silver 5415 money, uses of Jeremiah 32:9-12 5623 witnesses, legal Jeremiah 32:10-11 5518 seal Jeremiah 32:10-12 5865 gestures Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:10 NIVJeremiah 32:10 NLTJeremiah 32:10 ESVJeremiah 32:10 NASBJeremiah 32:10 KJV
Jeremiah 32:10 Commentaries
Bible Hub |